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dominica · die xxvii augusti

Sunday 27 August 2045

Twenty-first Sunday in Ordinary Time

Sunday · Ordinary Time 1962: XIII Sunday after Pentecost, Class II

Looking ahead · General Roman Calendar · back to today

All of AugustThe year 2045

Ordinary Form · Missal of Paul VI

Twenty-first Sunday in Ordinary Time

Sunday · Ordinary Time · Sunday Cycle B · Psalter Week 1

First ReadingJoshua 24:1-2a, 15-17, 18b

From the Book of Joshua

1Joshua gathered all the tribes of Israel to Shechem,and called for the elders of Israel,for their heads, for their judges,and for their officers;and they presented themselves before God.2Joshua said to all the people,“The Lord, the God of Israel,says, ‘Your fathers lived of old time beyond the River,even Terah, the father of Abraham,and the father of Nahor.They served other gods. verses 3–14 are not read15If it seems evil to you to serve the Lord,choose today whom you will serve;whether the gods which your fathers servedthat were beyond the River,or the gods of the Amorites,in whose land you dwell;but as for me and my house, we will serve the Lord.”

16The people answered,“Far be it from us that we should forsake the Lord,to serve other gods;17for it is the Lord our God who brought usand our fathers up out of the land of Egypt,from the house of bondage,and who did those great signs in our sight,and preserved us in all the way in which we went,and among all the peoples through the middle of whom we passed.18The Lord drove out from before us all the peoples,even the Amorites who lived in the land.Therefore we also will serve the Lord;for he is our God.”

Responsorial PsalmPsalm 34:2-3, 16-17, 18-19, 20-21

2I will bless the Lord at all times.His praise will always be in my mouth.3My soul shall boast in the Lord.The humble shall hear of it and be glad.

16The Lord’s eyes are toward the righteous.His ears listen to their cry.17The Lord’s face is against those who do evil,to cut off their memory from the earth.

18The righteous cry, and the Lord hears,and delivers them out of all their troubles.19The Lord is near to those who have a broken heart,and saves those who have a crushed spirit.

20Many are the afflictions of the righteous,but the Lord delivers him out of them all.21He protects all of his bones.Not one of them is broken.

Second ReadingEphesians 5:21-32

From the Letter of Paul to the Ephesians

or Ephesians 5:2a, 25-32

21subjecting yourselves to one another in the fear of Christ.

22Wives, be subject to your own husbands, as to the Lord.23For the husband is the head of the wife,as Christ also is the head of the assembly,being himself the savior of the body.24But as the assembly is subject to Christ,so let the wives also be to their own husbands in everything.

25Husbands, love your wives,even as Christ also loved the assemblyand gave himself up for her,26that he might sanctify her,having cleansed her by the washing of water with the word,27that he might present the assembly to himself gloriously,not having spot or wrinkle or any such thing,but that she should be holy and without defect.28Even so husbands also ought to love their own wives as their own bodies.He who loves his own wife loves himself.29For no man ever hated his own flesh,but nourishes and cherishes it,even as the Lord also does the assembly,30because we are members of his body,of his flesh and bones.31“For this cause a man will leave his fatherand mother and will be joined to his wife.Then the two will become one flesh.”32This mystery is great,but I speak concerning Christ and the assembly.

GospelJohn 6:60-69

From the Gospel according to John

60Therefore many of his disciples,when they heard this,said, “This is a hard saying!Who can listen to it?”

61But Jesus knowing in himselfthat his disciples murmured at this,said to them, “Does this cause you to stumble?62Then what if you would see the Son of Man ascending to where he was before?63It is the spirit who gives life.The flesh profits nothing.The words that I speak to you are spirit, and are life.64But there are some of you who don’t believe.”For Jesus knew from the beginningwho they were who didn’t believe,and who it was who would betray him.65He said, “For this cause I have said to youthat no one can come to me,unless it is given to him by my Father.”

