dominica · die xii augusti

Sunday 12 August 2029

Nineteenth Sunday in Ordinary Time

Sunday · Ordinary Time 1962: XII Sunday after Pentecost, Class II

Looking ahead · England · back to today

The 1962 calendar 2029

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Ordinary Form · Missal of Paul VI

Nineteenth Sunday in Ordinary Time

Sunday · Ordinary Time · Sunday Cycle A · Psalter Week 3

First Reading1 Kings 19:9a, 11-13a

From the First Book of Kings

9He came to a cave there, and camped there;and behold, the Lord’s word came to him,and he said to him,“What are you doing here, Elijah?”

verse 10 is not read11He said, “Go outand stand on the mountain before the Lord.”

Behold, the Lord passed by,and a great and strong wind tore the mountainsand broke in pieces the rocks before the Lord;but the Lord was not in the wind.After the wind there was an earthquake;but the Lord was not in the earthquake.12After the earthquake a fire passed;but the Lord was not in the fire.After the fire, there was a still small voice.13When Elijah heard it,he wrapped his face in his mantle,went out, and stood in the entrance of the cave.Behold, a voice came to him,and said, “What are you doing here, Elijah?”

Responsorial PsalmPsalm 85:9, 10, 11-12, 13-14

9I will hear what God, the Lord, will speak,for he will speak peace to his people, his saints;but let them not turn again to folly.

10Surely his salvation is near those who fear him,that glory may dwell in our land.

11Mercy and truth meet together.Righteousness and peace have kissed each other.12Truth springs out of the earth.Righteousness has looked down from heaven.

13Yes, the Lord will give that which is good.Our land will yield its increase.14Righteousness goes before him,and prepares the way for his steps.

Second ReadingRomans 9:1-5

From the Letter of Paul to the Romans

1I tell the truth in Christ.I am not lying, my conscience testifying with me in the Holy Spirit2that I have great sorrow and unceasing pain in my heart.3For I could wishthat I myself were accursed from Christ for my brothers’ sake,my relatives according to the flesh4who are Israelites;whose is the adoption,the glory, the covenants,the giving of the law,the service, and the promises;5of whom are the fathers,and from whom is Christ as concerning the flesh,who is over all, God,blessed forever. Amen.

GospelMatthew 14:22-33

From the Gospel according to Matthew

22Immediately Jesus made the disciples get into the boatand go ahead of him to the other side,while he sent the multitudes away.23After he had sent the multitudes away,he went up into the mountain by himself to pray.When evening had come, he was there alone.24But the boat was now in the middle of the sea,distressed by the waves,for the wind was contrary.25In the fourth watch of the night,Jesus came to them,walking on the sea.26When the disciples saw him walking on the sea,they were troubled,saying, “It’s a ghost!”and they cried out for fear.27But immediately Jesus spoke to them, saying, “Cheer up!It is I! Don’t be afraid.”

28Peter answered him and said,“Lord, if it is you,command me to come to you on the waters.”

29He said, “Come!”

Peter stepped down from the boatand walked on the waters to come to Jesus.30But when he saw that the wind was strong,he was afraid, and beginning to sink,he cried out, saying, “Lord, save me!”

31Immediately Jesus stretched out his hand,took hold of him, and said to him,“You of little faith,why did you doubt?”32When they got up into the boat, the wind ceased.33Those who were in the boat came and worshiped him,saying, “You are truly the Son of God!”

1962 Missal · Missale Romanum

XII Sunday after Pentecost

Class II · green

IntroitIntroitus

Ps 69:2-3

Deus, in adjutórium meum inténde: Dómine, ad adjuvándum me festína: confundántur et revereántur inimíci mei, qui quærunt ánimam meam.

Ps 69:4

Avertántur retrórsum et erubéscant: qui cógitant mihi mala.

Glória Patri…

Deus, in adjutórium meum inténde: Dómine, ad adjuvándum me festína: confundántur et revereántur inimíci mei, qui quærunt ánimam meam.

Ps 69:2-3

Deign, O God, to rescue me; O Lord, make haste to help me. Let them be put to shame and confounded who seek my life.

Ps 69:4

Let them be turned back in disgrace, who desire my ruin.

