Missale quotidianum
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dominica · die xi iulii
Sunday · Ordinary Time 1962: VIII Sunday after Pentecost, Class II
Looking ahead · England · back to today
Ordinary Form · Missal of Paul VI
Sunday · Ordinary Time · Sunday Cycle A · Psalter Week 3
From the Book of Isaiah
10For as the rain comes down and the snow from the sky,and doesn’t return there, but waters the earth,and makes it grow and bud,and gives seed to the sower and bread to the eater;11so is my word that goes out of my mouth:it will not return to me void,but it will accomplish that which I please,and it will prosper in the thing I sent it to do.
10You visit the earth, and water it.You greatly enrich it.The river of God is full of water.You provide them grain, for so you have ordained it.
11You drench its furrows.You level its ridges.You soften it with showers.You bless it with a crop.
12You crown the year with your bounty.Your carts overflow with abundance.13The wilderness grasslands overflow.The hills are clothed with gladness.
14The pastures are covered with flocks.The valleys also are clothed with grain.They shout for joy!They also sing.
From the Letter of Paul to the Romans
18For I considerthat the sufferings of this present time are not worthy to be compared with the glorywhich will be revealed toward us.19For the creation waits with eager expectation for the children of God to be revealed.20For the creation was subjected to vanity,not of its own will,but because of him who subjected it, in hope21that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.22For we know that the whole creation groansand travails in pain together until now.23Not only so, but ourselves also,who have the first fruits of the Spirit,even we ourselves groan within ourselves,waiting for adoption,the redemption of our body.
From the Gospel according to Matthew
or Matthew 13:1-9
1On that day Jesus went out of the houseand sat by the seaside.2Great multitudes gathered to him,so that he entered into a boat and sat;and all the multitude stood on the beach.3He spoke to them many things in parables,saying, “Behold, a farmer went out to sow.4As he sowed, some seeds fell by the roadside,and the birds came and devoured them.5Others fell on rocky ground,where they didn’t have much soil,and immediately they sprang up,because they had no depth of earth.6When the sun had risen, they were scorched.Because they had no root, they withered away.7Others fell among thorns.The thorns grew up and choked them.8Others fell on good soil and yielded fruit:some one hundred times as much,some sixty, and some thirty.9He who has ears to hear, let him hear.”
10The disciples came,and said to him, “Why do you speak to them in parables?”
11He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven,but it is not given to them.12For whoever has, to him will be given,and he will have abundance;but whoever doesn’t have,from him will be taken away even that which he has.13Therefore I speak to them in parables,because seeing they don’t see,and hearing, they don’t hear,neither do they understand.14In them the prophecy of Isaiah is fulfilled, which says,
‘By hearing you will hear,and will in no way understand;Seeing you will see,and will in no way perceive;15for this people’s heart has grown callous,their ears are dull of hearing,and they have closed their eyes;or else perhaps they might perceive with their eyes,hear with their ears,understand with their heart,and would turn again,and I would heal them.’
16“But blessed are your eyes, for they see;and your ears, for they hear.17For most certainly I tell you that many prophetsand righteous men desired to see the things which you see,and didn’t see them;and to hear the things which you hear,and didn’t hear them.
18“Hear, then, the parable of the farmer.19When anyone hears the word of the Kingdomand doesn’t understand it,the evil one comes and snatches awaythat which has been sown in his heart.This is what was sown by the roadside.20What was sown on the rocky places,this is he who hears the wordand immediately with joy receives it;21yet he has no root in himself, but endures for a while.When oppression or persecution arises because of the word,immediately he stumbles.22What was sown among the thorns,this is he who hears the word,but the cares of this ageand the deceitfulness of riches choke the word,and he becomes unfruitful.23What was sown on the good ground,this is he who hears the word and understands it,who most certainly bears fruit and produces,some one hundred times as much,some sixty, and some thirty.”
1962 Missal · Missale Romanum
Class II · green
Ps 47:10-11.
Suscépimus, Deus, misericórdiam tuam in médio templi tui: secúndum nomen tuum, Deus, ita et laus tua in fines terræ: justítia plena est déxtera tua.
Ps 47:2.
Magnus Dóminus, et laudábilis nimis: in civitáte Dei nostri, in monte sancto ejus.
Glória Patri…
Suscépimus, Deus, misericórdiam tuam in médio templi tui: secúndum nomen tuum, Deus, ita et laus tua in fines terræ: justítia plena est déxtera tua.
Ps 47:10-11
O God, we ponder Your kindness within Your temple. As Your name, O God, so also Your praise reaches to the ends of the earth. Of justice Your right hand is full.
Ps 47:2
Great is the Lord and wholly to be praised in the city of our God, His holy mountain.
Glory Be to the Father…
O God, we ponder Your kindness within Your temple. As Your name, O God, so also Your praise reaches to the ends of the earth. Of justice Your right hand is full.
Largíre nobis, quǽsumus, Dómine, semper spíritum cogitándi quæ recta sunt, propítius et agéndi: ut, qui sine te esse non póssumus, secúndum te vívere valeámus.
Per Dominum…
Ever graciously bestow upon us, we beseech You, O Lord, the spirit of thinking and doing what is right, so that we, who cannot exist without You, may have the strength to live in accordance with Your law.
Through our Lord…
Léctio Epístolæ beáti Pauli Apóstoli ad Romános
Rom 8:12-17
Fratres: Debitóres sumus non carni, ut secúndum carnem vivámus. Si enim secúndum carnem vixéritis, moriémini: si autem spíritu facta carnis mortificavéritis, vivétis. Quicúmque enim spíritu Dei aguntur, ii sunt fílii Dei. Non enim accepístis spíritum servitútis íterum in timóre, sed accepístis spíritum adoptiónis filiórum, in quo clamámus: Abba - Pater. - Ipse enim Spíritus testimónium reddit spirítui nostro, quod sumus fílii Dei. Si autem fílii, et herédes: herédes quidem Dei, coherédes autem Christi.
