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feria secunda · die xii octobris

Monday 12 October 2020

Monday of the twenty-eighth week of Ordinary Time

Weekday · Ordinary Time 1962: Feria II after XIX Sunday after Pentecost, Class IV

From the archive · England · back to today

All of OctoberThe year 2020

Ordinary Form · Missal of Paul VI

Monday of the twenty-eighth week of Ordinary Time

Weekday · Ordinary Time · Weekday Year II · Psalter Week 4

Optional memorial: Saint Wilfrid, Bishop

First ReadingGalatians 4:22-24, 26-27, 31—5:1

From the Letter of Paul to the Galatians

22For it is written that Abraham had two sons,one by the servant,and one by the free woman.23However, the son by the servant was born according to the flesh,but the son by the free woman was born through promise.24These things contain an allegory,for these are two covenants.One is from Mount Sinai,bearing children to bondage, which is Hagar. verse 25 is not read26But the Jerusalem that is above is free,which is the mother of us all.27For it is written,

“Rejoice, you barren who don’t bear.Break out and shout, you who don’t travail.For the desolate women have more children than her who has a husband.” verses 28–30 are not read31So then, brothers, we are not children of a servant, but of the free woman.

1Stand firm therefore in the liberty bywhich Christ has made us free,and don’t be entangled again with a yoke of bondage.

Responsorial PsalmPsalm 113:1b-2, 3-4, 5a, 6-7

1Praise the Lord!Praise, you servants of the Lord,praise the Lord’s name.2Blessed be the Lord’s name,from this time forward and forever more.

3From the rising of the sun to its going down,the Lord’s name is to be praised.4The Lord is high above all nations,his glory above the heavens.

5Who is like the Lord, our God,who has his seat on high,

6who stoops down to see in heaven and on the earth?7He raises up the poor out of the dust,and lifts up the needy from the ash heap,

GospelLuke 11:29-32

From the Gospel according to Luke

29When the multitudes were gathering together to him,he began to say, “This is an evil generation.It seeks after a sign.No sign will be given to itbut the sign of Jonah the prophet.30For even as Jonah became a sign to the Ninevites,so the Son of Man will also be to this generation.31The Queen of the South will rise up in the judgment with the men of this generationand will condemn them,for she came from the ends of the earth to hear the wisdom of Solomon;and behold, one greater than Solomon is here.32The men of Nineveh will stand up in the judgment with this generation,and will condemn it,for they repented at the preaching of Jonah;and behold, one greater than Jonah is here.

Readings in the World English Bible (Catholic Edition), chosen by the Lectionary for Mass. The prayers of the Mass are in the Roman Missal.

Celebrations follow the England. Your diocese may keep additional feasts.

1962 Missal · Missale Romanum

Feria II after XIX Sunday after Pentecost

Class IV · green

IntroitIntroitus

Salus pópuli ego sum, dicit Dóminus: de quacúmque tribulatióne clamáverint ad me, exáudiam eos: et ero illórum Dóminus in perpétuum.

Ps 77:1

Attendite, pópule meus, legem meam: inclináte aurem vestram in verba oris mei.

Glória Patri…

Salus pópuli ego sum, dicit Dóminus: de quacúmque tribulatióne clamáverint ad me, exáudiam eos: et ero illórum Dóminus in perpétuum

I am the salvation of the people, says the Lord; in whatever tribulation they shall cry to Me, I will hear them; and I will be their Lord forever.

Ps 77:1

Hearken, My people, to My teaching; incline your ears to the words of My mouth.

Glory Be to the Father…

I am the salvation of the people, says the Lord; in whatever tribulation they shall cry to Me, I will hear them; and I will be their Lord forever.

CollectOratio

Omnípotens et miséricors Deus, univérsa nobis adversántia propitiátus exclúde: ut mente et córpore páriter expedíti, quæ tua sunt, líberis méntibus exsequámur.

Per Dominum…

Almighty and merciful God, graciously keep away from us all misfortune, that, unhampered in soul and body, we may perform with peaceful minds the works that are Yours.

Through our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Ephésios

Ephes 4:23-28

Fratres: Renovámini spíritu mentis vestræ, et indúite novum hóminem, qui secúndum Deum creátus est in justítia et sanctitáte veritátis. Propter quod deponéntes mendácium, loquímini veritátem unusquísque cum próximo suo: quóniam sumus ínvicem membra. Irascímini, et nolíte peccáre: sol non occídat super iracúndiam vestram. Nolíte locum dare diábolo: qui furabátur, jam non furétur; magis autem labóret, operándo mánibus suis, quod bonum est, ut hábeat, unde tríbuat necessitátem patiénti.

Lesson from the letter of St. Paul the Apostle to the Ephesians

Eph 4:23-28

Brethren: Be renewed in the spirit of your mind, and put on the new man, which has been created according to God in justice and holiness of truth. Wherefore, put away lying and speak truth each one with his neighbor, because we are members of one another. Be angry and do not sin; do not let the sun go down upon your anger; do not give place to the devil. He who was wont to steal, let him steal no longer; but rather let him labor, working with his hands at what is good, that he may have something to share with him who suffers need.

GradualGraduale

Ps 140:2

Dirigátur orátio mea, sicut incénsum in conspéctu tuo, Dómine.

℣.Elevatio mánuum meárum sacrifícium vespertínum. Allelúja, allelúja

Ps 104:1

Confitémini Dómino, et invocáte nomen ejus: annuntiáte inter gentes ópera ejus. Allelúja.