66At this, many of his disciples went backand walked no more with him.67Jesus said therefore to the twelve,“You don’t also want to go away, do you?”

68Simon Peter answered him, “Lord, to whom would we go?You have the words of eternal life.69We have come to believe and know that you are the Christ,the Son of the living God.”

Readings in the World English Bible (Catholic Edition), chosen by the Lectionary for Mass. The prayers of the Mass are in the Roman Missal.

Celebrations follow the General Roman Calendar. Your diocese may keep additional feasts.

1962 Missal · Missale Romanum

XIII Sunday after Pentecost

Class II · green

IntroitIntroitus

Ps 73:20; 73:19; 73:23

Réspice, Dómine, in testaméntum tuum, et ánimas páuperum tuórum ne derelínquas in finem: exsúrge, Dómine, et júdica causam tuam, et ne obliviscáris voces quæréntium te.

Ps 73:1

Ut quid, Deus, reppulísti in finem: irátus est furor tuus super oves páscuæ tuæ?

Glória Patri…

Réspice, Dómine, in testaméntum tuum, et ánimas páuperum tuórum ne derelínquas in finem: exsúrge, Dómine, et júdica causam tuam, et ne obliviscáris voces quæréntium te.

Ps 73:20; 73:19; 73:23

Look to Your covenant, O Lord, forsake not forever the lives of Your afflicted ones. Arise, O Lord; defend Your cause; be not unmindful of the voices of those who ask You.

Ps 73:1

Why, O God, have You cast us off forever? Why does Your anger smolder against the sheep of Your pasture?

Glory Be to the Father…

Look to Your covenant, O Lord, forsake not forever the lives of Your afflicted ones. Arise, O Lord; defend Your cause; be not unmindful of the voices of those who ask You.

CollectOratio

Omnípotens sempitérne Deus, da nobis fídei, spei et caritátis augméntum: et, ut mereámur asséqui quod promíttis, fac nos amáre quod prǽcipis.

Per Dominum…

Almighty, eternal God, grant us an increase of faith, hope and charity; and make us love what You command so that we may be made worthy to attain what You promise.

Through our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Gálatas

Gal 3:16-22

Fratres: Abrahæ dictæ sunt promissiónes, et sémini ejus. Non dicit: Et semínibus, quasi in multis; sed quasi in uno: Et sémini tuo, qui est Christus. Hoc autem dico: testaméntum confirmátum a Deo, quæ post quadringéntos et trigínta annos facta est lex, non írritum facit ad evacuándam promissiónem. Nam si ex lege heréditas, jam non ex promissióne. Abrahæ autem per repromissiónem donávit Deus. Quid igitur lex? Propter transgressiónes pósita est, donec veníret semen, cui promíserat, ordináta per Angelos in manu mediatóris. Mediátor autem uníus non est: Deus autem unus est. Lex ergo advérsus promíssa Dei? Absit. Si enim data esset lex, quæ posset vivificáre, vere ex lege esset justítia. Sed conclúsit Scriptúra ómnia sub peccáto, ut promíssio ex fide Jesu Christi darétur credéntibus.

Lesson from the letter of St. Paul the Apostle to the Galatians

Gal 3:16-22

Brethren: The promises were made to Abraham and to his offspring. He does not say, And to his offsprings, as of many; but as of one, And to your offspring, Who is Christ. Now I mean this: The Law which was made four hundred and thirty years later does not annul the covenant which was ratified by God, so as to make the promise void. For if the right to inherit be from the Law, it is no longer from a promise. But God gave it to Abraham by promise. What then was the Law? It was enacted on account of transgressions, being delivered by angels through a mediator, until the offspring should come to whom the promise was made. Now there is no intermediary where there is only one; but God is one. Is the Law then contrary to the promises of God? By no means. For if a law had been given that could give life, justice would truly be from the Law. But the Scriptures shut up all things under sin, that by the faith of Jesus Christ the promise might be given to those who believe.

