feria sexta · die xviii septembris

Friday 18 September 2015

Friday of the twenty-fourth week of Ordinary Time

Weekday · Ordinary Time 1962: St. Joseph of Cupertino, Class III

From the archive · Philippines · back to today

The 1962 calendar 2015

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Ordinary Form · Missal of Paul VI

Friday of the twenty-fourth week of Ordinary Time

Weekday · Ordinary Time · Weekday Year I · Psalter Week 4

First Reading1 Timothy 6:2c-12

From the First Letter of Paul to Timothy

2Those who have believing masters,let them not despise them because they are brothers,but rather let them serve them,because thosewho partake of the benefit are believing and beloved.Teach and exhort these things.

3If anyone teaches a different doctrineand doesn’t consent to sound words,the words of our Lord Jesus Christ,and to the doctrine which is according to godliness,4he is conceited, knowing nothing,but obsessed with arguments,disputes, and word battles,from which come envy,strife, insulting, evil suspicions,5constant friction of people of corrupt mindsand destitute of the truth,who suppose that godliness is a means of gain.Withdraw yourself from such.

6But godliness with contentment is great gain.7For we brought nothing into the world,and we certainly can’t carry anything out.8But having food and clothing,we will be content with that.9But those who are determined to be rich fall into a temptation,a snare, and many foolish and harmful lusts,such as drown men in ruin and destruction.10For the love of money is a root of all kinds of evil.Some have been led astray from the faith in their greed,and have pierced themselves through with many sorrows.

11But you, man of God,flee these things,and follow after righteousness,godliness, faith, love,perseverance, and gentleness.12Fight the good fight of faith.Take hold of the eternal life to which you were called,and you confessed the good confession in the sight of many witnesses.

Responsorial PsalmPsalm 49:6-7, 8-10, 17-18, 19-20

6Why should I fear in the days of evil,when iniquity at my heels surrounds me?7Those who trust in their wealth,and boast in the multitude of their riches—

8none of them can by any means redeem his brother,nor give God a ransom for him.9For the redemption of their life is costly,no payment is ever enough,10that he should live on forever,that he should not see corruption.

17Don’t be afraid when a man is made rich,when the glory of his house is increased;18for when he dies he will carry nothing away.His glory won’t descend after him.

19Though while he lived he blessed his soul—and men praise you when you do well for yourself—20he shall go to the generation of his fathers.They shall never see the light.

GospelLuke 8:1-3

From the Gospel according to Luke

1Soon afterwards, he went about through cities and villages,preaching and bringing the good news of God’s Kingdom.With him were the twelve,2and certain womenwho had been healed of evil spirits and infirmities:Mary who was called Magdalene,from whom seven demons had gone out;3and Joanna, the wife of Chuzas, Herod’s steward;Susanna; and many otherswho served them from their possessions.

1962 Missal · Missale Romanum

St. Joseph of Cupertino

Class III · white · Feria VI after XVI Sunday after Pentecost

IntroitIntroitus

Eccli 1:14-15

Diléctio Dei honorábilis sapiéntia: quibus autem apparúerit in visu, díligunt eam in visióne et in agnitióne magnálium suórum.

Ps 83:2.

Quam dilécta tabernácula tua, Dómine virtútum! Concupíscit, et déficit ánima mea in átria Dómini.

Glória Patri…

Diléctio Dei honorábilis sapiéntia: quibus autem apparúerit in visu, díligunt eam in visióne et in agnitióne magnálium suórum.

Ecclus 1:14-15

The love of God is honorable wisdom; and they to whom she shall show herself, love her by the sight, and by the knowledge of her great works.

Ps 83:2

How lovely is Your dwelling place, O Lord of Hosts! My soul yearns and pines for the courts of the Lord.

Glory Be to the Father…

The love of God is honorable wisdom; and they to whom she shall show herself, love her by the sight, and by the knowledge of her great works.

