dominica · die xxvii iunii

Sunday 27 June 2027

Thirteenth Sunday in Ordinary Time

Sunday · Ordinary Time 1962: VI Sunday after Pentecost, Class II

Looking ahead · Australia · back to today

The 1962 calendar 2027

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Ordinary Form · Missal of Paul VI

Thirteenth Sunday in Ordinary Time

Sunday · Ordinary Time · Sunday Cycle B · Psalter Week 1

First ReadingWisdom 1:13-15; 2:23-24

From the Book of Wisdom

13because God didn’t make death,neither does he delight when the living perish.14For he created all things that they might have being.The generative powers of the world are wholesome,and there is no poison of destruction in them,nor has Hades royal dominion upon earth;15for righteousness is immortal, some verses are not read23Because God created man for incorruption,and made him an image of his own everlastingness;24but death entered into the world by the envy of the devil,and those who belong to him experience it.

Responsorial PsalmPsalm 30:2, 4, 5-6, 11, 12, 13

2I will extol you, Lord, for you have raised me up,and have not made my foes to rejoice over me.

4Lord, you have brought up my soul from Sheol.You have kept me alive, that I should not go down to the pit.

5Sing praise to the Lord, you saints of his.Give thanks to his holy name.6For his anger is but for a moment.His favor is for a lifetime.Weeping may stay for the night,but joy comes in the morning.

11Hear, Lord, and have mercy on me.Lord, be my helper.”

12You have turned my mourning into dancing for me.You have removed my sackcloth, and clothed me with gladness,

13to the end that my heart may sing praise to you, and not be silent.Lord my God, I will give thanks to you forever!

Second Reading2 Corinthians 8:7, 9, 13-15

From the Second Letter of Paul to the Corinthians

7But as you abound in everything—in faith, utterance,knowledge, all earnestness,and in your love to us—see that you also abound in this grace. verse 8 is not read9For you know the grace of our Lord Jesus Christ,that though he was rich,yet for your sakes he became poor,that you through his poverty might become rich. verses 10–12 are not read13For this is notthat others may be eased and you distressed,14but for equality.Your abundance at this present time supplies their lack,that their abundance also may become a supply for your lack,that there may be equality.15As it is written, “Hewho gathered much had nothing left over,and he who gathered little had no lack.”

GospelMark 5:21-43

From the Gospel according to Mark

or Mark 5:21-24, 35b-43

21When Jesus had crossed back over in the boat to the other side,a great multitude was gathered to him;and he was by the sea.22Behold, one of the rulers of the synagogue,Jairus by name, came;and seeing him, he fell at his feet23and begged him much,saying, “My little daughter is at the point of death.Please come and lay your hands on her,that she may be made healthy, and live.”

24He went with him, and a great multitude followed him,and they pressed upon him on all sides.25A certain womanwho had a discharge of blood for twelve years,26and had suffered many things by many physicians,and had spent all that she had,and was no better,but rather grew worse,27having heard the things concerning Jesus,came up behind him in the crowd and touched his clothes.28For she said, “If I just touch his clothes,I will be made well.”29Immediately the flow of her blood was dried up,and she felt in her bodythat she was healed of her affliction.

30Immediately Jesus,perceiving in himselfthat the power had gone out from him,turned around in the crowd and asked,“Who touched my clothes?”

31His disciples said to him,“You see the multitude pressing against you,and you say, ‘Who touched me?’”

32He looked around to see her who had done this thing.33But the woman, fearing and trembling,knowing what had been done to her,came and fell down before him,and told him all the truth.

34He said to her, “Daughter, your faith has made you well.Go in peace, and be cured of your disease.”

35While he was still speaking,people came from the synagogue ruler’s house,saying, “Your daughter is dead.Why bother the Teacher any more?”

36But Jesus, when he heard the message spoken,immediately said to the ruler of the synagogue,“Don’t be afraid, only believe.”37He allowed no one to follow him except Peter,James, and John the brother of James.38He came to the synagogue ruler’s house,and he saw an uproar,weeping, and great wailing.39When he had entered in,he said to them, “Why do you make an uproar and weep?The child is not dead, but is asleep.”

