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dominica · die iii septembris

Sunday 3 September 2084

Twenty-second Sunday in Ordinary Time

Sunday · Ordinary Time 1962: XVI Sunday after Pentecost, Class II

Looking ahead · England · back to today

All of SeptemberThe year 2084

Ordinary Form · Missal of Paul VI

Twenty-second Sunday in Ordinary Time

Sunday · Ordinary Time · Sunday Cycle B · Psalter Week 2

First ReadingDeuteronomy 4:1-2, 6-8

From the Book of Deuteronomy

1Now, Israel, listen to the statutesand to the ordinances which I teach you,to do them, that you may live and go inand possess the land which the Lord,the God of your fathers, gives you.2You shall not add to the word which I command you,neither shall you take away from it,that you may keep the commandments of the Lord your Godwhich I command you. verses 3–5 are not read6Keep therefore and do them;for this is your wisdomand your understanding in the sight of the peopleswho shall hear all these statutes and say,“Surely this great nation is a wiseand understanding people.”7For what great nation is therethat has a god so near to them as the Lord our God is whenever we call on him?8What great nation is there that has statutesand ordinances so righteous as all this lawwhich I set before you today?

Responsorial PsalmPsalm 15:2-3, 3-4, 4-5

2He who walks blamelessly and does what is right,and speaks truth in his heart;3he who doesn’t slander with his tongue,

3nor does evil to his friend,nor casts slurs against his fellow man;4in whose eyes a vile man is despised,

4but who honors those who fear the Lord;he who keeps an oath even when it hurts, and doesn’t change;5he who doesn’t lend out his money for usury,nor take a bribe against the innocent.He who does these things shall never be shaken.

Second ReadingJames 1:17-18, 21b-22, 27

From the Letter of James

17Every good gift and every perfect gift is from above,coming down from the Father of lights,with whom can be no variation nor turning shadow.18Of his own will he gave birth to us by the word of truth,that we should be a kind of first fruits of his creatures. verses 19–20 are not read21Therefore, putting away all filthinessand overflowing of wickedness,receive with humility the implanted word,which is able to save your souls.

22But be doers of the word,and not only hearers,deluding your own selves. verses 23–26 are not read27Pure religionand undefiled before our God and Father is this:to visit the fatherless and widows in their affliction,and to keep oneself unstained by the world.

GospelMark 7:1-8, 14-15, 21-23

From the Gospel according to Mark

1Then the Phariseesand some of the scribes gathered together to him,having come from Jerusalem.2Now when they saw some of his disciples eating bread with defiled,that is unwashed, hands, they found fault.3(For the Phariseesand all the Jews don’t eat unless they wash their hands and forearms,holding to the tradition of the elders.4They don’t eatwhen they come from the marketplace unless they bathe themselves,and there are many other thingswhich they have received to hold to:washings of cups, pitchers, bronze vessels, and couches.)5The Pharisees and the scribes asked him,“Why don’t your disciples walk according to the tradition of the elders,but eat their bread with unwashed hands?”

6He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written,

‘This people honors me with their lips,but their heart is far from me.7They worship me in vain,teaching as doctrines the commandments of men.’

8“For you set aside the commandment of God,and hold tightly to the tradition of men—the washing of pitchers and cups,and you do many other such things.”

verses 9–13 are not read14He called all the multitude to himself and said to them,“Hear me, all of you, and understand.15There is nothing from outside of the manthat going into him can defile him;but the things which proceed out of the man are thosethat defile the man. verses 17–20 are not read21For from within, out of the hearts of men,proceed evil thoughts,adulteries, sexual sins, murders, thefts,22covetings, wickedness,deceit, lustful desires,an evil eye, blasphemy,pride, and foolishness.23All these evil things come from withinand defile the man.”

Readings in the World English Bible (Catholic Edition), chosen by the Lectionary for Mass. The prayers of the Mass are in the Roman Missal.

Celebrations follow the England. Your diocese may keep additional feasts.