Glory Be to the Father…

Deign, O God, to rescue me; O Lord, make haste to help me. Let them be put to shame and confounded who seek my life.

CollectOratio

Omnípotens et miséricors Deus, de cujus múnere venit, ut tibi a fidélibus tuis digne et laudabíliter serviátur: tríbue, quǽsumus, nobis; ut ad promissiónes tuas sine offensióne currámus.

Per Dominum…

Almighty and merciful God, by Whose grace Your faithful people serve You worthily and righteously, grant, we beseech You, that we may hasten without stumbling to those things You have promised us.

Through our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Corínthios

2 Cor 3:4-9

Fratres: Fidúciam talem habémus per Christum ad Deum: non quod sufficiéntes simus cogitáre áliquid a nobis, quasi ex nobis: sed sufficiéntia nostra ex Deo est: qui et idóneos nos fecit minístros novi testaménti: non líttera, sed spíritu: líttera enim occídit, spíritus autem vivíficat. Quod si ministrátio mortis, lítteris deformáta in lapídibus, fuit in glória; ita ut non possent inténdere fili Israël in fáciem Moysi, propter glóriam vultus ejus, quæ evacuátur: quómodo non magis ministrátio Spíritus erit in glória? Nam si ministrátio damnatiónis glória est multo magis abúndat ministérium justítiæ in glória.

Lesson from the second letter of St. Paul the Apostle to the Corinthians

2 Cor. 3:4-9

Brethren: Such is the assurance I have through Christ toward God. Not that we are sufficient of ourselves to think anything, as from ourselves, but our sufficiency is from God. He also it is Who has made us fit ministers of the new covenant, not of the letter but of the spirit; for the letter kills, but the spirit gives life. Now if the ministration of death, which was engraved in letters upon stones, was inaugurated in such glory that the children of Israel could not look steadfastly upon the face of Moses on account of the transient glory that shone upon it, shall not the ministration of the spirit be still more glorious? For if there is glory in the ministration that condemned, much more does the ministration that justifies abound in glory.

GradualGraduale

Ps 33:2-3

Benedícam Dóminum in omni témpore: semper laus ejus in ore meo.

℣.In Dómino laudábitur ánima mea: áudiant mansuéti, et læténtur. Allelúja, allelúja

Ps 87:2

Dómine, Deus salútis meæ, in die clamávi et nocte coram te. Allelúja.

Ps 33:2-3

I will bless the Lord at all times; His praise shall be ever in my mouth.

℣.Let my soul glory in the Lord; the lowly will hear and be glad. Alleluia, alleluia.

Ps 87:2

O Lord, the God of my salvation, by day I cry out, at night I clamor in Your presence. Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Lucam

Luc 10:23-37

In illo témpore: Dixit Jesus discípulis suis: Beáti óculi, qui vident quæ vos videtis. Dico enim vobis, quod multi prophétæ et reges voluérunt vidére quæ vos videtis, et non vidérunt: et audire quæ audítis, et non audiérunt. Et ecce, quidam legisperítus surréxit, tentans illum, et dicens: Magister, quid faciéndo vitam ætérnam possidébo? At ille dixit ad eum: In lege quid scriptum est? quómodo legis? Ille respóndens, dixit: Díliges Dóminum, Deum tuum, ex toto corde tuo, et ex tota ánima tua, et ex ómnibus víribus tuis; et ex omni mente tua: et próximum tuum sicut teípsum. Dixítque illi: Recte respondísti: hoc fac, et vives. Ille autem volens justificáre seípsum, dixit ad Jesum: Et quis est meus próximus? Suscípiens autem Jesus, dixit: Homo quidam descendébat ab Jerúsalem in Jéricho, et íncidit in latrónes, qui étiam despoliavérunt eum: et plagis impósitis abiérunt, semivívo relícto. Accidit autem, ut sacerdos quidam descénderet eádem via: et viso illo præterívit. Simíliter et levíta, cum esset secus locum et vidéret eum, pertránsiit. Samaritánus autem quidam iter fáciens, venit secus eum: et videns eum, misericórdia motus est. Et apprópians, alligávit vulnera ejus, infúndens óleum et vinum: et impónens illum in juméntum suum, duxit in stábulum, et curam ejus egit. Et áltera die prótulit duos denários et dedit stabulário, et ait: Curam illíus habe: et quodcúmque supererogáveris, ego cum redíero, reddam tibi. Quis horum trium vidétur tibi próximus fuísse illi, qui íncidit in latrónes? At ille dixit: Qui fecit misericórdiam in illum. Et ait illi Jesus: Vade, et tu fac simíliter.

