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The Daily Missal

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dominica · die xxviii iulii

Sunday 28 July 2030

Seventeenth Sunday in Ordinary Time

Sunday · Ordinary Time 1962: VII Sunday after Pentecost, Class II

Looking ahead · Ireland · back to today

All of JulyThe year 2030

Ordinary Form · Missal of Paul VI

Seventeenth Sunday in Ordinary Time

Sunday · Ordinary Time · Sunday Cycle B · Psalter Week 1

First Reading2 Kings 4:42-44

From the Second Book of Kings

42A man from Baal Shalishah came,and brought the man of God some bread of the first fruits:twenty loaves of barleyand fresh ears of grain in his sack.Elisha said, “Give to the people, that they may eat.”

43His servant said, “What,should I set this before a hundred men?”

But he said, “Give it to the people, that they may eat;for the Lord says,‘They will eat, and will have some left over.’”

44So he set it before themand they ate and had some left over,according to the Lord’s word.

Responsorial PsalmPsalm 145:10-11, 15-16, 17-18

10All your works will give thanks to you, Lord.Your saints will extol you.11They will speak of the glory of your kingdom,and talk about your power,

15The eyes of all wait for you.You give them their food in due season.16You open your hand,and satisfy the desire of every living thing.

17The Lord is righteous in all his ways,and gracious in all his works.18The Lord is near to all those who call on him,to all who call on him in truth.

Second ReadingEphesians 4:1-6

From the Letter of Paul to the Ephesians

1I therefore, the prisoner in the Lord,beg you to walk worthily of the calling withwhich you were called,2with all lowliness and humility,with patience, bearing with one another in love,3being eager to keep the unity of the Spirit in the bond of peace.4There is one body and one Spirit,even as you also were called in one hope of your calling,5one Lord, one faith, one baptism,6one God and Father of all,who is over all and through all and in us all.

GospelJohn 6:1-15

From the Gospel according to John

1After these things,Jesus went away to the other side of the sea of Galilee,which is also called the Sea of Tiberias.2A great multitude followed him,because they saw his signswhich he did on those who were sick.3Jesus went up into the mountain,and he sat there with his disciples.4Now the Passover, the feast of the Jews, was at hand.5Jesus therefore, lifting up his eyes and seeingthat a great multitude was coming to him,said to Philip, “Where are we to buy bread,that these may eat?”6He said this to test him,for he himself knew what he would do.

7Philip answered him,“Two hundred denarii worth of bread is not sufficient for them,that every one of them may receive a little.”

8One of his disciples,Andrew, Simon Peter’s brother, said to him,9“There is a boy herewho has five barley loaves and two fish,but what are these among so many?”

10Jesus said, “Have the people sit down.”Now there was much grass in that place.So the men sat down, in number about five thousand.11Jesus took the loaves,and having given thanks,he distributed to the disciples,and the disciples to those who were sitting down,likewise also of the fish as much as they desired.12When they were filled,he said to his disciples,“Gather up the broken pieces which are left over,that nothing be lost.”13So they gathered them up,and filled twelve baskets with broken pieces from the five barley loaves,which were left over by those who had eaten.14When therefore the people saw the sign which Jesus did,they said, “This is truly the prophetwho comes into the world.”15Jesus therefore, perceiving that they were about to comeand take him by force to make him king,withdrew again to the mountain by himself.

Readings in the World English Bible (Catholic Edition), chosen by the Lectionary for Mass. The prayers of the Mass are in the Roman Missal.

Celebrations follow the Ireland. Your diocese may keep additional feasts.

1962 Missal · Missale Romanum

VII Sunday after Pentecost

Class II · green

IntroitIntroitus

Ps 46:2

Omnes gentes, pláudite mánibus: jubiláte Deo in voce exsultatiónis.

Ps 46:3

Quóniam Dóminus excélsus, terríbilis: Rex magnus super omnem terram.

Glória Patri…

Omnes gentes, pláudite mánibus: jubiláte Deo in voce exsultatiónis.

Ps 46:2

All you peoples clap your hands, shout to God with cries of gladness.

Ps 46:3

For the Lord, the Most High, the awesome, is the great King over all the earth.

Glory Be to the Father…

All you peoples clap your hands, shout to God with cries of gladness.

CollectOratio

Deus, cujus providéntia in sui dispositióne non fállitur: te súpplices exorámus; ut nóxia cuncta submóveas, et ómnia nobis profutúra concédas.

Per Dominum…

O God, Whose providence never fails to set things in order, we humbly beseech You to remove from us whatever is harmful and grant whatever is for our benefit.

