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dominica · die xii septembris

Sunday 12 September 1943

Twenty-fourth Sunday in Ordinary Time

Sunday · Ordinary Time 1962: XIII Sunday after Pentecost, Class II

From the archive · Australia · back to today

All of SeptemberThe year 1943

Ordinary Form · Missal of Paul VI

Twenty-fourth Sunday in Ordinary Time

Sunday · Ordinary Time · Sunday Cycle B · Psalter Week 4

First ReadingIsaiah 50:5-9a

From the Book of Isaiah

5The Lord GOD has opened my ear.I was not rebellious.I have not turned back.6I gave my back to those who beat me,and my cheeks to those who plucked off the hair.I didn’t hide my face from shame and spitting.7For the Lord GOD will help me.Therefore I have not been confounded.Therefore I have set my face like a flint,and I know that I won’t be disappointed.8He who justifies me is near.Who will bring charges against me?Let us stand up together.Who is my adversary?Let him come near to me.9Behold, the Lord GOD will help me!Who is he who will condemn me?Behold, they will all grow old like a garment.The moths will eat them up.

Responsorial PsalmPsalm 116:1-2, 3-4, 5-6, 8-9

1I love the Lord, because he listens to my voice,and my cries for mercy.2Because he has turned his ear to me,therefore I will call on him as long as I live.

3The cords of death surrounded me,the pains of Sheol got a hold of me.I found trouble and sorrow.4Then I called on the Lord’s name:“Lord, I beg you, deliver my soul.”

5The Lord is gracious and righteous.Yes, our God is merciful.6The Lord preserves the simple.I was brought low, and he saved me.

8For you have delivered my soul from death,my eyes from tears,and my feet from falling.9I will walk before the Lord in the land of the living.

Second ReadingJames 2:14-18

From the Letter of James

14What good is it, my brothers,if a man says he has faith, but has no works?Can faith save him?15And if a brother or sister is nakedand in lack of daily food,16and one of you tells them, “Go in peace.Be warmed and filled;”yet you didn’t give them the things the body needs, what good is it?17Even so faith, if it has no works, is dead in itself.18Yes, a man will say, “You have faith, and I have works.”Show me your faith without works,and I will show you my faith by my works.

GospelMark 8:27-35

From the Gospel according to Mark

27Jesus went out, with his disciples,into the villages of Caesarea Philippi.On the way he asked his disciples,“Who do men say that I am?”

28They told him, “John the Baptizer,and others say Elijah,but others, one of the prophets.”

29He said to them, “But who do you say that I am?”

Peter answered, “You are the Christ.”

30He commanded them that they should tell no one about him.31He began to teach themthat the Son of Man must suffer many things,and be rejected by the elders,the chief priests,and the scribes, and be killed,and after three days rise again.32He spoke to them openly.Peter took him and began to rebuke him.33But he, turning around and seeing his disciples,rebuked Peter, and said,“Get behind me, Satan!For you have in mind not the things of God,but the things of men.”

34He called the multitude to himself with his disciples and said to them,“Whoever wants to come after me,let him deny himself,and take up his cross, and follow me.35For whoever wants to save his life will lose it;and whoever will lose his life for my sakeand the sake of the Good News will save it.

Readings in the World English Bible (Catholic Edition), chosen by the Lectionary for Mass. The prayers of the Mass are in the Roman Missal.

Celebrations follow the Australia. Your diocese may keep additional feasts.

1962 Missal · Missale Romanum

XIII Sunday after Pentecost

Class II · green

IntroitIntroitus

Ps 73:20; 73:19; 73:23

Réspice, Dómine, in testaméntum tuum, et ánimas páuperum tuórum ne derelínquas in finem: exsúrge, Dómine, et júdica causam tuam, et ne obliviscáris voces quæréntium te.

Ps 73:1

Ut quid, Deus, reppulísti in finem: irátus est furor tuus super oves páscuæ tuæ?

Glória Patri…

Réspice, Dómine, in testaméntum tuum, et ánimas páuperum tuórum ne derelínquas in finem: exsúrge, Dómine, et júdica causam tuam, et ne obliviscáris voces quæréntium te.

Ps 73:20; 73:19; 73:23

Look to Your covenant, O Lord, forsake not forever the lives of Your afflicted ones. Arise, O Lord; defend Your cause; be not unmindful of the voices of those who ask You.

Ps 73:1

Why, O God, have You cast us off forever? Why does Your anger smolder against the sheep of Your pasture?

Glory Be to the Father…

Look to Your covenant, O Lord, forsake not forever the lives of Your afflicted ones. Arise, O Lord; defend Your cause; be not unmindful of the voices of those who ask You.

CollectOratio

Omnípotens sempitérne Deus, da nobis fídei, spei et caritátis augméntum: et, ut mereámur asséqui quod promíttis, fac nos amáre quod prǽcipis.

Per Dominum…

Almighty, eternal God, grant us an increase of faith, hope and charity; and make us love what You command so that we may be made worthy to attain what You promise.

