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dominica · die xxiii septembris

Sunday 23 September 2007

Twenty-fifth Sunday in Ordinary Time

Sunday · Ordinary Time 1962: XVII Sunday after Pentecost, Class II

From the archive · England · back to today

All of SeptemberThe year 2007

Ordinary Form · Missal of Paul VI

Twenty-fifth Sunday in Ordinary Time

Sunday · Ordinary Time · Sunday Cycle C · Psalter Week 1

First ReadingAmos 8:4-7

From the Book of Amos

4Hear this, you who desire to swallow up the needy,and cause the poor of the land to fail,5saying, ‘When will the new moon be gone, that we may sell grain?And the Sabbath, that we may market wheat,making the ephah small, and the shekel large,and dealing falsely with balances of deceit;6that we may buy the poor for silver,and the needy for a pair of sandals,and sell the sweepings with the wheat?’”7The Lord has sworn by the pride of Jacob,“Surely I will never forget any of their works.

Responsorial PsalmPsalm 113:1-2, 4-6, 7-8

1Praise the Lord!Praise, you servants of the Lord,praise the Lord’s name.2Blessed be the Lord’s name,from this time forward and forever more.

4The Lord is high above all nations,his glory above the heavens.5Who is like the Lord, our God,who has his seat on high,6who stoops down to see in heaven and on the earth?

7He raises up the poor out of the dust,and lifts up the needy from the ash heap,8that he may set him with princes,even with the princes of his people.

Second Reading1 Timothy 2:1-8

From the First Letter of Paul to Timothy

1I exhort therefore,first of all, that petitions,prayers, intercessions,and givings of thanks be made for all men,2for kings and all who are in high places,that we may lead a tranquiland quiet life in all godliness and reverence.3For this is goodand acceptable in the sight of God our Savior,4who desires all people to be savedand come to full knowledge of the truth.5For there is one God and one mediator between God and men,the man Christ Jesus,6who gave himself as a ransom for all,the testimony at the proper time,7to which I was appointed a preacher and an apostle—I am telling the truth in Christ, not lying—a teacher of the Gentiles in faith and truth.

8I desire therefore that the men in every place pray,lifting up holy hands without anger and doubting.

GospelLuke 16:1-13

From the Gospel according to Luke

or Luke 16:10-13

1He also said to his disciples,“There was a certain rich man who had a manager.An accusation was made to himthat this man was wasting his possessions.2He called him, and said to him,‘What is this that I hear about you?Give an accounting of your management,for you can no longer be manager.’

3“The manager said within himself,‘What will I do, seeingthat my lord is taking away the management position from me?I don’t have strength to dig.I am ashamed to beg.4I know what I will do,so that when I am removed from management,they may receive me into their houses.’5Calling each one of his lord’s debtors to him,he said to the first,‘How much do you owe to my lord?’6He said, ‘A hundred batos of oil.’He said to him, ‘Take your bill,and sit down quickly and write fifty.’7Then he said to another, ‘How much do you owe?’He said, ‘A hundred cors of wheat.’He said to him, ‘Take your bill, and write eighty.’

8“His lord commended the dishonest managerbecause he had done wisely,for the children of this world are,in their own generation,wiser than the children of the light.9I tell you, make for yourselves friends by means of unrighteous mammon,so that when you fail,they may receive you into the eternal tents.10He who is faithful in a very little is faithful also in much.He who is dishonest in a very little is also dishonest in much.11If therefore you have not been faithful in the unrighteous mammon,who will commit to your trust the true riches?12If you have not been faithful in that which is another’s,who will give you that which is your own?13No servant can serve two masters,for either he will hate the one and love the other;or else he will hold to one and despise the other.You aren’t able to serve God and Mammon.”

Readings in the World English Bible (Catholic Edition), chosen by the Lectionary for Mass. The prayers of the Mass are in the Roman Missal.

Celebrations follow the England. Your diocese may keep additional feasts.

1962 Missal · Missale Romanum

XVII Sunday after Pentecost

Class II · green

IntroitIntroitus

Ps 118:137; 118:124

Justus es, Dómine, et rectum judícium tuum: fac cum servo tuo secúndum misericórdiam tuam.

Ps 118:1

Beáti immaculáti in via: qui ámbulant in lege Dómini.

Glória Patri…

Justus es, Dómine, et rectum judicium tuum: fac cum servo tuo secúndum misericórdiam tuam.

Ps 118:137; 118:124

You are just, O Lord, and Your ordinance is right. Deal with Your servant according to Your kindness.

Ps 118:1

Happy are they whose way is blameless, who walk in the law of the Lord.

Glory Be to the Father…

You are just, O Lord, and Your ordinance is right. Deal with Your servant according to Your kindness.

CollectOratio

Da, quǽsumus, Dómine, pópulo tuo diabólica vitáre contágia: et te solum Deum pura mente sectári.

Per Dominum…

Grant, we beseech You, O Lord, that Your people may avoid the temptations of the devil, and with pure minds follow You, the only God.

Through our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Ephésios

Ephes 4:1-6

Fratres: Obsecro vos ego vinctus in Dómino, ut digne ambulétis vocatióne, qua vocáti estis, cum omni humilitáte et mansuetúdine, cum patiéntia, supportántes ínvicem in caritáte, sollíciti serváre unitátem spíritus in vínculo pacis. Unum corpus et unus spíritus, sicut vocáti estis in una spe vocatiónis vestræ. Unus Dóminus, una fides, unum baptísma. Unus Deus et Pater ómnium, qui est super omnes et per ómnia et in ómnibus nobis. Qui est benedíctus in sǽcula sæculórum. Amen.