Through our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Romános

Rom 6:19-23

Fratres: Humánum dico, propter infirmitátem carnis vestræ: sicut enim exhibuístis membra vestra servíre immundítiæ et iniquitáti ad iniquitátem, ita nunc exhibéte membra vestra servíre justítiæ in sanctificatiónem. Cum enim servi essétis peccáti, líberi fuístis justítiæ. Quem ergo fructum habuístis tunc in illis, in quibus nunc erubéscitis? Nam finis illórum mors est. Nunc vero liberáti a peccáto, servi autem facti Deo, habétis fructum vestrum in sanctificatiónem, finem vero vitam ætérnam. Stipéndia enim peccáti mors. Grátia autem Dei vita ætérna, in Christo Jesu, Dómino nostro.

Lesson from the letter of St. Paul the Apostle to the Romans

Rom 6:19-23

Brethren: I speak in a human way because of the weakness of your flesh; for as you yielded your members as slaves of uncleanness and iniquity unto iniquity, so now yield your members as slaves of justice unto sanctification. For when you were slaves of sin, you were free as regards justice. But what fruit had you then from those things of which you are now ashamed? For the end of these things is death. But now set free from sin and become slaves to God, you have your fruit unto sanctification, and as your end, life everlasting. For the wages of sin is death, but the gift of God is life everlasting in Christ Jesus our Lord.

GradualGraduale

Ps 33:12; 33:6

Veníte, fílii, audíte me: timórem Dómini docébo vos.

℣.Accédite ad eum, et illuminámini: et fácies vestræ non confundéntur.

Allelúja, allelúja.

Ps 46:2

Omnes gentes, pláudite mánibus: jubiláte Deo in voce exsultatiónis. Allelúja.

Ps 33:12, 6

Come, children, hear me; I will teach you the fear of the Lord.

℣.Look to Him that you may be radiant with joy, and your faces may not blush with shame. Alleluia, alleluia.

Ps 46:2

℣.All you peoples, clap your hands, shout to God with cries of gladness. Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Matthǽum

Matt 7:15-21

In illo témpore: Dixit Jesus discípulis suis: Atténdite a falsis prophétis, qui véniunt ad vos in vestiméntis óvium, intrínsecus autem sunt lupi rapáces: a frúctibus eórum cognoscétis eos. Numquid cólligunt de spinis uvas, aut de tríbulis ficus? Sic omnis arbor bona fructus bonos facit: mala autem arbor malos fructus facit. Non potest arbor bona malos fructus fácere: neque arbor mala bonos fructus fácere. Omnis arbor, quæ non facit fructum bonum, excidétur et in ignem mittétur. Igitur ex frúctibus eórum cognoscétis eos. Non omnis, qui dicit mihi, Dómine, Dómine, intrábit in regnum cœlórum: sed qui facit voluntátem Patris mei, qui in cœlis est, ipse intrábit in regnum cœlórum.

Continuation ☩ of the Holy Gospel according to Matthew

Matt 7:15-21

At that time, Jesus said to His disciples: Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. By their fruits you will know them. Do men gather grapes from thorns, or figs from thistles? Even so, every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore, by their fruits you will know them. Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven; but he who does the will of My Father in heaven shall enter the kingdom of heaven.

OffertoryOffertorium

Dan 3:40

Sicut in holocáustis aríetum et taurórum, et sicut in mílibus agnórum pínguium: sic fiat sacrifícium nostrum in conspéctu tuo hódie, ut pláceat tibi: quia non est confúsio confidéntibus in te, Dómine.

Dan 3:40

As though it were holocausts of rams and bullocks, or thousands of fat lambs, so let our sacrifice be in Your presence today, that it may please You; for those who trust in You cannot be put to shame, O Lord.

SecretSecreta

Deus, qui legálium differéntiam hostiárum unius sacrifícii perfectione sanxísti: accipe sacrifícium a devótis tibi fámulis, et pari benedictióne, sicut múnera Abel, sanctífica; ut, quod sínguli obtulérunt ad majestátis tuæ honórem, cunctis profíciat ad salútem.

Per Dominum…

O God, You Who have given us in one perfect sacrifice the fulfillment of the various sacrifices made under the Old Law, accept these sacrificial gifts offered You by Your devoted servants, and make them holy as You did the gifts of Abel, so that what each one of us has offered in praise of Your majesty may profit for the salvation of all.

Through our Lord…

PrefacePrefatio

de sanctissima Trinitate

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in uníus singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempiternǽque Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes:

Holy Trinity

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

CommunionCommunio

Ps 30:3

Inclína aurem tuam, accélera, ut erípias me.

Ps 30:3

Incline Your ear to me, make haste to deliver me.

PostcommunionPostcommunio

Tua nos, Dómine, medicinális operátio, et a nostris perversitátibus cleménter expédiat, et ad ea, quæ sunt recta, perdúcat.

Per Dominum…

May Your healing action, O Lord, mercifully rid us of our evil inclinations and lead us to do good.

Through our Lord…

In your hand missal: Angelus Press p. 739 · Father Lasance p. 662 · Baronius Press p. 786