Skip to content

Missale quotidianum

The Daily Missal

Your calendar, theme and text size are remembered on this device. Privacy

feria quinta · die i iulii

Thursday 1 July 2021

Thursday of the thirteenth week of Ordinary Time

Weekday · Ordinary Time 1962: The Precious Blood of Our Lord Jesus Christ, Class I

From the archive · General Roman Calendar · back to today

All of JulyThe year 2021

Ordinary Form · Missal of Paul VI

Thursday of the thirteenth week of Ordinary Time

Weekday · Ordinary Time · Weekday Year I · Psalter Week 1

First ReadingGenesis 22:1b-19

From the Book of Genesis

1After these things,God tested Abraham,and said to him, “Abraham!”

He said, “Here I am.”

2He said, “Now take your son,your only son, Isaac,whom you love, and go into the land of Moriah.Offer him there as a burnt offering on one of the mountainswhich I will tell you of.”

3Abraham rose early in the morning, and saddled his donkey;and took two of his young men with him, and Isaac his son.He split the wood for the burnt offering,and rose up, and went to the place ofwhich God had told him.4On the third day Abraham lifted up his eyes,and saw the place far off.5Abraham said to his young men, “Stay here with the donkey.The boy and I will go over there.We will worship, and come back to you.”6Abraham took the wood of the burnt offeringand laid it on Isaac his son.He took in his hand the fire and the knife.They both went together.7Isaac spoke to Abraham his father, and said, “My father?”

He said, “Here I am, my son.”

He said, “Here is the fire and the wood,but where is the lamb for a burnt offering?”

8Abraham said, “God will provide himself the lamb for a burnt offering, my son.”So they both went together.9They came to the place which God had told him of.Abraham built the altar there,and laid the wood in order,bound Isaac his son,and laid him on the altar, on the wood.10Abraham stretched out his hand,and took the knife to kill his son.

11The Lord’s angel called to him out of the sky,and said, “Abraham, Abraham!”

He said, “Here I am.”

12He said, “Don’t lay your hand on the boy or do anything to him.For now I know that you fear God,since you have not withheld your son,your only son, from me.”

13Abraham lifted up his eyes,and looked, and sawthat behind him was a ram caught in the thicket by his horns.Abraham went and took the ram,and offered him up for a burnt offering instead of his son.14Abraham called the name ofthat place “The Lord Will Provide”.As it is said to this day,“On the Lord’s mountain,it will be provided.”

15The Lord’s angel called to Abraham a second time out of the sky,16and said, “‘I have sworn by myself,’says the Lord, ‘because you have done this thing,and have not withheld your son, your only son,17that I will bless you greatly,and I will multiply your offspring greatly like the stars of the heavens,and like the sand which is on the seashore.Your offspring will possess the gate of his enemies.18All the nations of the earth will be blessed by your offspring,because you have obeyed my voice.’”

19So Abraham returned to his young men,and they rose up and went together to Beersheba.Abraham lived at Beersheba.

Responsorial PsalmPsalm 115:1-2, 3-4, 5-6, 8-9

1Not to us, Lord, not to us,but to your name give glory,for your loving kindness, and for your truth’s sake.2Why should the nations say,“Where is their God, now?”

3But our God is in the heavens.He does whatever he pleases.4Their idols are silver and gold,the work of men’s hands.

5They have mouths, but they don’t speak.They have eyes, but they don’t see.6They have ears, but they don’t hear.They have noses, but they don’t smell.

8Those who make them will be like them;yes, everyone who trusts in them.9Israel, trust in the Lord!He is their help and their shield.

GospelMatthew 9:1-8

From the Gospel according to Matthew

1He entered into a boat and crossed over,and came into his own city.2Behold, they brought to him a manwho was paralyzed, lying on a bed.Jesus, seeing their faith,said to the paralytic, “Son, cheer up!Your sins are forgiven you.”

3Behold, some of the scribes said to themselves,“This man blasphemes.”

4Jesus, knowing their thoughts,said, “Why do you think evil in your hearts?5For which is easier, to say, ‘Your sins are forgiven;’or to say, ‘Get up, and walk’?6But that you may knowthat the Son of Man has authority on earth to forgive sins—” (then he said to the paralytic),“Get up, and take up your mat,and go to your house.”

