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dominica · die xxiii iulii

Sunday 23 July 2023

Sixteenth Sunday in Ordinary Time

Sunday · Ordinary Time 1962: VIII Sunday after Pentecost, Class II

From the archive · Australia · back to today

All of JulyThe year 2023

Ordinary Form · Missal of Paul VI

Sixteenth Sunday in Ordinary Time

Sunday · Ordinary Time · Sunday Cycle A · Psalter Week 4

First ReadingWisdom 12:13, 16-19

From the Book of Wisdom

13For there isn’t any God beside you that cares for all,that you might show that you didn’t judge unrighteously. verses 14–15 are not read16For your strength is the source of righteousness,and your sovereignty over all makes you to forbear all.17For when men don’t believe that you are perfect in power, you show your strength,and in dealing with those who think this, you confuse their boldness.18But you, being sovereign in strength, judge in gentleness,and with great forbearance you govern us;for the power is yours whenever you desire it.19But you taught your people by such works as these,how the righteous must be kind.You made your sons to have good hope,because you give repentance when men have sinned.

Responsorial PsalmPsalm 86:5-6, 9-10, 15-16

5For you, Lord, are good, and ready to forgive,abundant in loving kindness to all those who call on you.6Hear, Lord, my prayer.Listen to the voice of my petitions.

9All nations you have made will come and worship before you, Lord.They shall glorify your name.10For you are great, and do wondrous things.You are God alone.

15But you, Lord, are a merciful and gracious God,slow to anger, and abundant in loving kindness and truth.16Turn to me, and have mercy on me!Give your strength to your servant.Save the son of your servant.

Second ReadingRomans 8:26-27

From the Letter of Paul to the Romans

26In the same way, the Spirit also helps our weaknesses,for we don’t know how to pray as we ought.But the Spirit himself makes intercession for us with groaningswhich can’t be uttered.27He who searches the hearts knows what is on the Spirit’s mind,because he makes intercession for the saints according to God.

GospelMatthew 13:24-43

From the Gospel according to Matthew

or Matthew 13:24-30

24He set another parable before them,saying, “The Kingdom of Heaven is like a manwho sowed good seed in his field,25but while people slept,his enemy cameand sowed darnel weeds also among the wheat, and went away.26But when the blade sprang up and produced grain,then the darnel weeds appeared also.27The servants of the householder came and said to him,‘Sir, didn’t you sow good seed in your field?Where did these darnel weeds come from?’

28“He said to them, ‘An enemy has done this.’

“The servants asked him,‘Do you want us to go and gather them up?’

29“But he said, ‘No,lest perhaps while you gather up the darnel weeds,you root up the wheat with them.30Let both grow together until the harvest,and in the harvest time I will tell the reapers,“First, gather up the darnel weeds,and bind them in bundles to burn them;but gather the wheat into my barn.”’”

31He set another parable before them,saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took,and sowed in his field,32which indeed is smaller than all seeds.But when it is grown,it is greater than the herbs and becomes a tree,so that the birds of the air comeand lodge in its branches.”

33He spoke another parable to them.“The Kingdom of Heaven is like yeastwhich a woman took and hid in three measures of meal,until it was all leavened.”

34Jesus spoke all these things in parables to the multitudes;and without a parable, he didn’t speak to them,35that it might be fulfilledwhich was spoken through the prophet, saying,

“I will open my mouth in parables;I will utter things hidden from the foundation of the world.”

36Then Jesus sent the multitudes away,and went into the house.His disciples came to him,saying, “Explain to us the parable of the darnel weeds of the field.”

37He answered them, “Hewho sows the good seed is the Son of Man,38the field is the world,the good seeds are the children of the Kingdom,and the darnel weeds are the children of the evil one.39The enemy who sowed them is the devil.The harvest is the end of the age,and the reapers are angels.40As therefore the darnel weeds are gathered upand burned with fire;so will it be at the end of this age.41The Son of Man will send out his angels,and they will gather out of his Kingdom all thingsthat cause stumbling and those who do iniquity,42and will cast them into the furnace of fire.There will be weeping and gnashing of teeth.43Then the righteous will shine like the sun in the Kingdom of their Father.He who has ears to hear, let him hear.

