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dominica · die v augusti

Sunday 5 August 2046

Eighteenth Sunday in Ordinary Time

Sunday · Ordinary Time 1962: XII Sunday after Pentecost, Class II

Looking ahead · General Roman Calendar · back to today

All of AugustThe year 2046

Ordinary Form · Missal of Paul VI

Eighteenth Sunday in Ordinary Time

Sunday · Ordinary Time · Sunday Cycle C · Psalter Week 2

First ReadingEcclesiastes 1:2; 2:21-23*

From the Book of Ecclesiastes

2“Vanity of vanities,” says the Preacher;“Vanity of vanities, all is vanity.” some verses are not read21For there is a man whose labor is with wisdom,with knowledge, and with skillfulness;yet he shall leave it for his portion to a manwho has not labored for it.This also is vanity and a great evil.22For what does a man have of all his laborand of the striving of his heart,in which he labors under the sun?23For all his days are sorrows, and his travail is grief;yes, even in the night his heart takes no rest.This also is vanity.

Responsorial PsalmPsalm 90:3-4, 5-6, 12-13, 14 and 17*

3You turn man to destruction, saying,“Return, you children of men.”4For a thousand years in your sight are just like yesterday when it is past,like a watch in the night.

5You sweep them away as they sleep.In the morning they sprout like new grass.6In the morning it sprouts and springs up.By evening, it is withered and dry.

12So teach us to count our days,that we may gain a heart of wisdom.13Relent, Lord!How long?Have compassion on your servants!

14Satisfy us in the morning with your loving kindness,that we may rejoice and be glad all our days.17Let the favor of the Lord our God be on us.Establish the work of our hands for us.Yes, establish the work of our hands.

Second ReadingColossians 3:1-5, 9-11*

From the Letter of Paul to the Colossians

1If then you were raised together with Christ,seek the things that are above,where Christ is, seated on the right hand of God.2Set your mind on the things that are above,not on the things that are on the earth.3For you died, and your life is hidden with Christ in God.4When Christ, our life,is revealed, then you will also be revealed with him in glory.

5Put to death therefore your memberswhich are on the earth:sexual immorality,uncleanness, depraved passion,evil desire, and covetousness,which is idolatry. verses 6–8 are not read9Don’t lie to one another,seeing that you have put off the old man with his doings,10and have put on the new man,who is being renewed in knowledge after the image of his Creator,11where there can’t be Greek and Jew,circumcision and uncircumcision,barbarian, Scythian,bondservant, or free person;but Christ is all, and in all.

GospelLuke 12:13-21*

From the Gospel according to Luke

13One of the multitude said to him,“Teacher, tell my brother to divide the inheritance with me.”

14But he said to him,“Man, who made me a judge or an arbitrator over you?”15He said to them, “Beware!Keep yourselves from covetousness,for a man’s life doesn’t consist of the abundance of the thingswhich he possesses.”

16He spoke a parable to them,saying, “The ground of a certain rich man produced abundantly.17He reasoned within himself,saying, ‘What will I do,because I don’t have room to store my crops?’18He said, ‘This is what I will do.I will pull down my barns,build bigger ones,and there I will store all my grain and my goods.19I will tell my soul,“Soul, you have many goods laid up for many years.Take your ease, eat, drink, and be merry.”’

20“But God said to him,‘You foolish one, tonight your soul is required of you.The things which you have prepared—whose will they be?’21So is he who lays up treasure for himself,and is not rich toward God.”

Readings in the World English Bible (Catholic Edition), chosen by the Lectionary for Mass. The prayers of the Mass are in the Roman Missal.

* Citation from the universal Lectionary; your national edition may differ slightly.

Celebrations follow the General Roman Calendar. Your diocese may keep additional feasts.

1962 Missal · Missale Romanum

XII Sunday after Pentecost

Class II · green

IntroitIntroitus

Ps 69:2-3

Deus, in adjutórium meum inténde: Dómine, ad adjuvándum me festína: confundántur et revereántur inimíci mei, qui quærunt ánimam meam.

Ps 69:4

Avertántur retrórsum et erubéscant: qui cógitant mihi mala.

Glória Patri…

Deus, in adjutórium meum inténde: Dómine, ad adjuvándum me festína: confundántur et revereántur inimíci mei, qui quærunt ánimam meam.

