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Sunday 1 July 2018

Thirteenth Sunday in Ordinary Time

Sunday · Ordinary Time 1962: The Precious Blood of Our Lord Jesus Christ, Class I

From the archive · England · back to today

The 1962 calendar 2018

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Ordinary Form · Missal of Paul VI

Thirteenth Sunday in Ordinary Time

Sunday · Ordinary Time · Sunday Cycle B · Psalter Week 1

First ReadingWisdom 1:13-15; 2:23-24

From the Book of Wisdom

13because God didn’t make death,neither does he delight when the living perish.14For he created all things that they might have being.The generative powers of the world are wholesome,and there is no poison of destruction in them,nor has Hades royal dominion upon earth;15for righteousness is immortal, some verses are not read23Because God created man for incorruption,and made him an image of his own everlastingness;24but death entered into the world by the envy of the devil,and those who belong to him experience it.

Responsorial PsalmPsalm 30:2, 4, 5-6, 11, 12, 13

2I will extol you, Lord, for you have raised me up,and have not made my foes to rejoice over me.

4Lord, you have brought up my soul from Sheol.You have kept me alive, that I should not go down to the pit.

5Sing praise to the Lord, you saints of his.Give thanks to his holy name.6For his anger is but for a moment.His favor is for a lifetime.Weeping may stay for the night,but joy comes in the morning.

11Hear, Lord, and have mercy on me.Lord, be my helper.”

12You have turned my mourning into dancing for me.You have removed my sackcloth, and clothed me with gladness,

13to the end that my heart may sing praise to you, and not be silent.Lord my God, I will give thanks to you forever!

Second Reading2 Corinthians 8:7, 9, 13-15

From the Second Letter of Paul to the Corinthians

7But as you abound in everything—in faith, utterance,knowledge, all earnestness,and in your love to us—see that you also abound in this grace. verse 8 is not read9For you know the grace of our Lord Jesus Christ,that though he was rich,yet for your sakes he became poor,that you through his poverty might become rich. verses 10–12 are not read13For this is notthat others may be eased and you distressed,14but for equality.Your abundance at this present time supplies their lack,that their abundance also may become a supply for your lack,that there may be equality.15As it is written, “Hewho gathered much had nothing left over,and he who gathered little had no lack.”

GospelMark 5:21-43

From the Gospel according to Mark

or Mark 5:21-24, 35b-43

21When Jesus had crossed back over in the boat to the other side,a great multitude was gathered to him;and he was by the sea.22Behold, one of the rulers of the synagogue,Jairus by name, came;and seeing him, he fell at his feet23and begged him much,saying, “My little daughter is at the point of death.Please come and lay your hands on her,that she may be made healthy, and live.”

24He went with him, and a great multitude followed him,and they pressed upon him on all sides.25A certain womanwho had a discharge of blood for twelve years,26and had suffered many things by many physicians,and had spent all that she had,and was no better,but rather grew worse,27having heard the things concerning Jesus,came up behind him in the crowd and touched his clothes.28For she said, “If I just touch his clothes,I will be made well.”29Immediately the flow of her blood was dried up,and she felt in her bodythat she was healed of her affliction.

30Immediately Jesus,perceiving in himselfthat the power had gone out from him,turned around in the crowd and asked,“Who touched my clothes?”

31His disciples said to him,“You see the multitude pressing against you,and you say, ‘Who touched me?’”

32He looked around to see her who had done this thing.33But the woman, fearing and trembling,knowing what had been done to her,came and fell down before him,and told him all the truth.

34He said to her, “Daughter, your faith has made you well.Go in peace, and be cured of your disease.”

35While he was still speaking,people came from the synagogue ruler’s house,saying, “Your daughter is dead.Why bother the Teacher any more?”

36But Jesus, when he heard the message spoken,immediately said to the ruler of the synagogue,“Don’t be afraid, only believe.”37He allowed no one to follow him except Peter,James, and John the brother of James.38He came to the synagogue ruler’s house,and he saw an uproar,weeping, and great wailing.39When he had entered in,he said to them, “Why do you make an uproar and weep?The child is not dead, but is asleep.”

