dominica · die iii septembris

Sunday 3 September 2028

Twenty-second Sunday in Ordinary Time

Sunday · Ordinary Time 1962: XIII Sunday after Pentecost, Class II

Looking ahead · General Roman Calendar · back to today

The 1962 calendar 2028

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Ordinary Form · Missal of Paul VI

Twenty-second Sunday in Ordinary Time

Sunday · Ordinary Time · Sunday Cycle C · Psalter Week 2

First ReadingSirach 3:17-18, 20, 28-29

From the Book of Sirach

17My son, go on with your business in humility;so you will be loved by an acceptable man.18The greater you are, humble yourself the more,and you will find favor before the Lord. verse 19 is not read20For the power of the Lord is great,and he is glorified by those who are lowly. verses 21–27 are not read28The calamity of the proud has no healing,for a weed of wickedness has taken root in him.29The heart of the prudent will understand a proverb.A wise man desires the ear of a listener.

Responsorial PsalmPsalm 68:4-5, 6-7, 10-11

4But let the righteous be glad.Let them rejoice before God.Yes, let them rejoice with gladness.5Sing to God! Sing praises to his name!Extol him who rides on the clouds:to the Lord, his name!Rejoice before him!

6A father of the fatherless, and a defender of the widows,is God in his holy habitation.7God sets the lonely in families.He brings out the prisoners with singing,but the rebellious dwell in a sun-scorched land.

10You, God, sent a plentiful rain.You confirmed your inheritance when it was weary.11Your congregation lived therein.You, God, prepared your goodness for the poor.

Second ReadingHebrews 12:18-19, 22-24a

From the Letter to the Hebrews

18For you have not come to a mountainthat might be touched and that burned with fire,and to blackness, darkness, storm,19the sound of a trumpet, and the voice of words;which those who heard it beggedthat not one more word should be spoken to them,

verses 20–21 are not read22But you have come to Mount Zionand to the city of the living God,the heavenly Jerusalem,and to innumerable multitudes of angels,23to the festal gathering and assembly of the firstbornwho are enrolled in heaven,to God the Judge of all,to the spirits of just men made perfect,24to Jesus, the mediator of a new covenant,and to the blood of sprinklingthat speaks better than that of Abel.

GospelLuke 14:1, 7-14

From the Gospel according to Luke

1When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread,they were watching him.

verses 2–6 are not read7He spoke a parable to those who were invited,when he noticed how they chose the best seats, and said to them,8“When you are invited by anyone to a wedding feast,don’t sit in the best seat,since perhaps someone more honorable than you might be invited by him,9and he who invited both of you would come and tell you,‘Make room for this person.’Then you would begin,with shame, to take the lowest place.10But when you are invited,go and sit in the lowest place,so that when he who invited you comes,he may tell you, ‘Friend, move up higher.’Then you will be honored in the presence of allwho sit at the table with you.11For everyone who exalts himself will be humbled,and whoever humbles himself will be exalted.”

12He also said to the one who had invited him,“When you make a dinner or a supper,don’t call your friends,nor your brothers,nor your kinsmen, nor rich neighbors,or perhaps they might also return the favor, and pay you back.13But when you make a feast,ask the poor, the maimed,the lame, or the blind;14and you will be blessed,because they don’t have the resources to repay you.For you will be repaid in the resurrection of the righteous.”

1962 Missal · Missale Romanum

XIII Sunday after Pentecost

Class II · green

IntroitIntroitus

Ps 73:20; 73:19; 73:23

Réspice, Dómine, in testaméntum tuum, et ánimas páuperum tuórum ne derelínquas in finem: exsúrge, Dómine, et júdica causam tuam, et ne obliviscáris voces quæréntium te.

Ps 73:1

Ut quid, Deus, reppulísti in finem: irátus est furor tuus super oves páscuæ tuæ?

Glória Patri…

Réspice, Dómine, in testaméntum tuum, et ánimas páuperum tuórum ne derelínquas in finem: exsúrge, Dómine, et júdica causam tuam, et ne obliviscáris voces quæréntium te.

Ps 73:20; 73:19; 73:23

Look to Your covenant, O Lord, forsake not forever the lives of Your afflicted ones. Arise, O Lord; defend Your cause; be not unmindful of the voices of those who ask You.

Ps 73:1

Why, O God, have You cast us off forever? Why does Your anger smolder against the sheep of Your pasture?

Glory Be to the Father…

Look to Your covenant, O Lord, forsake not forever the lives of Your afflicted ones. Arise, O Lord; defend Your cause; be not unmindful of the voices of those who ask You.

CollectOratio

Omnípotens sempitérne Deus, da nobis fídei, spei et caritátis augméntum: et, ut mereámur asséqui quod promíttis, fac nos amáre quod prǽcipis.

Per Dominum…

Almighty, eternal God, grant us an increase of faith, hope and charity; and make us love what You command so that we may be made worthy to attain what You promise.