GradualGraduale

Ps 73:20; 73:19; 73:22

Réspice, Dómine, in testaméntum tuum: et ánimas páuperum tuórum ne obliviscáris in finem.

℣.Exsúrge, Dómine, et júdica causam tuam: memor esto oppróbrii servórum tuórum. Allelúja, allelúja

Ps 89:1

Dómine, refúgium factus es nobis a generatióne et progénie. Allelúja.

Ps 73:20, 19, 22

Look to Your covenant, O Lord, be not unmindful of the lives of Your afflicted ones.

℣.Arise, O Lord; defend Your cause; remember the reproach of Your servants. Alleluia, alleluia.

Ps 89:1

℣.O Lord, You have been our refuge through all generations. Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Lucam

Luc 17:11-19

In illo témpore: Dum iret Jesus in Jerúsalem, transíbat per médiam Samaríam et Galilǽam. Et cum ingrederétur quoddam castéllum, occurrérunt ei decem viri leprósi, qui stetérunt a longe; et levavérunt vocem dicéntes: Jesu præcéptor, miserére nostri. Quos ut vidit, dixit: Ite, osténdite vos sacerdótibus. Et factum est, dum irent, mundáti sunt. Unus autem ex illis, ut vidit quia mundátus est, regréssus est, cum magna voce magníficans Deum, et cecidit in fáciem ante pedes ejus, grátias agens: et hic erat Samaritánus. Respóndens autem Jesus, dixit: Nonne decem mundáti sunt? et novem ubi sunt? Non est invéntus, qui redíret et daret glóriam Deo, nisi hic alienígena. Et ait illi: Surge, vade; quia fides tua te salvum fecit.

Continuation ☩ of the Holy Gospel according to Luke

Luke 17:11-19

At that time, Jesus was going to Jerusalem, He was passing between Samaria and Galilee. And as He was entering a certain village, there He met ten lepers, who stood afar off and lifted up their voice, crying, Jesus, Master, have pity on us. And when He saw them He said, Go, show yourselves to the priests. And it came to pass as they were on their way, that they were made clean. But one of them, seeing that he was made clean, returned, with a loud voice glorifying God, and he fell on his face at His feet, giving thanks; and he was a Samaritan. But Jesus answered and said, Were not the ten made clean? But where are the nine? Has no one been found to return and give glory to God, except this foreigner? And He said to him, Arise, go your way, for your faith has saved you.

OffertoryOffertorium

Ps 30:15-16

In te sperávi, Dómine; dixi: Tu es Deus meus, in mánibus tuis témpora mea.

Ps 30:15-16

My trust is in You, O Lord; I say, You are my God. In Your hands is my destiny.

SecretSecreta

Propitiáre, Dómine, pópulo tuo, propitiáre munéribus: ut, hac oblatióne placátus, et indulgéntiam nobis tríbuas et postuláta concedas.

Per Dominum…

Look with favor upon Your people, O Lord, look with favor upon their gifts; so that, appeased by this offering, You will grant us pardon and give us what we ask.

Through our Lord…

PrefacePrefatio

de sanctissima Trinitate

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in uníus singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempiternǽque Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes:

Holy Trinity

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

CommunionCommunio

Sap 16:20

Panem de cœlo dedísti nobis, Dómine, habéntem omne delectaméntum et omnem sapórem suavitátis.

Wis 16:20

You have given us, O Lord, bread from heaven, endowed with all delights and the sweetness of every taste.

PostcommunionPostcommunio

Sumptis, Dómine, cœléstibus sacraméntis: ad redemptiónis ætérnæ, quǽsumus, proficiámus augméntum.

Per Dominum…

Having received Your heavenly sacrament, O Lord, may we make progress, we beseech You, toward our everlasting salvation.

Through our Lord…

In your hand missal: Angelus Press p. 760 · Father Lasance p. 682 · Baronius Press p. 809