40They ridiculed him.But he, having put them all out,took the father of the child,her mother, and those who were with him,and went in where the child was lying.41Taking the child by the hand,he said to her, “Talitha cumi!”which means, being interpreted,“Girl, I tell you, get up!”42Immediately the girl rose up and walked,for she was twelve years old.They were amazed with great amazement.43He strictly ordered them that no one should know this,and commandedthat something should be given to her to eat.

1962 Missal · Missale Romanum

The Precious Blood of Our Lord Jesus Christ

Class I · red · VI Sunday after Pentecost

IntroitIntroitus

Apoc 5:9-10

Redemísti nos, Dómine, in sánguine tuo, ex omni tribu et lingua et pópulo et natióne: et fecísti nos Deo nostro regnum.

Ps 88:2

Misericórdias Dómini in ætérnum cantábo: in generatiónem et generatiónem annuntiábo veritátem tuam in ore meo.

Glória Patri…

Redemísti nos, Dómine, in sánguine tuo, ex omni tribu et lingua et pópulo et natióne: et fecísti nos Deo nostro regnum.

Apoc 5:9-10

You have redeemed us, O Lord, with Your Blood, out of every tribe and tongue and people and nation, and have made us for our God a kingdom.

Ps 88:2

The favors of the Lord I will sing forever; through all generations my mouth shall proclaim Your faithfulness.

Glory Be to the Father…

You have redeemed us, O Lord, with Your Blood, out of every tribe and tongue and people and nation, and have made us for our God a kingdom.

CollectOratio

Omnípotens sempitérne Deus, qui unigénitum Fílium tuum mundi Redemptórem constituísti, ac ejus Sánguine placári voluísti: concéde, quǽsumus, salútis nostræ prétium sollémni cultu ita venerári, atque a præséntis vitæ malis ejus virtúte deféndi in terris; ut fructu perpétuo lætémur in cœlis.

Per eúndem…

Almighty, eternal God, Who made Your only-begotten Son the Redeemer of the world, and willed to be reconciled by His Blood, grant us, we beseech You, so to worship in this sacred rite the price of our salvation, and to be so protected by its power against the evils of the present life on earth, that we may enjoy its everlasting fruit in heaven.

Through the same Christ our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Hebrǽos.

Hebr 9:11-15

Fratres: Christus assístens Póntifex futurórum bonórum, per ámplius et perféctius tabernáculum non manufáctum, id est, non hujus creatiónis: neque per sánguinem hircórum aut vitulórum, sed per próprium sánguinem introívit semel in Sancta, ætérna redemptióne invénta. Si enim sanguis hircórum et taurórum, et cinis vítulæ aspérsus, inquinátos sanctíficat ad emundatiónem carnis: quanto magis sanguis Christi, qui per Spíritum Sanctum semetípsum óbtulit immaculátum Deo, emundábit consciéntiam nostram ab opéribus mórtuis, ad serviéndum Deo vivénti? Et ídeo novi Testaménti mediátor est: ut, morte intercedénte, in redemptiónem eárum prævaricatiónum, quæ erant sub prióri Testaménto, repromissiónem accípiant, qui vocáti sunt ætérnæ hereditátis, in Christo Jesu, Dómino nostro.

Reading from the letter of St. Paul to the Hebrews

Heb 9:11-15.

Brethren: When Christ appeared as high priest of the good things to come, He entered once for all through the greater and more perfect tabernacle, not made by hands - that is, not of this creation, - nor again by virtue of blood of goats and calves, but by virtue of His own blood, into the Holies, having obtained eternal redemption. For if the blood of goats and bulls and the sprinkled ashes of a heifer sanctify the unclean unto the cleansing of the flesh, how much more will the Blood of Christ, Who through the Holy Spirit offered Himself unblemished unto God, cleanse your conscience from dead works to serve the living God? And this is why He is mediator of a new covenant, that whereas a death has taken place for redemption from the transgressions committed under the former covenant, they who have been called may receive eternal inheritance according to the promise, in Christ Jesus our Lord.

GradualGraduale

1 Joann 5:6-8

Hic est, qui venit per aquam et sánguinem, Jesus Christus: non in aqua solum, sed in aqua et sánguine.

℣.Tres sunt, qui testimónium dant in cœlo: Pater, Verbum et Spíritus Sanctus; et hi tres unum sunt. Et tres sunt, qui testimónium dant in terra: Spíritus, aqua et sanguis: et hi tres unum sunt. Allelúja, allelúja.