7He arose and departed to his house.8But when the multitudes saw it,they marveled and glorified God,who had given such authority to men.

Readings in the World English Bible (Catholic Edition), chosen by the Lectionary for Mass. The prayers of the Mass are in the Roman Missal.

Celebrations follow the General Roman Calendar. Your diocese may keep additional feasts.

1962 Missal · Missale Romanum

The Precious Blood of Our Lord Jesus Christ

Class I · red · Feria V after V Sunday after Pentecost

IntroitIntroitus

Apoc 5:9-10

Redemísti nos, Dómine, in sánguine tuo, ex omni tribu et lingua et pópulo et natióne: et fecísti nos Deo nostro regnum.

Ps 88:2

Misericórdias Dómini in ætérnum cantábo: in generatiónem et generatiónem annuntiábo veritátem tuam in ore meo.

Glória Patri…

Redemísti nos, Dómine, in sánguine tuo, ex omni tribu et lingua et pópulo et natióne: et fecísti nos Deo nostro regnum.

Apoc 5:9-10

You have redeemed us, O Lord, with Your Blood, out of every tribe and tongue and people and nation, and have made us for our God a kingdom.

Ps 88:2

The favors of the Lord I will sing forever; through all generations my mouth shall proclaim Your faithfulness.

Glory Be to the Father…

You have redeemed us, O Lord, with Your Blood, out of every tribe and tongue and people and nation, and have made us for our God a kingdom.

CollectOratio

Omnípotens sempitérne Deus, qui unigénitum Fílium tuum mundi Redemptórem constituísti, ac ejus Sánguine placári voluísti: concéde, quǽsumus, salútis nostræ prétium sollémni cultu ita venerári, atque a præséntis vitæ malis ejus virtúte deféndi in terris; ut fructu perpétuo lætémur in cœlis.

Per eúndem…

Almighty, eternal God, Who made Your only-begotten Son the Redeemer of the world, and willed to be reconciled by His Blood, grant us, we beseech You, so to worship in this sacred rite the price of our salvation, and to be so protected by its power against the evils of the present life on earth, that we may enjoy its everlasting fruit in heaven.

Through the same Christ our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Hebrǽos.

Hebr 9:11-15

Fratres: Christus assístens Póntifex futurórum bonórum, per ámplius et perféctius tabernáculum non manufáctum, id est, non hujus creatiónis: neque per sánguinem hircórum aut vitulórum, sed per próprium sánguinem introívit semel in Sancta, ætérna redemptióne invénta. Si enim sanguis hircórum et taurórum, et cinis vítulæ aspérsus, inquinátos sanctíficat ad emundatiónem carnis: quanto magis sanguis Christi, qui per Spíritum Sanctum semetípsum óbtulit immaculátum Deo, emundábit consciéntiam nostram ab opéribus mórtuis, ad serviéndum Deo vivénti? Et ídeo novi Testaménti mediátor est: ut, morte intercedénte, in redemptiónem eárum prævaricatiónum, quæ erant sub prióri Testaménto, repromissiónem accípiant, qui vocáti sunt ætérnæ hereditátis, in Christo Jesu, Dómino nostro.

Reading from the letter of St. Paul to the Hebrews

Heb 9:11-15.

Brethren: When Christ appeared as high priest of the good things to come, He entered once for all through the greater and more perfect tabernacle, not made by hands - that is, not of this creation, - nor again by virtue of blood of goats and calves, but by virtue of His own blood, into the Holies, having obtained eternal redemption. For if the blood of goats and bulls and the sprinkled ashes of a heifer sanctify the unclean unto the cleansing of the flesh, how much more will the Blood of Christ, Who through the Holy Spirit offered Himself unblemished unto God, cleanse your conscience from dead works to serve the living God? And this is why He is mediator of a new covenant, that whereas a death has taken place for redemption from the transgressions committed under the former covenant, they who have been called may receive eternal inheritance according to the promise, in Christ Jesus our Lord.

GradualGraduale

1 Joann 5:6-8

Hic est, qui venit per aquam et sánguinem, Jesus Christus: non in aqua solum, sed in aqua et sánguine.

℣.Tres sunt, qui testimónium dant in cœlo: Pater, Verbum et Spíritus Sanctus; et hi tres unum sunt. Et tres sunt, qui testimónium dant in terra: Spíritus, aqua et sanguis: et hi tres unum sunt. Allelúja, allelúja.

