dominica · die xiv octobris

Sunday 14 October 2029

Twenty-eighth Sunday in Ordinary Time

Sunday · Ordinary Time 1962: XXI Sunday after Pentecost, Class II

Looking ahead · Canada · back to today

The 1962 calendar 2029

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Ordinary Form · Missal of Paul VI

Twenty-eighth Sunday in Ordinary Time

Sunday · Ordinary Time · Sunday Cycle A · Psalter Week 4

First ReadingIsaiah 25:6-10a

From the Book of Isaiah

6In this mountain, the Lord of Armies will make all peoples a feast of choice meat,a feast of choice wines,of choice meat full of marrow,of well refined choice wines.7He will destroy in this mountain the surface of the coveringthat covers all peoples,and the veil that is spread over all nations.8He has swallowed up death forever!The Lord GOD will wipe away tears from off all faces.He will take the reproach of his people away from off all the earth,for the Lord has spoken it.

9It shall be said in that day, “Behold, this is our God!We have waited for him, and he will save us!This is the Lord!We have waited for him.We will be glad and rejoice in his salvation!”10For the Lord’s hand will rest in this mountain.

Moab will be trodden down in his place,even like straw is trodden down in the water of the dunghill.

Responsorial PsalmPsalm 23:1-3a, 3b-4, 5, 6

1The Lord is my shepherd;I shall lack nothing.2He makes me lie down in green pastures.He leads me beside still waters.3He restores my soul.

3He guides me in the paths of righteousness for his name’s sake.4Even though I walk through the valley of the shadow of death,I will fear no evil, for you are with me.Your rod and your staff,they comfort me.

5You prepare a table before mein the presence of my enemies.You anoint my head with oil.My cup runs over.

6Surely goodness and loving kindness shall follow me all the days of my life,and I will dwell in the Lord’s house forever.

Second ReadingPhilippians 4:12-14, 19-20

From the Letter of Paul to the Philippians

12I know how to be humbled, and I also know how to abound.In any and all circumstances I have learned the secret both to be filled and to be hungry,both to abound and to be in need.13I can do all things through Christ who strengthens me.14However you did well that you shared in my affliction. verses 15–18 are not read19My God will supply every need of yours according to his riches in glory in Christ Jesus.20Now to our Godand Father be the glory forever and ever! Amen.

GospelMatthew 22:1-14

From the Gospel according to Matthew

or Matthew 22:1-10

1Jesus answeredand spoke to them again in parables, saying,2“The Kingdom of Heaven is like a certain king,who made a wedding feast for his son,3and sent out his servants to call thosewho were invited to the wedding feast,but they would not come.4Again he sent out other servants,saying, ‘Tell those who are invited,“Behold, I have prepared my dinner.My cattle and my fatlings are killed,and all things are ready.Come to the wedding feast!”’5But they made light of it,and went their ways,one to his own farm,another to his merchandise;6and the rest grabbed his servants,treated them shamefully, and killed them.7When the king heard that,he was angry, and sent his armies,destroyed those murderers,and burned their city.

8“Then he said to his servants,‘The wedding is ready,but those who were invited weren’t worthy.9Go therefore to the intersections of the highways,and as many as you may find,invite to the wedding feast.’10Those servants went out into the highwaysand gathered together as many as they found,both bad and good.The wedding was filled with guests.

11“But when the king came in to see the guests,he saw there a man who didn’t have on wedding clothing,12and he said to him,‘Friend, how did you come in here not wearing wedding clothing?’He was speechless.13Then the king said to the servants,‘Bind him hand and foot,take him away, and throw him into the outer darkness.That is where the weeping and grinding of teeth will be.’14For many are called, but few chosen.”

1962 Missal · Missale Romanum

XXI Sunday after Pentecost

Class II · green

IntroitIntroitus

Esth 13:9; 13:10-11

In voluntáte tua, Dómine, univérsa sunt pósita, et non est, qui possit resístere voluntáti tuæ: tu enim fecísti ómnia, cœlum et terram et univérsa, quæ cœli ámbitu continéntur: Dominus universórum tu es

Ps 118:1

Beáti immaculáti in via: qui ámbulant in lege Dómini.

