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dominica · die xvi iulii
Sunday · Ordinary Time 1962: VI Sunday after Pentecost, Class II
From the archive · Ireland · back to today
Ordinary Form · Missal of Paul VI
Sunday · Ordinary Time · Sunday Cycle A · Psalter Week 3
From the Book of Isaiah
10For as the rain comes down and the snow from the sky,and doesn’t return there, but waters the earth,and makes it grow and bud,and gives seed to the sower and bread to the eater;11so is my word that goes out of my mouth:it will not return to me void,but it will accomplish that which I please,and it will prosper in the thing I sent it to do.
10You visit the earth, and water it.You greatly enrich it.The river of God is full of water.You provide them grain, for so you have ordained it.
11You drench its furrows.You level its ridges.You soften it with showers.You bless it with a crop.
12You crown the year with your bounty.Your carts overflow with abundance.13The wilderness grasslands overflow.The hills are clothed with gladness.
14The pastures are covered with flocks.The valleys also are clothed with grain.They shout for joy!They also sing.
From the Letter of Paul to the Romans
18For I considerthat the sufferings of this present time are not worthy to be compared with the glorywhich will be revealed toward us.19For the creation waits with eager expectation for the children of God to be revealed.20For the creation was subjected to vanity,not of its own will,but because of him who subjected it, in hope21that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.22For we know that the whole creation groansand travails in pain together until now.23Not only so, but ourselves also,who have the first fruits of the Spirit,even we ourselves groan within ourselves,waiting for adoption,the redemption of our body.
From the Gospel according to Matthew
or Matthew 13:1-9
1On that day Jesus went out of the houseand sat by the seaside.2Great multitudes gathered to him,so that he entered into a boat and sat;and all the multitude stood on the beach.3He spoke to them many things in parables,saying, “Behold, a farmer went out to sow.4As he sowed, some seeds fell by the roadside,and the birds came and devoured them.5Others fell on rocky ground,where they didn’t have much soil,and immediately they sprang up,because they had no depth of earth.6When the sun had risen, they were scorched.Because they had no root, they withered away.7Others fell among thorns.The thorns grew up and choked them.8Others fell on good soil and yielded fruit:some one hundred times as much,some sixty, and some thirty.9He who has ears to hear, let him hear.”
10The disciples came,and said to him, “Why do you speak to them in parables?”
11He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven,but it is not given to them.12For whoever has, to him will be given,and he will have abundance;but whoever doesn’t have,from him will be taken away even that which he has.13Therefore I speak to them in parables,because seeing they don’t see,and hearing, they don’t hear,neither do they understand.14In them the prophecy of Isaiah is fulfilled, which says,
‘By hearing you will hear,and will in no way understand;Seeing you will see,and will in no way perceive;15for this people’s heart has grown callous,their ears are dull of hearing,and they have closed their eyes;or else perhaps they might perceive with their eyes,hear with their ears,understand with their heart,and would turn again,and I would heal them.’
16“But blessed are your eyes, for they see;and your ears, for they hear.17For most certainly I tell you that many prophetsand righteous men desired to see the things which you see,and didn’t see them;and to hear the things which you hear,and didn’t hear them.
18“Hear, then, the parable of the farmer.19When anyone hears the word of the Kingdomand doesn’t understand it,the evil one comes and snatches awaythat which has been sown in his heart.This is what was sown by the roadside.20What was sown on the rocky places,this is he who hears the wordand immediately with joy receives it;21yet he has no root in himself, but endures for a while.When oppression or persecution arises because of the word,immediately he stumbles.22What was sown among the thorns,this is he who hears the word,but the cares of this ageand the deceitfulness of riches choke the word,and he becomes unfruitful.23What was sown on the good ground,this is he who hears the word and understands it,who most certainly bears fruit and produces,some one hundred times as much,some sixty, and some thirty.”