Through our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Gálatas

Gal 3:16-22

Fratres: Abrahæ dictæ sunt promissiónes, et sémini ejus. Non dicit: Et semínibus, quasi in multis; sed quasi in uno: Et sémini tuo, qui est Christus. Hoc autem dico: testaméntum confirmátum a Deo, quæ post quadringéntos et trigínta annos facta est lex, non írritum facit ad evacuándam promissiónem. Nam si ex lege heréditas, jam non ex promissióne. Abrahæ autem per repromissiónem donávit Deus. Quid igitur lex? Propter transgressiónes pósita est, donec veníret semen, cui promíserat, ordináta per Angelos in manu mediatóris. Mediátor autem uníus non est: Deus autem unus est. Lex ergo advérsus promíssa Dei? Absit. Si enim data esset lex, quæ posset vivificáre, vere ex lege esset justítia. Sed conclúsit Scriptúra ómnia sub peccáto, ut promíssio ex fide Jesu Christi darétur credéntibus.

Lesson from the letter of St. Paul the Apostle to the Galatians

Gal 3:16-22

Brethren: The promises were made to Abraham and to his offspring. He does not say, And to his offsprings, as of many; but as of one, And to your offspring, Who is Christ. Now I mean this: The Law which was made four hundred and thirty years later does not annul the covenant which was ratified by God, so as to make the promise void. For if the right to inherit be from the Law, it is no longer from a promise. But God gave it to Abraham by promise. What then was the Law? It was enacted on account of transgressions, being delivered by angels through a mediator, until the offspring should come to whom the promise was made. Now there is no intermediary where there is only one; but God is one. Is the Law then contrary to the promises of God? By no means. For if a law had been given that could give life, justice would truly be from the Law. But the Scriptures shut up all things under sin, that by the faith of Jesus Christ the promise might be given to those who believe.

GradualGraduale

Ps 73:20; 73:19; 73:22

Réspice, Dómine, in testaméntum tuum: et ánimas páuperum tuórum ne obliviscáris in finem.

℣.Exsúrge, Dómine, et júdica causam tuam: memor esto oppróbrii servórum tuórum. Allelúja, allelúja

Ps 89:1

Dómine, refúgium factus es nobis a generatióne et progénie. Allelúja.

Ps 73:20, 19, 22

Look to Your covenant, O Lord, be not unmindful of the lives of Your afflicted ones.

℣.Arise, O Lord; defend Your cause; remember the reproach of Your servants. Alleluia, alleluia.

Ps 89:1

℣.O Lord, You have been our refuge through all generations. Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Lucam

Luc 17:11-19

In illo témpore: Dum iret Jesus in Jerúsalem, transíbat per médiam Samaríam et Galilǽam. Et cum ingrederétur quoddam castéllum, occurrérunt ei decem viri leprósi, qui stetérunt a longe; et levavérunt vocem dicéntes: Jesu præcéptor, miserére nostri. Quos ut vidit, dixit: Ite, osténdite vos sacerdótibus. Et factum est, dum irent, mundáti sunt. Unus autem ex illis, ut vidit quia mundátus est, regréssus est, cum magna voce magníficans Deum, et cecidit in fáciem ante pedes ejus, grátias agens: et hic erat Samaritánus. Respóndens autem Jesus, dixit: Nonne decem mundáti sunt? et novem ubi sunt? Non est invéntus, qui redíret et daret glóriam Deo, nisi hic alienígena. Et ait illi: Surge, vade; quia fides tua te salvum fecit.

Continuation ☩ of the Holy Gospel according to Luke

Luke 17:11-19

At that time, Jesus was going to Jerusalem, He was passing between Samaria and Galilee. And as He was entering a certain village, there He met ten lepers, who stood afar off and lifted up their voice, crying, Jesus, Master, have pity on us. And when He saw them He said, Go, show yourselves to the priests. And it came to pass as they were on their way, that they were made clean. But one of them, seeing that he was made clean, returned, with a loud voice glorifying God, and he fell on his face at His feet, giving thanks; and he was a Samaritan. But Jesus answered and said, Were not the ten made clean? But where are the nine? Has no one been found to return and give glory to God, except this foreigner? And He said to him, Arise, go your way, for your faith has saved you.

OffertoryOffertorium

Ps 30:15-16

In te sperávi, Dómine; dixi: Tu es Deus meus, in mánibus tuis témpora mea.

Ps 30:15-16

My trust is in You, O Lord; I say, You are my God. In Your hands is my destiny.

SecretSecreta

Propitiáre, Dómine, pópulo tuo, propitiáre munéribus: ut, hac oblatióne placátus, et indulgéntiam nobis tríbuas et postuláta concedas.

Per Dominum…

Look with favor upon Your people, O Lord, look with favor upon their gifts; so that, appeased by this offering, You will grant us pardon and give us what we ask.

Through our Lord…

PrefacePrefatio

de sanctissima Trinitate

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in uníus singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempiternǽque Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes:

Holy Trinity

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

CommunionCommunio

Sap 16:20

Panem de cœlo dedísti nobis, Dómine, habéntem omne delectaméntum et omnem sapórem suavitátis.

Wis 16:20

You have given us, O Lord, bread from heaven, endowed with all delights and the sweetness of every taste.

PostcommunionPostcommunio

Sumptis, Dómine, cœléstibus sacraméntis: ad redemptiónis ætérnæ, quǽsumus, proficiámus augméntum.

Per Dominum…

Having received Your heavenly sacrament, O Lord, may we make progress, we beseech You, toward our everlasting salvation.

Through our Lord…

In your hand missal: Angelus Press p. 760 · Father Lasance p. 682 · Baronius Press p. 809