Glória Patri…

Esth 13:9-11

In Your will are all things, O Lord, and there is none that can resist Your will; for You have made all things, heaven and earth, and all things that are under the cope of heaven. You are Lord of all.

Ps 118:1

Happy are they whose way is blameless, who walk in the law of the Lord.

Glory Be to the Father…

CollectOratio

Famíliam tuam, quǽsumus, Dómine, contínua pietáte custódi: ut a cunctis adversitátibus, te protegénte, sit líbera, et in bonis áctibus tuo nómini sit devóta.

Per Dominum…

Guard Your household, we beseech You, O Lord, with unceasing care, that under Your protection it may be free from all harm and serve You by good deeds.

Through our Lord…

EpistleLectio

Lectio Epistolæ beáti Pauli Apóstoli ad Ephésios

Ephes 6:10-17

Fratres: Confortámini in Dómino et in poténtia virtútis ejus. Indúite vos armatúram Dei, ut póssitis stare advérsus insídias diáboli. Quóniam non est nobis colluctátio advérsus carnem et sánguinem: sed advérsus príncipes et potestátes, advérsus mundi rectóres tenebrárum harum, contra spirituália nequítiæ, in cœléstibus. Proptérea accípite armatúram Dei, ut póssitis resístere in die malo et in ómnibus perfécti stare. State ergo succíncti lumbos vestros in veritáte, et indúti lorícam justítiæ, et calceáti pedes in præparatióne Evangélii pacis: in ómnibus suméntes scutum fídei, in quo póssitis ómnia tela nequíssimi ígnea exstínguere: et gáleam salútis assúmite: et gládium spíritus, quod est verbum Dei.

Lesson from the letter of St. Paul the Apostle to the Ephesians

Eph 6:10-17

Brethren: Be strengthened in the Lord and in the might of His power. Put on the armor of God, that you may be able to stand against the wiles of the devil. For our wrestling is not against flesh and blood, but against the Principalities and the Powers, against the world rulers of this darkness, against the spiritual forces of wickedness on high. Therefore, take up the armor of God, that you may be able to resist in the evil day, and stand in all things perfect. Stand, therefore, having girded your loins with truth, and having put on the breast-plate of justice, and having your feet shod with the readiness of the Gospel of peace, in all things taking up the shield of faith, with which you may be able to quench all the fiery darts of the most wicked one. And take unto you the helmet of salvation and the sword of the spirit, that is, the word of God.

GradualGraduale

Ps 89:1-2

Dómine, refúgium factus es nobis, a generatióne et progénie.

℣.Priúsquam montes fíerent aut formarétur terra et orbis: a sǽculo et usque in sǽculum tu es, Deus.

Allelúja, allelúja.

Ps 113:1

In éxitu Israël de Ægýpto, domus Jacob de pópulo bárbaro. Allelúja.

Ps 89:1-2

O Lord, You have been our refuge through all generations.

℣.Before the mountains were begotten and the earth and the world were brought forth, from everlasting to everlasting You are God.

Alleluia, alleluia.

Ps 113:1

When Israel went out of Egypt, the house of Jacob from a barbarous people. Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Matthǽum