Through our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Gálatas

Gal 3:16-22

Fratres: Abrahæ dictæ sunt promissiónes, et sémini ejus. Non dicit: Et semínibus, quasi in multis; sed quasi in uno: Et sémini tuo, qui est Christus. Hoc autem dico: testaméntum confirmátum a Deo, quæ post quadringéntos et trigínta annos facta est lex, non írritum facit ad evacuándam promissiónem. Nam si ex lege heréditas, jam non ex promissióne. Abrahæ autem per repromissiónem donávit Deus. Quid igitur lex? Propter transgressiónes pósita est, donec veníret semen, cui promíserat, ordináta per Angelos in manu mediatóris. Mediátor autem uníus non est: Deus autem unus est. Lex ergo advérsus promíssa Dei? Absit. Si enim data esset lex, quæ posset vivificáre, vere ex lege esset justítia. Sed conclúsit Scriptúra ómnia sub peccáto, ut promíssio ex fide Jesu Christi darétur credéntibus.

Lesson from the letter of St. Paul the Apostle to the Galatians

Gal 3:16-22

Brethren: The promises were made to Abraham and to his offspring. He does not say, And to his offsprings, as of many; but as of one, And to your offspring, Who is Christ. Now I mean this: The Law which was made four hundred and thirty years later does not annul the covenant which was ratified by God, so as to make the promise void. For if the right to inherit be from the Law, it is no longer from a promise. But God gave it to Abraham by promise. What then was the Law? It was enacted on account of transgressions, being delivered by angels through a mediator, until the offspring should come to whom the promise was made. Now there is no intermediary where there is only one; but God is one. Is the Law then contrary to the promises of God? By no means. For if a law had been given that could give life, justice would truly be from the Law. But the Scriptures shut up all things under sin, that by the faith of Jesus Christ the promise might be given to those who believe.

GradualGraduale

Ps 73:20; 73:19; 73:22

Réspice, Dómine, in testaméntum tuum: et ánimas páuperum tuórum ne obliviscáris in finem.

℣.Exsúrge, Dómine, et júdica causam tuam: memor esto oppróbrii servórum tuórum. Allelúja, allelúja

Ps 89:1

Dómine, refúgium factus es nobis a generatióne et progénie. Allelúja.

Ps 73:20, 19, 22

Look to Your covenant, O Lord, be not unmindful of the lives of Your afflicted ones.

℣.Arise, O Lord; defend Your cause; remember the reproach of Your servants. Alleluia, alleluia.

Ps 89:1

℣.O Lord, You have been our refuge through all generations. Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Lucam

Luc 17:11-19

In illo témpore: Dum iret Jesus in Jerúsalem, transíbat per médiam Samaríam et Galilǽam. Et cum ingrederétur quoddam castéllum, occurrérunt ei decem viri leprósi, qui stetérunt a longe; et levavérunt vocem dicéntes: Jesu præcéptor, miserére nostri. Quos ut vidit, dixit: Ite, osténdite vos sacerdótibus. Et factum est, dum irent, mundáti sunt. Unus autem ex illis, ut vidit quia mundátus est, regréssus est, cum magna voce magníficans Deum, et cecidit in fáciem ante pedes ejus, grátias agens: et hic erat Samaritánus. Respóndens autem Jesus, dixit: Nonne decem mundáti sunt? et novem ubi sunt? Non est invéntus, qui redíret et daret glóriam Deo, nisi hic alienígena. Et ait illi: Surge, vade; quia fides tua te salvum fecit.

Continuation ☩ of the Holy Gospel according to Luke

Luke 17:11-19

At that time, Jesus was going to Jerusalem, He was passing between Samaria and Galilee. And as He was entering a certain village, there He met ten lepers, who stood afar off and lifted up their voice, crying, Jesus, Master, have pity on us. And when He saw them He said, Go, show yourselves to the priests. And it came to pass as they were on their way, that they were made clean. But one of them, seeing that he was made clean, returned, with a loud voice glorifying God, and he fell on his face at His feet, giving thanks; and he was a Samaritan. But Jesus answered and said, Were not the ten made clean? But where are the nine? Has no one been found to return and give glory to God, except this foreigner? And He said to him, Arise, go your way, for your faith has saved you.

OffertoryOffertorium

Ps 30:15-16

In te sperávi, Dómine; dixi: Tu es Deus meus, in mánibus tuis témpora mea.

Ps 30:15-16

My trust is in You, O Lord; I say, You are my God. In Your hands is my destiny.

SecretSecreta

Propitiáre, Dómine, pópulo tuo, propitiáre munéribus: ut, hac oblatióne placátus, et indulgéntiam nobis tríbuas et postuláta concedas.

Per Dominum…

Look with favor upon Your people, O Lord, look with favor upon their gifts; so that, appeased by this offering, You will grant us pardon and give us what we ask.

Through our Lord…

PrefacePrefatio

de sanctissima Trinitate

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in uníus singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempiternǽque Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes:

Holy Trinity

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

CommunionCommunio

Sap 16:20

Panem de cœlo dedísti nobis, Dómine, habéntem omne delectaméntum et omnem sapórem suavitátis.

Wis 16:20

You have given us, O Lord, bread from heaven, endowed with all delights and the sweetness of every taste.

PostcommunionPostcommunio

Sumptis, Dómine, cœléstibus sacraméntis: ad redemptiónis ætérnæ, quǽsumus, proficiámus augméntum.

Per Dominum…

Having received Your heavenly sacrament, O Lord, may we make progress, we beseech You, toward our everlasting salvation.

Through our Lord…

In your hand missal: Angelus Press p. 760 · Father Lasance p. 682 · Baronius Press p. 809