Readings in the World English Bible (Catholic Edition), chosen by the Lectionary for Mass. The prayers of the Mass are in the Roman Missal.

Celebrations follow the Australia. Your diocese may keep additional feasts.

1962 Missal · Missale Romanum

VIII Sunday after Pentecost

Class II · green

IntroitIntroitus

Ps 47:10-11.

Suscépimus, Deus, misericórdiam tuam in médio templi tui: secúndum nomen tuum, Deus, ita et laus tua in fines terræ: justítia plena est déxtera tua.

Ps 47:2.

Magnus Dóminus, et laudábilis nimis: in civitáte Dei nostri, in monte sancto ejus.

Glória Patri…

Suscépimus, Deus, misericórdiam tuam in médio templi tui: secúndum nomen tuum, Deus, ita et laus tua in fines terræ: justítia plena est déxtera tua.

Ps 47:10-11

O God, we ponder Your kindness within Your temple. As Your name, O God, so also Your praise reaches to the ends of the earth. Of justice Your right hand is full.

Ps 47:2

Great is the Lord and wholly to be praised in the city of our God, His holy mountain.

Glory Be to the Father…

O God, we ponder Your kindness within Your temple. As Your name, O God, so also Your praise reaches to the ends of the earth. Of justice Your right hand is full.

CollectOratio

Largíre nobis, quǽsumus, Dómine, semper spíritum cogitándi quæ recta sunt, propítius et agéndi: ut, qui sine te esse non póssumus, secúndum te vívere valeámus.

Per Dominum…

Ever graciously bestow upon us, we beseech You, O Lord, the spirit of thinking and doing what is right, so that we, who cannot exist without You, may have the strength to live in accordance with Your law.

Through our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Romános

Rom 8:12-17

Fratres: Debitóres sumus non carni, ut secúndum carnem vivámus. Si enim secúndum carnem vixéritis, moriémini: si autem spíritu facta carnis mortificavéritis, vivétis. Quicúmque enim spíritu Dei aguntur, ii sunt fílii Dei. Non enim accepístis spíritum servitútis íterum in timóre, sed accepístis spíritum adoptiónis filiórum, in quo clamámus: Abba - Pater. - Ipse enim Spíritus testimónium reddit spirítui nostro, quod sumus fílii Dei. Si autem fílii, et herédes: herédes quidem Dei, coherédes autem Christi.

Lesson from the letter of St. Paul the Apostle to the Romans

Rom 8:12-17

Brethren: We are debtors, not to the flesh, that we should live according to the flesh, for if you live according to the flesh you will die; but if by the spirit you put to death the deeds of the flesh, you will live. For whoever are led by the Spirit of God, they are the sons of God. Now you have not received a spirit of bondage so as to be again in fear, but you have received a spirit of adoption as sons, by virtue of which we cry, Abba! Father! The Spirit Himself gives testimony to our spirit that we are sons of God. But if we are sons, we are heirs also: heirs indeed of God and joint heirs with Christ.

GradualGraduale

Ps 30:3

Esto mihi in Deum protectórem, et in locum refúgii, ut salvum me fácias.

Ps 70:1

℣.Deus, in te sperávi: Dómine, non confúndar in ætérnum.

Allelúja, allelúja.

Ps 47:2

Magnus Dóminus, et laudábilis valde, in civitáte Dei nostri, in monte sancto ejus. Allelúja.

Ps 30:3

Be my rock of refuge, O God, a stronghold to give me safety.

Ps 70:1

℣.In You, O God, I take refuge; O Lord, let me never be put to shame. Alleluia, alleluia.