1962 Missal · Missale Romanum

XVI Sunday after Pentecost

Class II · green

IntroitIntroitus

Ps 85:3; 85:5

Miserére mihi, Dómine, quóniam ad te clamávi tota die: quia tu, Dómine, suávis ac mitis es, et copiósus in misericórdia ómnibus invocántibus te.

Ps 85:1

Inclína, Dómine, aurem tuam mihi, et exáudi me: quóniam inops, et pauper sum ego.

Glória Patri…

Miserére mihi, Dómine, quóniam ad te clamávi tota die: quia tu, Dómine, suávis ac mitis es, et copiósus in misericórdia ómnibus invocántibus te.

Ps 85:3; 85:5

Have pity on me, O Lord, for to You I call all the day; for You, O Lord, are good and forgiving, abounding in kindness to all who call upon You.

Ps 85:1

Incline Your ear, O Lord; answer me, for I am afflicted and poor.

Glory Be to the Father…

Have pity on me, O Lord, for to You I call all the day; for You, O Lord, are good and forgiving, abounding in kindness to all who call upon You.

CollectOratio

Tua nos, quǽsumus, Dómine, grátia semper et prævéniat et sequátur: ac bonis opéribus júgiter præstet esse inténtos.

Per Dominum…

May Your grace, we beseech You, O Lord, ever go before us and follow us, and may it make us ever intent upon good works.

Through our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Ephésios

Ephes 3:13-21

Fratres: Obsecro vos, ne deficiátis in tribulatiónibus meis pro vobis: quæ est glória vestra. Hujus rei grátia flecto génua mea ad Patrem Dómini nostri Jesu Christi, ex quo omnis patérnitas in cœlis et in terra nominátur, ut det vobis secúndum divítias glóriæ suæ, virtúte corroborári per Spíritum ejus in interiórem hóminem, Christum habitáre per fidem in córdibus vestris: in caritáte radicáti et fundáti, ut póssitis comprehéndere cum ómnibus sanctis, quæ sit latitúdo et longitúdo et sublímitas et profúndum: scire étiam supereminéntem sciéntiæ caritátem Christi, ut impleámini in omnem plenitúdinem Dei. Ei autem, qui potens est ómnia fácere superabundánter, quam pétimus aut intellégimus, secúndum virtútem, quæ operátur in nobis: ipsi glória in Ecclésia et in Christo Jesu, in omnes generatiónes sǽculi sæculórum. Amen.

Lesson from the letter of St. Paul the Apostle to the Ephesians

Eph 3:13-21

Brethren: I pray you not to be disheartened at my tribulations for you, for they are your glory. For this reason I bend my knees to the Father of our Lord Jesus Christ, from Whom all fatherhood in heaven and on earth receives its name, that He may grant you from His glorious riches to be strengthened with power through His Spirit unto the progress of the inner man; and to have Christ dwelling through faith in your hearts: so that, being rooted and grounded in love, you may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know Christ’s love which surpasses knowledge, in order that you may be filled unto all the fullness of God. Now, to Him Who is able to accomplish all things in a measure far beyond what we ask or conceive, in keeping with the power that is at work in us - to Him be glory in the Church and in Christ Jesus down through all the ages of time without end. Amen.

GradualGraduale

Ps 101:16-17

Timébunt gentes nomen tuum, Dómine, et omnes reges terræ glóriam tuam.

℣.Quóniam ædificávit Dóminus Sion, et vidébitur in majestáte sua. Allelúja, allelúja

Ps 97:1

Cantáte Dómino cánticum novum: quia mirabília fecit Dóminus. Allelúja.

Ps 101:16-17

The nations shall revere Your name, O Lord, and all the kings of the earth Your glory.

℣.For the Lord has rebuilt Sion, and He shall appear in His glory. Alleluia, alleluia.

Ps 97:1

℣.Sing to the Lord a new song, for the Lord has done wondrous deeds. Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Lucam.