1962 Missal · Missale Romanum
Class II · green
Ps 27:8-9
Dóminus fortitudo plebis suæ, et protéctor salutárium Christi sui est: salvum fac pópulum tuum, Dómine, et benedic hereditáti tuæ, et rege eos usque in sǽculum.
Ps 27:1
Ad te, Dómine, clamábo, Deus meus, ne síleas a me: ne quando táceas a me, et assimilábor descendéntibus in lacum.
Glória Patri…
Dóminus fortitudo plebis suæ, et protéctor salutárium Christi sui est: salvum fac pópulum tuum, Dómine, et benedic hereditáti tuæ, et rege eos usque in sǽculum.
Ps. 27:8-9.
The Lord is the strength of His people, the saving refuge of His anointed. Save Your people, O Lord, and bless Your inheritance; and rule them forever!
Ps 27:1
To You, O Lord, I call; O my God, be not deaf to me, lest, if You heed me not, I become one of those going down into the pit.
Glory Be to the Father…
The Lord is the strength of His people, the saving refuge of His anointed. Save Your people, O Lord, and bless Your inheritance; and rule them forever!
Deus virtútum, cujus est totum quod est óptimum: ínsere pectóribus nostris amórem tui nóminis, et præsta in nobis religiónis augméntum; ut, quæ sunt bona, nútrias, ac pietátis stúdio, quæ sunt nutríta, custódias.
Per Dominum…
O God of the heavenly powers, creator of all good things, implant in our hearts the love of Your Name, and bestow upon us an increase of godliness, fostering what is good, and, by Your loving care, guarding what You have fostered.
Through our Lord…
Léctio Epístolæ beáti Pauli Apóstoli ad Romános
Rom 6:3-11
Fratres: Quicúmque baptizáti sumus in Christo Jesu, in morte ipsíus baptizáti sumus. Consepúlti enim sumus cum illo per baptísmum in mortem: ut, quómodo Christus surréxit a mórtuis per glóriam Patris, ita et nos in novitáte vitæ ambulémus. Si enim complantáti facti sumus similitúdini mortis ejus: simul et resurrectiónis érimus. Hoc sciéntes, quia vetus homo noster simul crucifíxus est: ut destruátur corpus peccáti, et ultra non serviámus peccáto. Qui enim mórtuus est, justificátus est a peccáto. Si autem mórtui sumus cum Christo: crédimus, quia simul étiam vivémus cum Christo: sciéntes, quod Christus resurgens ex mórtuis, jam non móritur, mors illi ultra non dominábitur. Quod enim mórtuus est peccáto, mórtuus est semel: quod autem vivit, vivit Deo. Ita et vos existimáte, vos mórtuos quidem esse peccáto, vivéntes autem Deo, in Christo Jesu, Dómino nostro.
Lesson from the letter of St. Paul the Apostle to the Romans
Rom 6:3-11.
Brethren: All we who have been baptized into Christ Jesus have been baptized into His death. For we were buried with Him by means of Baptism into death, in order that, just as Christ has arisen from the dead through the glory of the Father, so we also may walk in newness of life. For if we have been united with Him in the likeness of His death, we shall be so in the likeness of His resurrection also. For we know that our old self has been crucified with Him, in order that the body of sin may be destroyed, that we may no longer be slaves to sin; for he who is dead is acquitted of sin. But if we have died with Christ, we believe that we shall also live together with Christ; for we know that Christ, having risen from the dead, dies now no more, death shall no longer have dominion over Him. For the death that He died, He died to sin once for all, but the life that He lives, He lives unto God. Thus do you consider yourselves also as dead to sin, but alive to God in Christ Jesus our Lord.
Ps 89:13; 89:1
Convértere, Dómine, aliquántulum, et deprecáre super servos tuos.
℣.Dómine, refúgium factus es nobis, a generatióne et progénie.
Allelúja, allelúja.
Ps 30:2-3
In te, Dómine, sperávi, non confúndar in ætérnum: in justítia tua líbera me et éripe me: inclína ad me aurem tuam, accélera, ut erípias me. Allelúja.