40They ridiculed him.But he, having put them all out,took the father of the child,her mother, and those who were with him,and went in where the child was lying.41Taking the child by the hand,he said to her, “Talitha cumi!”which means, being interpreted,“Girl, I tell you, get up!”42Immediately the girl rose up and walked,for she was twelve years old.They were amazed with great amazement.43He strictly ordered them that no one should know this,and commandedthat something should be given to her to eat.

1962 Missal · Missale Romanum

VI Sunday after Pentecost

Class II · green

IntroitIntroitus

Ps 27:8-9

Dóminus fortitudo plebis suæ, et protéctor salutárium Christi sui est: salvum fac pópulum tuum, Dómine, et benedic hereditáti tuæ, et rege eos usque in sǽculum.

Ps 27:1

Ad te, Dómine, clamábo, Deus meus, ne síleas a me: ne quando táceas a me, et assimilábor descendéntibus in lacum.

Glória Patri…

Dóminus fortitudo plebis suæ, et protéctor salutárium Christi sui est: salvum fac pópulum tuum, Dómine, et benedic hereditáti tuæ, et rege eos usque in sǽculum.

Ps. 27:8-9.

The Lord is the strength of His people, the saving refuge of His anointed. Save Your people, O Lord, and bless Your inheritance; and rule them forever!

Ps 27:1

To You, O Lord, I call; O my God, be not deaf to me, lest, if You heed me not, I become one of those going down into the pit.

Glory Be to the Father…

The Lord is the strength of His people, the saving refuge of His anointed. Save Your people, O Lord, and bless Your inheritance; and rule them forever!

CollectOratio

Deus virtútum, cujus est totum quod est óptimum: ínsere pectóribus nostris amórem tui nóminis, et præsta in nobis religiónis augméntum; ut, quæ sunt bona, nútrias, ac pietátis stúdio, quæ sunt nutríta, custódias.

Per Dominum…

O God of the heavenly powers, creator of all good things, implant in our hearts the love of Your Name, and bestow upon us an increase of godliness, fostering what is good, and, by Your loving care, guarding what You have fostered.

Through our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Romános

Rom 6:3-11

Fratres: Quicúmque baptizáti sumus in Christo Jesu, in morte ipsíus baptizáti sumus. Consepúlti enim sumus cum illo per baptísmum in mortem: ut, quómodo Christus surréxit a mórtuis per glóriam Patris, ita et nos in novitáte vitæ ambulémus. Si enim complantáti facti sumus similitúdini mortis ejus: simul et resurrectiónis érimus. Hoc sciéntes, quia vetus homo noster simul crucifíxus est: ut destruátur corpus peccáti, et ultra non serviámus peccáto. Qui enim mórtuus est, justificátus est a peccáto. Si autem mórtui sumus cum Christo: crédimus, quia simul étiam vivémus cum Christo: sciéntes, quod Christus resurgens ex mórtuis, jam non móritur, mors illi ultra non dominábitur. Quod enim mórtuus est peccáto, mórtuus est semel: quod autem vivit, vivit Deo. Ita et vos existimáte, vos mórtuos quidem esse peccáto, vivéntes autem Deo, in Christo Jesu, Dómino nostro.

Lesson from the letter of St. Paul the Apostle to the Romans

Rom 6:3-11.

Brethren: All we who have been baptized into Christ Jesus have been baptized into His death. For we were buried with Him by means of Baptism into death, in order that, just as Christ has arisen from the dead through the glory of the Father, so we also may walk in newness of life. For if we have been united with Him in the likeness of His death, we shall be so in the likeness of His resurrection also. For we know that our old self has been crucified with Him, in order that the body of sin may be destroyed, that we may no longer be slaves to sin; for he who is dead is acquitted of sin. But if we have died with Christ, we believe that we shall also live together with Christ; for we know that Christ, having risen from the dead, dies now no more, death shall no longer have dominion over Him. For the death that He died, He died to sin once for all, but the life that He lives, He lives unto God. Thus do you consider yourselves also as dead to sin, but alive to God in Christ Jesus our Lord.

GradualGraduale

Ps 89:13; 89:1

Convértere, Dómine, aliquántulum, et deprecáre super servos tuos.

℣.Dómine, refúgium factus es nobis, a generatióne et progénie.

Allelúja, allelúja.