1 Joann 5:9

℣.Si testimónium hóminum accípimus, testimónium Dei majus est. Allelúja.

1 John 5:6-8

This is He Who came in water and in blood, Jesus Christ; not in the water only, but in the water and in the blood.

℣.There are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one. And there are three that bear witness on earth: the Spirit, the water, and the blood; and these three are one. Alleluia, alleluia.

1 John 5:9

℣.If we receive the testimony of men, the testimony of God is greater. Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Joánnem.

Joann 19:30-35

In illo témpore: Cum accepísset Jesus acétum, dixit: Consummátum est. Et inclináto cápite trádidit spíritum. Judæi ergo - quóniam Parascéve erat -, ut non remanérent in cruce córpora sábbato - erat enim magnus dies ille sábbati -, rogavérunt Pilátum, ut frangeréntur eórum crura et tolleréntur. Venérunt ergo mílites: et primi quidem fregérunt crura et altérius, qui crucifíxus est cum eo. Ad Jesum autem cum venissent, ut vidérunt eum jam mórtuum, non fregérunt ejus crura, sed unus mílitum láncea latus ejus apéruit, et contínuo exívit sanguis et aqua. Et qui vidit, testimónium perhíbuit; et verum est testimónium ejus.

Continuation ☩ of the Holy Gospel according to John

John 19:30-35

At that time, when Jesus had taken the wine, He said, It is consummated! And bowing His head, He gave up His spirit. The Jews therefore, since it was the Preparation Day, in order that the bodies might not remain upon the cross on the Sabbath, for that Sabbath was a solemn day, besought Pilate that their legs might be broken, and that they might be taken away. The soldiers therefore came and broke the legs of the first, and of the other, who had been crucified with Him. But when they came to Jesus, and saw that He was already dead, they did not break His legs; but one of the soldiers opened His side with a lance, and immediately there came out Blood and water. And he who saw it has borne witness, and his witness is true.

OffertoryOffertorium

1 Cor 10:16

Calix benedictiónis, cui benedícimus, nonne communicátio sánguinis Christi est? et panis, quem frángimus, nonne participátio córporis Dómini est?

1 Cor. 10:16

The Cup of blessing that we bless, is it not the sharing of the Blood of Christ? And the Bread that we break, is it not the partaking of the Body of the Lord?

SecretSecreta

Per hæc divína mystéria, ad novi, quǽsumus, Testaménti mediatórem Jesum accedámus: et super altária tua, Dómine virtútum, aspersiónem sánguinis mélius loquéntem, quam Abel, innovémus.

Per eúndem…

Through this divine rite, we beseech You, may we draw near to Jesus, the mediator of the new covenant, and renew upon Your altar, O Lord of hosts, the sprinkling of blood more eloquent than that of Abel.

Through the same Christ our Lord…

PrefacePrefatio

de Sancta Cruce

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui salútem humáni géneris in ligno Crucis constituísti: ut, unde mors oriebátur, inde vita resúrgeret: et, qui in ligno vincébat, in ligno quoque vincerétur: per Christum, Dóminum nostrum. Per quem majestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes ac beáta Séraphim sócia exsultatióne concélebrant. Cum quibus et nostras voces ut admítti júbeas, deprecámur, súpplici confessióne dicéntes:

Holy Cross

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who didst establish the salvation of mankind on the tree of the Cross; that whence death came, thence also life might arise again, and that he, who overcame by the tree, by the tree also might be overcome: Through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

CommunionCommunio

Hebr 9:28

Christus semel oblátus est ad multórum exhauriénda peccáta: secúndo sine peccáto apparébit exspectántibus se in salútem.

Heb 9:28

Christ was offered once to take away the sins of many; the second time with no part in sin He will appear unto the salvation of those who await Him.

PostcommunionPostcommunio

Ad sacram, Dómine, mensam admíssi, háusimus aquas in gáudio de fóntibus Salvatóris: sanguis ejus fiat nobis, quǽsumus, fons aquæ in vitam ætérnam saliéntis:

Qui tecum…

Admitted to the sacred banquet, O Lord, we have drawn water in joy from the Saviour’s fountain; may His Blood, we beseech You, become for us a fountain of water springing up unto life everlasting.

Who livest…