Lesson from the letter of St. Paul the Apostle to the Ephesians

Eph 4:1-6

Brethren: I, the prisoner in the Lord, exhort you to walk in a manner worthy of the calling with which you were called, with all humility and meekness, with patience, bearing with one another in love, careful to preserve the unity of the Spirit in the bond of peace: one body and one Spirit, even as you were called in one hope of your calling; one Lord, one faith, one Baptism, one God and Father of all, Who is above all, and throughout all, and in us all, Who is blessed forever and ever. Amen.

GradualGraduale

Ps 32:12; 32:6

Beáta gens, cujus est Dóminus Deus eórum: pópulus, quem elégit Dóminus in hereditátem sibi.

℣.Verbo Dómini cœli firmáti sunt: et spíritu oris ejus omnis virtus eórum. Allelúja, allelúja

Ps 101:2

Dómine, exáudi oratiónem meam, et clamor meus ad te pervéniat. Allelúja.

Ps 32:12; 32:6

Happy the nation whose God is the Lord, the people the Lord has chosen for His own inheritance.

℣.By the word of the Lord the heavens were made; by the breath of His mouth all their host. Alleluia, alleluia.

Ps 101:2

℣.O Lord, hear my prayer, and let my cry come to You. Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Matthǽum

Matt 22:34-46

In illo témpore: Accessérunt ad Jesum pharisǽi: et interrogávit eum unus ex eis legis doctor, tentans eum: Magíster, quod est mandátum magnum in lege? Ait illi Jesus: Díliges Dóminum, Deum tuum, ex toto corde tuo et in tota ánima tua et in tota mente tua. Hoc est máximum et primum mandátum. Secúndum autem símile est huic: Díliges próximum tuum sicut teípsum. In his duóbus mandátis univérsa lex pendet et prophétæ. Congregátis autem pharisǽis, interrogávit eos Jesus, dicens: Quid vobis vidétur de Christo? cujus fílius est? Dicunt ei: David. Ait illis: Quómodo ergo David in spíritu vocat eum Dóminum, dicens: Dixit Dóminus Dómino meo, sede a dextris meis, donec ponam inimícos tuos scabéllum pedum tuórum? Si ergo David vocat eum Dóminum, quómodo fílius ejus est? Et nemo poterat ei respóndere verbum: neque ausus fuit quisquam ex illa die eum ámplius interrogáre.

Continuation ☩ of the Holy Gospel according to Matthew

Matt 22:34-46

At that time, the Pharisees came to Jesus and one of them, a doctor of the Law, putting Him to the test, asked Him, Master, which is the great commandment in the Law? Jesus said to him, ‘You shall love the Lord your God with your whole heart, and with your whole soul, and with your whole mind.’ This is the greatest and first commandment. And the second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments depend the whole Law and the Prophets. Now while the Pharisees were gathered together, Jesus questioned them, saying, What do you think of the Christ? Whose son is He? They said to Him, David’s. He said to them, How then does David in the spirit call Him Lord, saying, The Lord said to my Lord: Sit at My right hand, till I make Your enemies Your footstool?’ If David, therefore, calls Him ‘Lord,’ how is He his son? And no one could answer Him a word; neither did anyone dare from that day forth to ask Him any more questions.

OffertoryOffertorium

Dan 9:17; 9:18; 9:19

Orávi Deum meum ego Dániel, dicens: Exáudi, Dómine, preces servi tui: illúmina fáciem tuam super sanctuárium tuum: et propítius inténde pópulum istum, super quem invocátum est nomen tuum, Deus.

Dan 9:17-19

I, Daniel, prayed to my God, saying, Hear, O Lord, the prayers of Your servant; show Your face upon Your sanctuary, and favorably look down upon this people, upon whom Your name is invoked, O God.

SecretSecreta

Majestátem tuam, Dómine, supplíciter deprecámur: ut hæc sancta, quæ gérimus, et a prætéritis nos delictis éxuant et futúris.

Per Dominum…

O Lord, we humbly pray Your Majesty that the holy rite which we are celebrating may free us from past and future sins.

Through our Lord…

PrefacePrefatio

de sanctissima Trinitate

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in uníus singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempiternǽque Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes:

Holy Trinity

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

CommunionCommunio

Ps 75:12-13

Vovéte et réddite Dómino, Deo vestro, omnes, qui in circúitu ejus affértis múnera: terríbili, et ei qui aufert spíritum príncipum: terríbili apud omnes reges terræ.

Ps 75:12-13

Make vows to the Lord, your God, and fulfill them; let all round about Him bring gifts to the terrible Lord Who checks the pride of princes, Who is terrible to the kings of the earth.

PostcommunionPostcommunio

Sanctificatiónibus tuis, omnípotens Deus, et vítia nostra curéntur, et remédia nobis ætérna provéniant.

Per Dominum…

By the workings of Your sanctifying power, almighty God, may our vices be cured and eternal remedies provided for us.

Through our Lord…

In your hand missal: Angelus Press p. 774 · Father Lasance p. 696 · Baronius Press p. 824