Ps 30:2-3

In te, Dómine, sperávi, non confúndar in ætérnum: in justítia tua líbera me et éripe me: inclína ad me aurem tuam, accélera, ut erípias me. Allelúja.

Ps. 89:13, 1

Return, O Lord! How long? Have pity on Your servants!

℣.O Lord, You have been our refuge through all generations. Alleluia, alleluia.

Ps. 30:2-3.

℣.In You, O Lord, I take refuge; let me never be put to shame. In Your justice rescue me and release me, incline Your ear to me, make haste to deliver me! Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Marcum

Marc 8:1-9

In illo témpore: Cum turba multa esset cum Jesu, nec habérent, quod manducárent, convocátis discípulis, ait illis: Miséreor super turbam: quia ecce jam tríduo sústinent me, nec habent quod mandúcent: et si dimísero eos jejúnos in domum suam, defícient in via: quidam enim ex eis de longe venérunt. Et respondérunt ei discípuli sui: Unde illos quis póterit hic saturáre pánibus in solitúdine? Et interrogávit eos: Quot panes habétis? Qui dixérunt: Septem. Et præcépit turbæ discúmbere super terram. Et accípiens septem panes, grátias agens fregit, et dabat discípulis suis, ut appónerent, et apposuérunt turbæ. Et habébant piscículos paucos: et ipsos benedíxit, et jussit appóni. Et manducavérunt, et saturáti sunt, et sustulérunt quod superáverat de fragméntis, septem sportas. Erant autem qui manducáverant, quasi quátuor mília: et dimísit eos.

Continuation ☩ of the Holy Gospel according to Mark

Mark 8:1-9

At that time, when there was a great crowd with Jesus, and they had nothing to eat, He called His disciples together and said to them, I have compassion on the crowd, for behold, they have now been with Me three days, and have nothing to eat; and if I send them away to their homes fasting, they will faint on the way, for some of them have come from a distance. And His disciples answered Him, How will anyone be able to satisfy these with bread, here in a desert? And He asked them, How many loaves have you? And they said, Seven. And He bade the crowd recline on the ground. Then taking the seven loaves, He gave thanks, broke them and gave them to His disciples to distribute; and they set them before the crowd. And they had a few little fishes; and He blessed them, and ordered them to be distributed. And they ate and were satisfied; and they took up what was left of the fragments, seven baskets. Now those who had eaten were about four thousand. And He dismissed them.

OffertoryOffertorium

Ps 16:5; 16:6-7

Pérfice gressus meos in sémitis tuis, ut non moveántur vestígia mea: inclína aurem tuam, et exáudi verba mea: mirífica misericórdias tuas, qui salvos facis sperántes in te, Dómine.

Ps. 16:5-7

Make my steps steadfast in Your paths, that my feet may not falter. Incline Your ear to me; hear my word. Show Your wondrous kindness, O Lord, O Saviour of those who trust in You.

SecretSecreta

Propitiáre, Dómine, supplicatiónibus nostris, et has pópuli tui oblatiónes benígnus assúme: et, ut nullíus sit írritum votum, nullíus vácua postulátio, præsta; ut, quod fidéliter pétimus, efficáciter consequámur.

Per Dominum…

Mercifully hear our humble prayers, O Lord, and graciously accept these offerings of Your people, and grant that no prayer may be without effect, no petition in vain, so that what we ask in faith, we may really obtain.

Through our Lord…

PrefacePrefatio

de sanctissima Trinitate

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in uníus singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempiternǽque Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes:

Holy Trinity

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

CommunionCommunio

Ps 26:6

Circuíbo et immolábo in tabernáculo ejus hóstiam jubilatiónis: cantábo et psalmum dicam Dómino.

Ps. 26:6

I will go round, and offer in His tent, sacrifices with shouts of gladness; I will sing and chant praise to the Lord.

PostcommunionPostcommunio

Repléti sumus, Dómine, munéribus tuis: tríbue, quǽsumus; ut eórum et mundémur efféctu et muniámur auxílio.

Per Dominum…

We have been filled with Your gifts, O Lord; grant, we beseech You, that we may be cleansed and strengthened by their effect.

Through our Lord…

In your hand missal: Angelus Press p. 736 · Father Lasance p. 659 · Baronius Press p. 782