1 Joann 5:9

℣.Si testimónium hóminum accípimus, testimónium Dei majus est. Allelúja.

1 John 5:6-8

This is He Who came in water and in blood, Jesus Christ; not in the water only, but in the water and in the blood.

℣.There are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one. And there are three that bear witness on earth: the Spirit, the water, and the blood; and these three are one. Alleluia, alleluia.

1 John 5:9

℣.If we receive the testimony of men, the testimony of God is greater. Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Joánnem.

Joann 19:30-35

In illo témpore: Cum accepísset Jesus acétum, dixit: Consummátum est. Et inclináto cápite trádidit spíritum. Judæi ergo - quóniam Parascéve erat -, ut non remanérent in cruce córpora sábbato - erat enim magnus dies ille sábbati -, rogavérunt Pilátum, ut frangeréntur eórum crura et tolleréntur. Venérunt ergo mílites: et primi quidem fregérunt crura et altérius, qui crucifíxus est cum eo. Ad Jesum autem cum venissent, ut vidérunt eum jam mórtuum, non fregérunt ejus crura, sed unus mílitum láncea latus ejus apéruit, et contínuo exívit sanguis et aqua. Et qui vidit, testimónium perhíbuit; et verum est testimónium ejus.

Continuation ☩ of the Holy Gospel according to John

John 19:30-35

At that time, when Jesus had taken the wine, He said, It is consummated! And bowing His head, He gave up His spirit. The Jews therefore, since it was the Preparation Day, in order that the bodies might not remain upon the cross on the Sabbath, for that Sabbath was a solemn day, besought Pilate that their legs might be broken, and that they might be taken away. The soldiers therefore came and broke the legs of the first, and of the other, who had been crucified with Him. But when they came to Jesus, and saw that He was already dead, they did not break His legs; but one of the soldiers opened His side with a lance, and immediately there came out Blood and water. And he who saw it has borne witness, and his witness is true.

OffertoryOffertorium

1 Cor 10:16

Calix benedictiónis, cui benedícimus, nonne communicátio sánguinis Christi est? et panis, quem frángimus, nonne participátio córporis Dómini est?

1 Cor. 10:16

The Cup of blessing that we bless, is it not the sharing of the Blood of Christ? And the Bread that we break, is it not the partaking of the Body of the Lord?

SecretSecreta

Per hæc divína mystéria, ad novi, quǽsumus, Testaménti mediatórem Jesum accedámus: et super altária tua, Dómine virtútum, aspersiónem sánguinis mélius loquéntem, quam Abel, innovémus.

Per eúndem…

Through this divine rite, we beseech You, may we draw near to Jesus, the mediator of the new covenant, and renew upon Your altar, O Lord of hosts, the sprinkling of blood more eloquent than that of Abel.

Through the same Christ our Lord…

PrefacePrefatio

de Sancta Cruce

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui salútem humáni géneris in ligno Crucis constituísti: ut, unde mors oriebátur, inde vita resúrgeret: et, qui in ligno vincébat, in ligno quoque vincerétur: per Christum, Dóminum nostrum. Per quem majestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes ac beáta Séraphim sócia exsultatióne concélebrant. Cum quibus et nostras voces ut admítti júbeas, deprecámur, súpplici confessióne dicéntes:

Holy Cross

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who didst establish the salvation of mankind on the tree of the Cross; that whence death came, thence also life might arise again, and that he, who overcame by the tree, by the tree also might be overcome: Through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

CommunionCommunio

Hebr 9:28

Christus semel oblátus est ad multórum exhauriénda peccáta: secúndo sine peccáto apparébit exspectántibus se in salútem.

Heb 9:28

Christ was offered once to take away the sins of many; the second time with no part in sin He will appear unto the salvation of those who await Him.

PostcommunionPostcommunio

Ad sacram, Dómine, mensam admíssi, háusimus aquas in gáudio de fóntibus Salvatóris: sanguis ejus fiat nobis, quǽsumus, fons aquæ in vitam ætérnam saliéntis:

Qui tecum…

Admitted to the sacred banquet, O Lord, we have drawn water in joy from the Saviour’s fountain; may His Blood, we beseech You, become for us a fountain of water springing up unto life everlasting.

Who livest…