Ps 69:2-3

Deign, O God, to rescue me; O Lord, make haste to help me. Let them be put to shame and confounded who seek my life.

Ps 69:4

Let them be turned back in disgrace, who desire my ruin.

Glory Be to the Father…

Deign, O God, to rescue me; O Lord, make haste to help me. Let them be put to shame and confounded who seek my life.

CollectOratio

Omnípotens et miséricors Deus, de cujus múnere venit, ut tibi a fidélibus tuis digne et laudabíliter serviátur: tríbue, quǽsumus, nobis; ut ad promissiónes tuas sine offensióne currámus.

Per Dominum…

Almighty and merciful God, by Whose grace Your faithful people serve You worthily and righteously, grant, we beseech You, that we may hasten without stumbling to those things You have promised us.

Through our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Corínthios

2 Cor 3:4-9

Fratres: Fidúciam talem habémus per Christum ad Deum: non quod sufficiéntes simus cogitáre áliquid a nobis, quasi ex nobis: sed sufficiéntia nostra ex Deo est: qui et idóneos nos fecit minístros novi testaménti: non líttera, sed spíritu: líttera enim occídit, spíritus autem vivíficat. Quod si ministrátio mortis, lítteris deformáta in lapídibus, fuit in glória; ita ut non possent inténdere fili Israël in fáciem Moysi, propter glóriam vultus ejus, quæ evacuátur: quómodo non magis ministrátio Spíritus erit in glória? Nam si ministrátio damnatiónis glória est multo magis abúndat ministérium justítiæ in glória.

Lesson from the second letter of St. Paul the Apostle to the Corinthians

2 Cor. 3:4-9

Brethren: Such is the assurance I have through Christ toward God. Not that we are sufficient of ourselves to think anything, as from ourselves, but our sufficiency is from God. He also it is Who has made us fit ministers of the new covenant, not of the letter but of the spirit; for the letter kills, but the spirit gives life. Now if the ministration of death, which was engraved in letters upon stones, was inaugurated in such glory that the children of Israel could not look steadfastly upon the face of Moses on account of the transient glory that shone upon it, shall not the ministration of the spirit be still more glorious? For if there is glory in the ministration that condemned, much more does the ministration that justifies abound in glory.

GradualGraduale

Ps 33:2-3

Benedícam Dóminum in omni témpore: semper laus ejus in ore meo.

℣.In Dómino laudábitur ánima mea: áudiant mansuéti, et læténtur. Allelúja, allelúja

Ps 87:2

Dómine, Deus salútis meæ, in die clamávi et nocte coram te. Allelúja.

Ps 33:2-3

I will bless the Lord at all times; His praise shall be ever in my mouth.

℣.Let my soul glory in the Lord; the lowly will hear and be glad. Alleluia, alleluia.

Ps 87:2

O Lord, the God of my salvation, by day I cry out, at night I clamor in Your presence. Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Lucam

Luc 10:23-37

In illo témpore: Dixit Jesus discípulis suis: Beáti óculi, qui vident quæ vos videtis. Dico enim vobis, quod multi prophétæ et reges voluérunt vidére quæ vos videtis, et non vidérunt: et audire quæ audítis, et non audiérunt. Et ecce, quidam legisperítus surréxit, tentans illum, et dicens: Magister, quid faciéndo vitam ætérnam possidébo? At ille dixit ad eum: In lege quid scriptum est? quómodo legis? Ille respóndens, dixit: Díliges Dóminum, Deum tuum, ex toto corde tuo, et ex tota ánima tua, et ex ómnibus víribus tuis; et ex omni mente tua: et próximum tuum sicut teípsum. Dixítque illi: Recte respondísti: hoc fac, et vives. Ille autem volens justificáre seípsum, dixit ad Jesum: Et quis est meus próximus? Suscípiens autem Jesus, dixit: Homo quidam descendébat ab Jerúsalem in Jéricho, et íncidit in latrónes, qui étiam despoliavérunt eum: et plagis impósitis abiérunt, semivívo relícto. Accidit autem, ut sacerdos quidam descénderet eádem via: et viso illo præterívit. Simíliter et levíta, cum esset secus locum et vidéret eum, pertránsiit. Samaritánus autem quidam iter fáciens, venit secus eum: et videns eum, misericórdia motus est. Et apprópians, alligávit vulnera ejus, infúndens óleum et vinum: et impónens illum in juméntum suum, duxit in stábulum, et curam ejus egit. Et áltera die prótulit duos denários et dedit stabulário, et ait: Curam illíus habe: et quodcúmque supererogáveris, ego cum redíero, reddam tibi. Quis horum trium vidétur tibi próximus fuísse illi, qui íncidit in latrónes? At ille dixit: Qui fecit misericórdiam in illum. Et ait illi Jesus: Vade, et tu fac simíliter.