Ps 140:2

Let my prayer come like incense before You, O Lord.

℣.The lifting up of my hands, like the evening sacrifice. Alleluia, alleluia.

Ps 104:1

℣.Give thanks to the Lord, invoke His name; make known among the nations His deeds. Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Matthǽum

Matt 22:1-14

In illo témpore: Loquebátur Jesus princípibus sacerdótum et pharisǽis in parábolis, dicens: Símile factum est regnum cœlórum hómini regi, qui fecit núptias fílio suo. Et misit servos suos vocáre invitátos ad nuptias, et nolébant veníre. Iterum misit álios servos, dicens: Dícite invitátis: Ecce, prándium meum parávi, tauri mei et altília occísa sunt, et ómnia paráta: veníte ad núptias. Illi autem neglexérunt: et abiérunt, álius in villam suam, álius vero ad negotiatiónem suam: réliqui vero tenuérunt servos ejus, et contuméliis afféctos occidérunt. Rex autem cum audísset, iratus est: et, missis exercítibus suis, pérdidit homicídas illos et civitátem illórum succéndit. Tunc ait servis suis: Núptiæ quidem parátæ sunt, sed, qui invitáti erant, non fuérunt digni. Ite ergo ad exitus viárum et, quoscúmque invenéritis, vocáte ad núptias. Et egréssi servi ejus in vias, congregavérunt omnes, quos invenérunt, malos et bonos: et implétæ sunt núptiæ discumbéntium. Intrávit autem rex, ut vidéret discumbéntes, et vidit ibi hóminem non vestítum veste nuptiáli. Et ait illi: Amíce, quómodo huc intrásti non habens vestem nuptiálem? At ille obmútuit. Tunc dixit rex minístris: Ligátis mánibus et pédibus ejus, míttite eum in ténebras exterióres: ibi erit fletus et stridor déntium. Multi enim sunt vocáti, pauci vero elécti.

Continuation ☩ of the Holy Gospel according to Matthew

Matt 22:1-14

At that time, Jesus spoke to the chief priests and the Pharisees in parables, saying, The kingdom of heaven is like a king who made a marriage feast for his son. And he sent his servants to call in those invited to the marriage feast, but they would not come. Again he sent out other servants, saying, “Tell those who are invited, behold, I have prepared my dinner; my oxen and fatlings are killed, and everything is ready; come to the marriage feast.” But they made light of it, and went off, one to his farm, and another to his business; and the rest laid hold of his servants, treated them shamefully, and killed them. But when the king heard of it, he was angry; and he sent his armies, destroyed those murderers, and burnt their city. Then he said to his servants, “The marriage feast indeed is ready, but those who were invited were not worthy; go therefore to the crossroads, and invite to the marriage feast whomever you shall find.” And his servants went out into the roads, and gathered all whom they found, both good and bad; and the marriage feast was filled with guests. Now the king went in to see the guests, and he saw there a man who had not on a wedding garment. And he said to him, “Friend, how did you come in here without a wedding garment?” But he was speechless. Then the king said to the attendants, “Bind his hands and feet and cast him forth into the darkness outside, where there will be the weeping and the gnashing of teeth.” For many are called, but few are chosen.

OffertoryOffertorium

Ps 137:7

Si ambulávero in médio tribulatiónis, vivificábis me, Dómine: et super iram inimicórum meórum exténdes manum tuam, et salvum me fáciet déxtera tua.

Ps 137:7

Though I walk amid distress, You preserve me, O Lord; against the anger of my enemies You raise Your hand; Your right hand saves me.

SecretSecreta

Hæc múnera, quǽsumus, Dómine, quæ óculis tuæ majestátis offérimus, salutária nobis esse concéde.

Per Dominum…

Grant, we beseech You, O Lord, that these gifts which we offer in the sight of Your majesty, may be the means of our salvation.

Through our Lord…

PrefacePrefatio

Communis

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: per Christum, Dóminum nostrum. Per quem majestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes ac beáta Séraphim sócia exsultatióne concélebrant. Cum quibus et nostras voces ut admítti jubeas, deprecámur, súpplici confessione dicéntes:

Common

It is truly meet and just, and profitable unto salvation, that we should at all times, and in all places, give thanks to Thee, O Holy Lord, Father Almighty, eternal God, through Christ, our Lord. Through whom the Angels praise Thy Majesty, the Dominions adore it, the Powers are in awe. Which the heavens and the hosts of heaven together with the blessed Seraphim joyfully do magnify. And do Thou command that it be permitted us to join with them in confessing Thee, while we say with lowly praise:

CommunionCommunio

Ps 118:4-5

Tu mandásti mandáta tua custodíri nimis: útinam dirigántur viæ meæ, ad custodiéndas justificatiónes tuas.

Ps 118:4-5

You have commanded that Your precepts be diligently kept. Oh, that I might be firm in the ways of keeping Your statutes!

PostcommunionPostcommunio

Tua nos, Dómine, medicinális operátio, et a nostris perversitátibus cleménter expédiat, et tuis semper fáciat inhærére mandátis.

Per Dominum…

May Your healing power, O Lord, mercifully deliver us from our waywardness and make us ever keep Your commandments.

Through our Lord…

In your hand missal: Angelus Press p. 797 · Father Lasance p. 720 · Baronius Press p. 847