Luc 14:1-11

In illo témpore: Cum intráret Jesus in domum cujúsdam príncipis pharisæórum sábbato manducáre panem, et ipsi observábant eum. Et ecce, homo quidam hydrópicus erat ante illum. Et respóndens Jesus dixit ad legisperítos et pharisǽos, dicens: Si licet sábbato curáre? At illi tacuérunt. Ipse vero apprehénsum sanávit eum ac dimísit. Et respóndens ad illos, dixit: Cujus vestrum ásinus aut bos in púteum cadet, et non contínuo éxtrahet illum die sábbati? Et non póterant ad hæc respóndere illi. Dicebat autem et ad invitátos parábolam, inténdens, quómodo primos accúbitus elígerent, dicens ad illos: Cum invitátus fúeris ad núptias, non discúmbas in primo loco, ne forte honorátior te sit invitátus ab illo, et véniens is, qui te et illum vocávit, dicat tibi: Da huic locum: et tunc incípias cum rubóre novíssimum locum tenére. Sed cum vocátus fúeris, vade, recúmbe in novíssimo loco: ut, cum vénerit, qui te invitávit, dicat tibi: Amíce, ascénde supérius. Tunc erit tibi glória coram simul discumbéntibus: quia omnis, qui se exáltat, humiliábitur: et qui se humíliat, exaltábitur.

Continuation ☩ of the Holy Gospel according to Luke

Luke 14:1-11

At that time, when Jesus entered the house of one of the rulers of the Pharisees on the Sabbath to take food, they watched Him. And behold, there was a certain man before Him who had the dropsy. And Jesus asked the lawyers and Pharisees, saying, Is it lawful to cure on the Sabbath? But they remained silent. And He took and healed him and let him go. Then addressing them, He said, Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him up on the Sabbath? And they could give Him no answer to these things. But He also spoke a parable to those invited, observing how they were choosing the first places at table, and He said to them, When you are invited to a wedding feast, do not recline in the first place, lest perhaps one more distinguished than you have been invited by him, and he who invited you and him come and say to you, ‘Make room for this man’; and then you begin with shame to take the last place. But when you are invited go and recline in the last place; that when he who invited you comes in, he may say to you, ‘Friend, go up higher!’ Then you will be honored in the presence of all who are at table with you. For everyone who exalts himself shall be humbled, and he who humbles himself shall be exalted.

OffertoryOffertorium

Ps 39:14; 39:15

Dómine, in auxílium meum réspice: confundántur et revereántur, qui quærunt ánimam meam, ut áuferant eam: Dómine, in auxílium meum réspice.

Ps 39:14-15

Deign, O Lord, to rescue me; let all be put to shame and confusion who seek to snatch away my life. Deign, O Lord, to rescue me.

SecretSecreta

Munda nos, quǽsumus, Dómine, sacrifícii præséntis efféctu: et pérfice miserátus in nobis; ut ejus mereámur esse partícipes.

Per Dominum…

Cleanse us by this sacrifice, we beseech You, O Lord, and by the workings of Your mercy, make us worthy to receive it.

Through our Lord…

PrefacePrefatio

de sanctissima Trinitate

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in uníus singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempiternǽque Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes:

Holy Trinity

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

CommunionCommunio

Ps 70:16-17; 70:18

Dómine, memorábor justítiæ tuæ solíus: Deus, docuísti me a juventúte mea: et usque in senéctam et sénium, Deus, ne derelínquas me.

Ps 70:16-18

O Lord, I will tell of Your singular justice; O God, You have taught me from my youth; and now that I am old and gray, O God, forsake me not.

PostcommunionPostcommunio

Purífica, quǽsumus, Dómine, mentes nostras benígnus, et rénova cœléstibus sacraméntis: ut consequénter et córporum præsens páriter et futúrum capiámus auxílium.

Per Dominum…

O Lord, we beseech You, graciously cleanse and renew our minds with the heavenly sacrament, so we may thereby also receive bodily help for the present as well as for the future.

Through our Lord…

In your hand missal: Angelus Press p. 771 · Father Lasance p. 692 · Baronius Press p. 820