Lesson from the letter of St. Paul the Apostle to the Romans
Rom 8:12-17
Brethren: We are debtors, not to the flesh, that we should live according to the flesh, for if you live according to the flesh you will die; but if by the spirit you put to death the deeds of the flesh, you will live. For whoever are led by the Spirit of God, they are the sons of God. Now you have not received a spirit of bondage so as to be again in fear, but you have received a spirit of adoption as sons, by virtue of which we cry, Abba! Father! The Spirit Himself gives testimony to our spirit that we are sons of God. But if we are sons, we are heirs also: heirs indeed of God and joint heirs with Christ.
Ps 30:3
Esto mihi in Deum protectórem, et in locum refúgii, ut salvum me fácias.
Ps 70:1
℣.Deus, in te sperávi: Dómine, non confúndar in ætérnum.
Allelúja, allelúja.
Ps 47:2
Magnus Dóminus, et laudábilis valde, in civitáte Dei nostri, in monte sancto ejus. Allelúja.
Ps 30:3
Be my rock of refuge, O God, a stronghold to give me safety.
Ps 70:1
℣.In You, O God, I take refuge; O Lord, let me never be put to shame. Alleluia, alleluia.
Ps 47:2
℣.Great is the Lord and wholly to be praised in the city of our God, His holy mountain. Alleluia.
Sequéntia ☩ sancti Evangélii secúndum Lucam
Luc 16:1-9
In illo témpore: Dixit Jesus discípulis suis parábolam hanc: Homo quidam erat dives, qui habébat víllicum: et hic diffamátus est apud illum, quasi dissipásset bona ipsíus. Et vocávit illum et ait illi: Quid hoc audio de te? redde ratiónem villicatiónis tuæ: jam enim non póteris villicáre. Ait autem víllicus intra se: Quid fáciam, quia dóminus meus aufert a me villicatiónem? fódere non váleo, mendicáre erubésco. Scio, quid fáciam, ut, cum amótus fúero a villicatióne, recípiant me in domos suas. Convocátis itaque síngulis debitóribus dómini sui, dicébat primo: Quantum debes dómino meo? At ille dixit: Centum cados ólei. Dixítque illi: Accipe cautiónem tuam: et sede cito, scribe quinquagínta. Deínde álii dixit: Tu vero quantum debes? Qui ait: Centum coros trítici. Ait illi: Accipe lítteras tuas, et scribe octogínta. Et laudávit dóminus víllicum iniquitátis, quia prudénter fecísset: quia fílii hujus sǽculi prudentióres fíliis lucis in generatióne sua sunt. Et ego vobis dico: fácite vobis amicos de mammóna iniquitátis: ut, cum defecéritis, recípiant vos in ætérna tabernácula.
Continuation ☩ of the Holy Gospel according to Luke
Luke 16:1-9
At that time, Jesus spoke to His disciples this parable: There was a certain rich man who had a steward, who was reported to him as squandering his possessions. And he called him and said to him, ‘What is this that I hear of you? Make an accounting of your stewardship, for you can be steward no longer.’ And the steward said within himself, ‘What shall I do, seeing that my master is taking away the stewardship from me? To dig I am not able; to beg I am ashamed. I know what I shall do, that when I am removed from my stewardship they may receive me into their houses.’ And he summoned each of his master’s debtors and said to the first, ‘How much do you owe my master?’ And he said, ‘A hundred jars of oil.’ He said to him, ‘Take your bond and sit down at once and write fifty.’ Then he said to another, ‘How much do you owe?’ He said, ‘A hundred kors of wheat.’ He said to him, ‘Take your bond and write eighty.’ And the master commended the unjust steward, in that he had acted prudently; for the children of this world, in relation to their own generation, are more prudent than the children of the light. And I say to you, make friends for yourselves with the mammon of wickedness, so that when you fail they may receive you into the everlasting dwellings.
Ps 17:28; 17:32
Pópulum húmilem salvum fácies, Dómine, et óculos superbórum humiliábis: quóniam quis Deus præter te, Dómine?
Ps 17:28, 32
Lowly people You save, O Lord, but haughty eyes You bring low; for who is God except You, O Lord?
Súscipe, quǽsumus, Dómine, múnera, quæ tibi de tua largitáte deférimus: ut hæc sacrosáncta mystéria, grátiæ tuæ operánte virtúte, et præséntis vitæ nos conversatióne sanctíficent, et ad gáudia sempitérna perdúcant.
Per Dominum…
Accept, we beseech You, O Lord, the gifts which we bring to You out of Your own bounty, so that these most holy sacramental rites may, by the power of Your grace, sanctify us in the conduct of our present life, and lead us to everlasting joy.
Through our Lord…
de sanctissima Trinitate
Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in uníus singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempiternǽque Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes:
Holy Trinity
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:
Ps 33:9
Gustáte et vidéte, quóniam suávis est Dóminus: beátus vir, qui sperat in eo.
Ps 33:9
Taste and see how good the Lord is; happy the man who takes refuge in Him.
Sit nobis, Dómine, reparátio mentis et córporis cæléste mystérium: ut, cujus exséquimur cultum, sentiámus efféctum.
Per Dominum…
May the heavenly sacrament, O Lord, renew our minds and bodies, so that we may feel the benefit of the worship we perform.
Through our Lord…
In your hand missal: Angelus Press p. 743 · Father Lasance p. 665 · Baronius Press p. 789