Missale quotidianum
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dominica · die xi iulii
Sunday · Ordinary Time 1962: IV Sunday after Pentecost, Class II
Looking ahead · General Roman Calendar · back to today
Ordinary Form · Missal of Paul VI
Sunday · Ordinary Time · Sunday Cycle A · Psalter Week 3
From the Book of Isaiah
10For as the rain comes down and the snow from the sky,and doesn’t return there, but waters the earth,and makes it grow and bud,and gives seed to the sower and bread to the eater;11so is my word that goes out of my mouth:it will not return to me void,but it will accomplish that which I please,and it will prosper in the thing I sent it to do.
10You visit the earth, and water it.You greatly enrich it.The river of God is full of water.You provide them grain, for so you have ordained it.
11You drench its furrows.You level its ridges.You soften it with showers.You bless it with a crop.
12You crown the year with your bounty.Your carts overflow with abundance.13The wilderness grasslands overflow.The hills are clothed with gladness.
14The pastures are covered with flocks.The valleys also are clothed with grain.They shout for joy!They also sing.
From the Letter of Paul to the Romans
18For I considerthat the sufferings of this present time are not worthy to be compared with the glorywhich will be revealed toward us.19For the creation waits with eager expectation for the children of God to be revealed.20For the creation was subjected to vanity,not of its own will,but because of him who subjected it, in hope21that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.22For we know that the whole creation groansand travails in pain together until now.23Not only so, but ourselves also,who have the first fruits of the Spirit,even we ourselves groan within ourselves,waiting for adoption,the redemption of our body.
From the Gospel according to Matthew
or Matthew 13:1-9
1On that day Jesus went out of the houseand sat by the seaside.2Great multitudes gathered to him,so that he entered into a boat and sat;and all the multitude stood on the beach.3He spoke to them many things in parables,saying, “Behold, a farmer went out to sow.4As he sowed, some seeds fell by the roadside,and the birds came and devoured them.5Others fell on rocky ground,where they didn’t have much soil,and immediately they sprang up,because they had no depth of earth.6When the sun had risen, they were scorched.Because they had no root, they withered away.7Others fell among thorns.The thorns grew up and choked them.8Others fell on good soil and yielded fruit:some one hundred times as much,some sixty, and some thirty.9He who has ears to hear, let him hear.”
10The disciples came,and said to him, “Why do you speak to them in parables?”
11He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven,but it is not given to them.12For whoever has, to him will be given,and he will have abundance;but whoever doesn’t have,from him will be taken away even that which he has.13Therefore I speak to them in parables,because seeing they don’t see,and hearing, they don’t hear,neither do they understand.14In them the prophecy of Isaiah is fulfilled, which says,
‘By hearing you will hear,and will in no way understand;Seeing you will see,and will in no way perceive;15for this people’s heart has grown callous,their ears are dull of hearing,and they have closed their eyes;or else perhaps they might perceive with their eyes,hear with their ears,understand with their heart,and would turn again,and I would heal them.’
16“But blessed are your eyes, for they see;and your ears, for they hear.17For most certainly I tell you that many prophetsand righteous men desired to see the things which you see,and didn’t see them;and to hear the things which you hear,and didn’t hear them.
18“Hear, then, the parable of the farmer.19When anyone hears the word of the Kingdomand doesn’t understand it,the evil one comes and snatches awaythat which has been sown in his heart.This is what was sown by the roadside.20What was sown on the rocky places,this is he who hears the wordand immediately with joy receives it;21yet he has no root in himself, but endures for a while.When oppression or persecution arises because of the word,immediately he stumbles.22What was sown among the thorns,this is he who hears the word,but the cares of this ageand the deceitfulness of riches choke the word,and he becomes unfruitful.23What was sown on the good ground,this is he who hears the word and understands it,who most certainly bears fruit and produces,some one hundred times as much,some sixty, and some thirty.”
1962 Missal · Missale Romanum
Class II · green
Ps 26:1; 26:2
Dóminus illuminátio mea et salus mea, quem timebo? Dóminus defensor vitæ meæ, a quo trepidábo? qui tríbulant me inimíci mei, ipsi infirmáti sunt, et cecidérunt.
Ps 26:3
Si consístant advérsum me castra: non timébit cor meum.
Glória Patri…
Dóminus illuminátio mea et salus mea, quem timebo? Dóminus defensor vitæ meæ, a quo trepidábo? qui tríbulant me inimíci mei, ipsi infirmáti sunt, et cecidérunt.
Ps. 26:1-2
The Lord is my light and my salvation; whom should I fear? The Lord is my life’s refuge; of whom should I be afraid? My enemies that trouble me, themselves stumble and fall.
Ps 26:3
Though an army encamp against me, my heart will not fear.
Glory Be to the Father…
The Lord is my light and my salvation; whom should I fear? The Lord is my life’s refuge; of whom should I be afraid? My enemies that trouble me, themselves stumble and fall.
Da nobis, quǽsumus, Dómine: ut et mundi cursus pacífice nobis tuo órdine dirigátur; et Ecclésia tua tranquílla devotióne lætétur.
Per Dominum…
Grant us, we beseech You, O Lord, that the course of the world may be directed according to Your rule in peace and that Your Church may have the joy of serving You undisturbed.
Through our Lord…
Léctio Epístolæ beáti Pauli Apóstoli ad Romános
Rom 8:18-23
Fratres: Exístimo, quod non sunt condígnæ passiónes hujus témporis ad futúram glóriam, quæ revelábitur in nobis. Nam exspectátio creatúræ revelatiónem filiórum Dei exspéctat. Vanitáti enim creatúra subjécta est, non volens, sed propter eum, qui subjécit eam in spe: quia et ipsa creatúra liberábitur a servitúte corruptiónis, in libertátem glóriæ filiórum Dei. Scimus enim, quod omnis creatúra ingemíscit et párturit usque adhuc. Non solum autem illa, sed et nos ipsi primítias spíritus habéntes: et ipsi intra nos gémimus, adoptiónem filiórum Dei exspectántes, redemptiónem córporis nostri: in Christo Jesu, Dómino nostro.