Ps. 89:13, 1
Return, O Lord! How long? Have pity on Your servants!
℣.O Lord, You have been our refuge through all generations. Alleluia, alleluia.
Ps. 30:2-3.
℣.In You, O Lord, I take refuge; let me never be put to shame. In Your justice rescue me and release me, incline Your ear to me, make haste to deliver me! Alleluia.
Sequéntia ☩ sancti Evangélii secúndum Marcum
Marc 8:1-9
In illo témpore: Cum turba multa esset cum Jesu, nec habérent, quod manducárent, convocátis discípulis, ait illis: Miséreor super turbam: quia ecce jam tríduo sústinent me, nec habent quod mandúcent: et si dimísero eos jejúnos in domum suam, defícient in via: quidam enim ex eis de longe venérunt. Et respondérunt ei discípuli sui: Unde illos quis póterit hic saturáre pánibus in solitúdine? Et interrogávit eos: Quot panes habétis? Qui dixérunt: Septem. Et præcépit turbæ discúmbere super terram. Et accípiens septem panes, grátias agens fregit, et dabat discípulis suis, ut appónerent, et apposuérunt turbæ. Et habébant piscículos paucos: et ipsos benedíxit, et jussit appóni. Et manducavérunt, et saturáti sunt, et sustulérunt quod superáverat de fragméntis, septem sportas. Erant autem qui manducáverant, quasi quátuor mília: et dimísit eos.
Continuation ☩ of the Holy Gospel according to Mark
Mark 8:1-9
At that time, when there was a great crowd with Jesus, and they had nothing to eat, He called His disciples together and said to them, I have compassion on the crowd, for behold, they have now been with Me three days, and have nothing to eat; and if I send them away to their homes fasting, they will faint on the way, for some of them have come from a distance. And His disciples answered Him, How will anyone be able to satisfy these with bread, here in a desert? And He asked them, How many loaves have you? And they said, Seven. And He bade the crowd recline on the ground. Then taking the seven loaves, He gave thanks, broke them and gave them to His disciples to distribute; and they set them before the crowd. And they had a few little fishes; and He blessed them, and ordered them to be distributed. And they ate and were satisfied; and they took up what was left of the fragments, seven baskets. Now those who had eaten were about four thousand. And He dismissed them.
Ps 16:5; 16:6-7
Pérfice gressus meos in sémitis tuis, ut non moveántur vestígia mea: inclína aurem tuam, et exáudi verba mea: mirífica misericórdias tuas, qui salvos facis sperántes in te, Dómine.
Ps. 16:5-7
Make my steps steadfast in Your paths, that my feet may not falter. Incline Your ear to me; hear my word. Show Your wondrous kindness, O Lord, O Saviour of those who trust in You.
Propitiáre, Dómine, supplicatiónibus nostris, et has pópuli tui oblatiónes benígnus assúme: et, ut nullíus sit írritum votum, nullíus vácua postulátio, præsta; ut, quod fidéliter pétimus, efficáciter consequámur.
Per Dominum…
Mercifully hear our humble prayers, O Lord, and graciously accept these offerings of Your people, and grant that no prayer may be without effect, no petition in vain, so that what we ask in faith, we may really obtain.
Through our Lord…
de sanctissima Trinitate
Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in uníus singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempiternǽque Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes:
Holy Trinity
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:
Ps 26:6
Circuíbo et immolábo in tabernáculo ejus hóstiam jubilatiónis: cantábo et psalmum dicam Dómino.
Ps. 26:6
I will go round, and offer in His tent, sacrifices with shouts of gladness; I will sing and chant praise to the Lord.
Repléti sumus, Dómine, munéribus tuis: tríbue, quǽsumus; ut eórum et mundémur efféctu et muniámur auxílio.
Per Dominum…
We have been filled with Your gifts, O Lord; grant, we beseech You, that we may be cleansed and strengthened by their effect.
Through our Lord…
In your hand missal: Angelus Press p. 736 · Father Lasance p. 659 · Baronius Press p. 782