Continuation ☩ of the Holy Gospel according to Luke

Luke 10:23-37

At that time, Jesus said to His disciples: Blessed are the eyes that see what you see! For I say to you, many prophets and kings have desired to see what you see, and they have not seen it; and to hear what you hear, and they have not heard it. And behold, a certain lawyer got up to test Him, saying, Master, what must I do to gain eternal life? But He said to him, What is written in the Law? How do you read? He answered and said, You shall love the Lord your God with your whole heart, and with your whole soul, and with your whole strength, and with your whole mind; and your neighbor as yourself. And He said to him, You have answered rightly; do this and you shall live. But he, wishing to justify himself, said to Jesus, And who is my neighbor? Jesus answered and said, A certain man was going down from Jerusalem to Jericho, and he fell in with robbers, who after both stripping him and beating him went their way, leaving him half-dead. But, as it happened, a certain priest was going down the same way; and when he saw him, he passed by. And likewise a Levite also, when he was near the place and saw him, passed by. But a certain Samaritan as he journeyed came upon him, and seeing him, was moved with compassion. And he went up to him and bound up his wounds, pouring on oil and wine. And setting him on his own beast, he brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper and said, ‘Take care of him; and whatever more you spend, I, on my way back, will repay you.’ Which of these three, in your opinion, proved himself neighbor to him who fell among the robbers? And he said, He who took pity on him. And Jesus said to him, Go and do also in like manner.

OffertoryOffertorium

Exod 32:11 32:13; 32:14

Precátus est Moyses in conspéctu Dómini, Dei sui, et dixit: Quare, Dómine, irásceris in pópulo tuo? Parce iræ ánimæ tuæ: meménto Abraham, Isaac et Jacob, quibus jurásti dare terram fluéntem lac et mel. Et placátus factus est Dóminus de malignitáte, quam dixit fácere pópulo suo.

Ex 32:11, 13-14.

Moses prayed in the sight of the Lord his God and said, Why, O Lord, is Your indignation enkindled against Your people? Let the anger of Your mind cease; remember Abraham, Isaac, and Jacob, to whom You swore to give a land flowing with milk and honey. And the Lord was appeased from doing the evil which He had spoken of doing against His people.

SecretSecreta

Hóstias, quǽsumus, Dómine, propítius inténde, quas sacris altáribus exhibémus: ut, nobis indulgéntiam largiéndo, tuo nómini dent honórem.

Per Dominum…

O Lord, we beseech You, graciously look upon the offerings which we lay upon Your sacred altar; so that they may bring us plentiful forgiveness while they give honor to Your name.

Through our Lord…

PrefacePrefatio

de sanctissima Trinitate

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in uníus singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempiternǽque Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes:

Holy Trinity

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

CommunionCommunio

Ps 103:13; 103:14-15

De fructu óperum tuórum, Dómine, satiábitur terra: ut edúcas panem de terra, et vinum lætíficet cor hóminis: ut exhílaret fáciem in óleo, et panis cor hóminis confírmet.

Ps 103:13-15

The earth is replete with the fruit of Your works, O Lord; You produce bread from the earth, and wine to gladden men’s hearts, so that their faces gleam with oil, and bread fortifies the hearts of men.

PostcommunionPostcommunio

Vivíficet nos, quǽsumus, Dómine, hujus participátio sancta mystérii: et páriter nobis expiatiónem tríbuat et múnimen.

Per Dominum…

May the holy reception of this sacrament, we beseech You, O Lord, restore us to life, and bestow upon us forgiveness and protection.

Through our Lord…

In your hand missal: Angelus Press p. 756 · Father Lasance p. 679 · Baronius Press p. 804