Matt 18:23-35

In illo témpore: Dixit Jesus discípulis suis parábolam hanc: Assimilátum est regnum cœlórum hómini regi, qui vóluit ratiónem pónere cum servis suis. Et cum cœpísset ratiónem pónere, oblátus est ei unus, qui debébat ei decem mília talénta. Cum autem non habéret, unde rédderet, jussit eum dóminus ejus venúmdari et uxórem ejus et fílios et ómnia, quæ habébat, et reddi. Prócidens autem servus ille, orábat eum, dicens: Patiéntiam habe in me, et ómnia reddam tibi. Misértus autem dóminus servi illíus, dimísit eum et débitum dimísit ei. Egréssus autem servus ille, invénit unum de consérvis suis, qui debébat ei centum denários: et tenens suffocábat eum, dicens: Redde, quod debes. Et prócidens consérvus ejus, rogábat eum, dicens: Patiéntiam habe in me, et ómnia reddam tibi. Ille autem nóluit: sed ábiit, et misit eum in cárcerem, donec rédderet débitum. Vidéntes autem consérvi ejus, quæ fiébant, contristáti sunt valde: et venérunt et narravérunt dómino suo ómnia, quæ facta fúerant. Tunc vocávit illum dóminus suus: et ait illi: Serve nequam, omne débitum dimísi tibi, quóniam rogásti me: nonne ergo opórtuit et te miseréri consérvi tui, sicut et ego tui misértus sum? Et irátus dóminus ejus, trádidit eum tortóribus, quoadúsque rédderet univérsum débitum. Sic et Pater meus cœléstis fáciet vobis, si non remiséritis unusquísque fratri suo de córdibus vestris.

Continuation ☩ of the Holy Gospel according to Matthew

Matt 18:23-35

At that time, Jesus spoke to His disciples this parable: The kingdom of heaven is likened to a king who desired to settle accounts with his servants. And when he had begun the settlement, one was brought to him who owed him ten thousand talents. And as he had no means of paying, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. But the servant fell down and besought him, saying, ‘Have patience with me and I will pay you all!’ And moved with compassion, the master of that servant released him, and forgave him the debt. But as that servant went out, he met one of his fellow-servants who owed him a hundred denarii and he laid hold of him, and throttled him, saying, ‘Pay what you owe.’ His fellow-servant therefore fell down and began to entreat him, saying, ‘Have patience with me and I will pay you all.’ But he would not; but went away and cast him into prison until he should pay what was due. His fellow-servants therefore, seeing what had happened, were very much saddened, and they went and informed their master of what had taken place. Then his master called him, and said to him, ‘Wicked servant! I forgave you all the debt, because you entreated me. Should not you also have had pity on your fellow-servant, even as I had pity on you?’ And his master, being angry, handed him over to the torturers until he should pay all that was due to him. So also My heavenly Father will do to you, if you do not each forgive your brothers from your hearts.

OffertoryOffertorium

Job 1.1

Vir erat in terra Hus, nómine Job: simplex et rectus ac timens Deum: quem Satan pétiit ut tentáret: et data est ei potéstas a Dómino in facultátes et in carnem ejus: perdidítque omnem substántiam ipsíus et fílios: carnem quoque ejus gravi úlcere vulnerávit.

Job 1.1

There was a man in the land of Hus, whose name was Job, simple, and upright, and fearing God, whom Satan besought that he might tempt: and power was given him from the Lord over his possessions and his flesh; and he destroyed all his substance and his children, and wounded his flesh also with a grievous ulcer.

SecretSecreta

Suscipe, Dómine, propítius hóstias: quibus et te placári voluísti, et nobis salútem poténti pietáte restítui.

Per Dominum…

Graciously accept these sacrificial gifts, O Lord, with which You have willed us to find favor with You, and, by Your mighty love, restore salvation to us.

Through our Lord…

PrefacePrefatio

de sanctissima Trinitate

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in uníus singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempiternǽque Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes:

Holy Trinity

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

CommunionCommunio

Ps 118:81; 118:84; 118:86

In salutári tuo ánima mea, et in verbum tuum sperávi: quando fácies de persequéntibus me judícium? iníqui persecúti sunt me, ádjuva me, Dómine, Deus meus.

Ps 118:81; 118:84; 118:86

My soul pines for Your salvation; I hope in Your word. When will You do judgment on my persecutors? The wicked persecuted me wrongfully; help me, O Lord my God!

PostcommunionPostcommunio

Immortalitátis alimóniam consecúti, quǽsumus, Dómine: ut, quod ore percépimus, pura mente sectémur.

Per Dominum…

We who have eaten the food of eternal life beseech You, O Lord, that what we take by mouth, we may strive after with pure minds.

Through our Lord…