Lesson from the letter of St. Paul the Apostle to the Romans
Rom 8:18-23
Brethren: I reckon that the sufferings of the present time are not worthy to be compared with the glory to come that will be revealed in us. For the eager longing of creation awaits the revelation of the sons of God. For creation was made subject to vanity - not by its own will but by reason of Him Who made it subject - in hope, because creation itself also will be delivered from its slavery to corruption into the freedom of the glory of the sons of God. For we know that all creation groans and travails in pain until now. And not only it, but we ourselves also who have the first-fruits of the Spirit - we ourselves groan within ourselves, waiting for the adoption as sons of God, the redemption of our body, in Christ Jesus our Lord.
Ps 78:9; 78:10
Propítius esto, Dómine, peccátis nostris: ne quando dicant gentes: Ubi est Deus eórum?
℣.Adjuva nos, Deus, salutáris noster: et propter honórem nóminis tui, Dómine, líbera nos.
Allelúja, allelúja.
Ps 9:5; 9:10
Deus, qui sedes super thronum, et júdicas æquitátem: esto refúgium páuperum in tribulatióne. Allelúja.
Ps. 78:9-10
Pardon our sins, O Lord; why should the nations say, Where is their God?
℣.Help us, O God our Saviour; because of the glory of Your name, O Lord, deliver us. Alleluia, alleluia.
Ps. 9:5; 9:10
O God, seated on Your throne, judging justly: be a stronghold for the oppressed in times of distress. Alleluia.
Sequéntia ☩ sancti Evangélii secúndum Lucam
Luc 5:1-11
In illo témpore: Cum turbæ irrúerent in Jesum, ut audírent verbum Dei, et ipse stabat secus stagnum Genésareth. Et vidit duas naves stantes secus stagnum: piscatóres autem descénderant et lavábant rétia. Ascéndens autem in unam navim, quæ erat Simónis, rogávit eum a terra redúcere pusíllum. Et sedens docébat de navícula turbas. Ut cessávit autem loqui, dixit ad Simónem: Duc in altum, et laxáte rétia vestra in captúram. Et respóndens Simon, dixit illi: Præcéptor, per totam noctem laborántes, nihil cépimus: in verbo autem tuo laxábo rete. Et cum hoc fecíssent, conclusérunt píscium multitúdinem copiósam: rumpebátur autem rete eórum. Et annuérunt sóciis, qui erant in ália navi, ut venírent et adjuvárent eos. Et venérunt, et implevérunt ambas navículas, ita ut pæne mergeréntur. Quod cum vidéret Simon Petrus, prócidit ad génua Jesu, dicens: Exi a me, quia homo peccátor sum, Dómine. Stupor enim circumdéderat eum et omnes, qui cum illo erant, in captúra píscium, quam céperant: simíliter autem Jacóbum et Joánnem, fílios Zebedǽi, qui erant sócii Simónis. Et ait ad Simónem Jesus: Noli timére: ex hoc jam hómines eris cápiens. Et subdúctis ad terram návibus, relictis ómnibus, secuti sunt eum.
Continuation ☩ of the Holy Gospel according to Luke
Luke 5:1-11
At that time, while the crowds were pressing upon Jesus to hear the word of God, He was standing by Lake Genesareth. And He saw two boats moored by the lake, but the fishermen had left them and were washing their nets. And getting into one of the boats, the one that was Simon’s, He asked him to put out a little from the land. And sitting down, He began to teach the crowds from the boat. But when He had ceased speaking, He said to Simon, Put out into the deep, and lower your nets for a catch. And Simon answered and said to Him, Master, the whole night through we have toiled and have taken nothing; but at Your word I will lower the net. And when they had done so, they enclosed a great number of fishes, but their net was breaking. And they beckoned to their comrades in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. But when Simon Peter saw this, he fell down at Jesus’ knees, saying, Depart from me, for I am a sinful man, O Lord. For he and all who were with him were amazed at the catch of fish they had made; and so were also James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Do not be afraid; henceforth you shall catch men. And when they had brought their boats to land, they left all and followed Him.
Ps 12:4-5
Illúmina óculos meos, ne umquam obdórmiam in morte: ne quando dicat inimícus meus: Præválui advérsus eum.
Ps. 12:4-5
Give light to my eyes that I may never sleep in death, lest my enemy say, I have overcome him.
Oblatiónibus nostris, quǽsumus, Dómine, placáre suscéptis: et ad te nostras étiam rebélles compélle propítius voluntátes.
Per Dominum…
Graciously accept our offerings, O Lord, we beseech You, and mercifully direct our still rebellious wills to You.
Through our Lord…
de sanctissima Trinitate
Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in uníus singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempiternǽque Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes:
Holy Trinity
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:
Ps 17:3
Dóminus firmaméntum meum, et refúgium meum, et liberátor meus: Deus meus, adjútor meus.
Ps. 17:3
O Lord, my rock, my fortress, my deliverer: my God, my rock of refuge!
Mystéria nos, Dómine, quǽsumus, sumpta puríficent: et suo múnere tueántur.
Per Dominum…
May the sacrament we have received cleanse us, we beseech You, O Lord, and by its grace protect us.
Through our Lord…
In your hand missal: Angelus Press p. 729 · Father Lasance p. 652 · Baronius Press p. 774