Ps 47:2

℣.Great is the Lord and wholly to be praised in the city of our God, His holy mountain. Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Lucam

Luc 16:1-9

In illo témpore: Dixit Jesus discípulis suis parábolam hanc: Homo quidam erat dives, qui habébat víllicum: et hic diffamátus est apud illum, quasi dissipásset bona ipsíus. Et vocávit illum et ait illi: Quid hoc audio de te? redde ratiónem villicatiónis tuæ: jam enim non póteris villicáre. Ait autem víllicus intra se: Quid fáciam, quia dóminus meus aufert a me villicatiónem? fódere non váleo, mendicáre erubésco. Scio, quid fáciam, ut, cum amótus fúero a villicatióne, recípiant me in domos suas. Convocátis itaque síngulis debitóribus dómini sui, dicébat primo: Quantum debes dómino meo? At ille dixit: Centum cados ólei. Dixítque illi: Accipe cautiónem tuam: et sede cito, scribe quinquagínta. Deínde álii dixit: Tu vero quantum debes? Qui ait: Centum coros trítici. Ait illi: Accipe lítteras tuas, et scribe octogínta. Et laudávit dóminus víllicum iniquitátis, quia prudénter fecísset: quia fílii hujus sǽculi prudentióres fíliis lucis in generatióne sua sunt. Et ego vobis dico: fácite vobis amicos de mammóna iniquitátis: ut, cum defecéritis, recípiant vos in ætérna tabernácula.

Continuation ☩ of the Holy Gospel according to Luke

Luke 16:1-9

At that time, Jesus spoke to His disciples this parable: There was a certain rich man who had a steward, who was reported to him as squandering his possessions. And he called him and said to him, ‘What is this that I hear of you? Make an accounting of your stewardship, for you can be steward no longer.’ And the steward said within himself, ‘What shall I do, seeing that my master is taking away the stewardship from me? To dig I am not able; to beg I am ashamed. I know what I shall do, that when I am removed from my stewardship they may receive me into their houses.’ And he summoned each of his master’s debtors and said to the first, ‘How much do you owe my master?’ And he said, ‘A hundred jars of oil.’ He said to him, ‘Take your bond and sit down at once and write fifty.’ Then he said to another, ‘How much do you owe?’ He said, ‘A hundred kors of wheat.’ He said to him, ‘Take your bond and write eighty.’ And the master commended the unjust steward, in that he had acted prudently; for the children of this world, in relation to their own generation, are more prudent than the children of the light. And I say to you, make friends for yourselves with the mammon of wickedness, so that when you fail they may receive you into the everlasting dwellings.

OffertoryOffertorium

Ps 17:28; 17:32

Pópulum húmilem salvum fácies, Dómine, et óculos superbórum humiliábis: quóniam quis Deus præter te, Dómine?

Ps 17:28, 32

Lowly people You save, O Lord, but haughty eyes You bring low; for who is God except You, O Lord?

SecretSecreta

Súscipe, quǽsumus, Dómine, múnera, quæ tibi de tua largitáte deférimus: ut hæc sacrosáncta mystéria, grátiæ tuæ operánte virtúte, et præséntis vitæ nos conversatióne sanctíficent, et ad gáudia sempitérna perdúcant.

Per Dominum…

Accept, we beseech You, O Lord, the gifts which we bring to You out of Your own bounty, so that these most holy sacramental rites may, by the power of Your grace, sanctify us in the conduct of our present life, and lead us to everlasting joy.

Through our Lord…

PrefacePrefatio

de sanctissima Trinitate

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in uníus singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempiternǽque Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes:

Holy Trinity

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

CommunionCommunio

Ps 33:9

Gustáte et vidéte, quóniam suávis est Dóminus: beátus vir, qui sperat in eo.

Ps 33:9

Taste and see how good the Lord is; happy the man who takes refuge in Him.

PostcommunionPostcommunio

Sit nobis, Dómine, reparátio mentis et córporis cæléste mystérium: ut, cujus exséquimur cultum, sentiámus efféctum.

Per Dominum…

May the heavenly sacrament, O Lord, renew our minds and bodies, so that we may feel the benefit of the worship we perform.

Through our Lord…

In your hand missal: Angelus Press p. 743 · Father Lasance p. 665 · Baronius Press p. 789