Continuation ☩ of the Holy Gospel according to Luke

Luke 10:23-37

At that time, Jesus said to His disciples: Blessed are the eyes that see what you see! For I say to you, many prophets and kings have desired to see what you see, and they have not seen it; and to hear what you hear, and they have not heard it. And behold, a certain lawyer got up to test Him, saying, Master, what must I do to gain eternal life? But He said to him, What is written in the Law? How do you read? He answered and said, You shall love the Lord your God with your whole heart, and with your whole soul, and with your whole strength, and with your whole mind; and your neighbor as yourself. And He said to him, You have answered rightly; do this and you shall live. But he, wishing to justify himself, said to Jesus, And who is my neighbor? Jesus answered and said, A certain man was going down from Jerusalem to Jericho, and he fell in with robbers, who after both stripping him and beating him went their way, leaving him half-dead. But, as it happened, a certain priest was going down the same way; and when he saw him, he passed by. And likewise a Levite also, when he was near the place and saw him, passed by. But a certain Samaritan as he journeyed came upon him, and seeing him, was moved with compassion. And he went up to him and bound up his wounds, pouring on oil and wine. And setting him on his own beast, he brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper and said, ‘Take care of him; and whatever more you spend, I, on my way back, will repay you.’ Which of these three, in your opinion, proved himself neighbor to him who fell among the robbers? And he said, He who took pity on him. And Jesus said to him, Go and do also in like manner.

OffertoryOffertorium

Exod 32:11 32:13; 32:14

Precátus est Moyses in conspéctu Dómini, Dei sui, et dixit: Quare, Dómine, irásceris in pópulo tuo? Parce iræ ánimæ tuæ: meménto Abraham, Isaac et Jacob, quibus jurásti dare terram fluéntem lac et mel. Et placátus factus est Dóminus de malignitáte, quam dixit fácere pópulo suo.

Ex 32:11, 13-14.

Moses prayed in the sight of the Lord his God and said, Why, O Lord, is Your indignation enkindled against Your people? Let the anger of Your mind cease; remember Abraham, Isaac, and Jacob, to whom You swore to give a land flowing with milk and honey. And the Lord was appeased from doing the evil which He had spoken of doing against His people.

SecretSecreta

Hóstias, quǽsumus, Dómine, propítius inténde, quas sacris altáribus exhibémus: ut, nobis indulgéntiam largiéndo, tuo nómini dent honórem.

Per Dominum…

O Lord, we beseech You, graciously look upon the offerings which we lay upon Your sacred altar; so that they may bring us plentiful forgiveness while they give honor to Your name.

Through our Lord…

PrefacePrefatio

de sanctissima Trinitate

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in uníus singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempiternǽque Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes:

Holy Trinity

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

CommunionCommunio

Ps 103:13; 103:14-15

De fructu óperum tuórum, Dómine, satiábitur terra: ut edúcas panem de terra, et vinum lætíficet cor hóminis: ut exhílaret fáciem in óleo, et panis cor hóminis confírmet.

Ps 103:13-15

The earth is replete with the fruit of Your works, O Lord; You produce bread from the earth, and wine to gladden men’s hearts, so that their faces gleam with oil, and bread fortifies the hearts of men.

PostcommunionPostcommunio

Vivíficet nos, quǽsumus, Dómine, hujus participátio sancta mystérii: et páriter nobis expiatiónem tríbuat et múnimen.

Per Dominum…

May the holy reception of this sacrament, we beseech You, O Lord, restore us to life, and bestow upon us forgiveness and protection.

Through our Lord…

In your hand missal: Angelus Press p. 756 · Father Lasance p. 679 · Baronius Press p. 804