CollectOratio

Deus, qui ad unigénitum Fílium tuum exaltátum a terra ómnia tráhere disposuísti: pérfice propítius; ut, méritis et exémplo seráphici Confessóris tui Joséphi, supra terrénas omnes cupiditátes eleváti, ad eum perveníre mereámur:

Qui tecum…

O God, Who willed that all things be drawn unto Your Son when He was raised above the earth, mercifully grant, by the merits and example of Your seraphic Confessor Joseph, that, having been raised above all earthly desires, we may be found worthy to come unto Him.

Who livest…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Corínthios

1 Cor 13:1-8

Fratres: Si linguis hóminum loquar et Angelorum, caritátem autem non hábeam, factus sum velut æs sonans aut cýmbalum tínniens. Et si habúero prophetiam, et nóverim mystéria ómnia et omnem sciéntiam: et si habúero omnem fidem, ita ut montes tránsferam, caritátem autem non habúero, nihil sum. Et si distribúere in cibos páuperum omnes facultátes meas, et si tradídere corpus meum, ita ut árdeam, caritátem autem non habúero, nihil mihi prodest. Cáritas pátiens est, benígna est: cáritas non æmulátur, non agit pérperam, non inflátur, non est ambitiósa, non quærit quæ sua sunt, non irritátur, non cógitat malum, non gaudet super iniquitáte, congáudet autem veritáti: ómnia suffert, ómnia credit, ómnia sperat, ómnia sústinet. Cáritas numquam éxcidit: sive prophétiæ evacuabúntur, sive linguæ cessábunt, sive sciéntia destruétur.

Lesson from the first letter of St. Paul the Apostle to the Corinthians

1 Cor 13:1-8

Brethren: If I should speak with tongues of men and of angels, but do not have charity, I have become as sounding brass or a tinkling cymbal. And if I have prophecy and know all mysteries and all knowledge, and if I have all faith so as to remove mountains, yet do not have charity, I am nothing. And if I distribute all my goods to feed the poor, and if I deliver my body to be burned, yet do not have charity, it profits me nothing. Charity is patient, is kind; charity does not envy, is not pretentious, is not puffed up, is not ambitious, is not self-seeking, is not provoked; thinks no evil, does not rejoice over wickedness, but rejoices with the truth; bears with all things, believes all things, hopes all things, endures all things. Charity never fails, whereas prophecies will disappear, and tongues will cease, and knowledge will be destroyed.

GradualGraduale

Ps 20:4-5

Dómine, prævenísti eum in benedictiónibus dulcédinis: posuísti in cápite ejus corónam de lápide pretióso.

℣.Vitam pétiit a te, et tribuísti ei longitudinem dierum in sǽculum, et in sǽculum sǽculi. Allelúja, allelúja.

Eccle 11:13.

Oculus Dei respéxit illum in bono, et eréxit eum ab humilitáte ipsíus, et exaltávit caput ejus. Allelúja.

Ps 20:4-5

O Lord, You welcomed him with goodly blessings, You placed on his head a crown of pure gold.

℣.He asked life of You: You gave him length of days forever and ever. Alleluia, alleluia.

Ecclus 11:13

℣.The eye of God looks favorably upon him; He raises him free of the vile dust, and lifts up his head. Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Matthǽum

Matt 22:1-14

In illo témpore: Loquebátur Jesus princípibus sacerdótum et pharisǽis in parábolis, dicens: Símile factum est regnum cœlórum hómini regi, qui fecit núptias fílio suo. Et misit servos suos vocáre invitátos ad nuptias, et nolébant veníre. Iterum misit álios servos, dicens: Dícite invitátis: Ecce, prándium meum parávi, tauri mei et altília occísa sunt, et ómnia paráta: veníte ad núptias. Illi autem neglexérunt: et abiérunt, álius in villam suam, álius vero ad negotiatiónem suam: réliqui vero tenuérunt servos ejus, et contuméliis afféctos occidérunt. Rex autem cum audísset, iratus est: et, missis exercítibus suis, pérdidit homicídas illos et civitátem illórum succéndit. Tunc ait servis suis: Núptiæ quidem parátæ sunt, sed, qui invitáti erant, non fuérunt digni. Ite ergo ad exitus viárum et, quoscúmque invenéritis, vocáte ad núptias. Et egréssi servi ejus in vias, congregavérunt omnes, quos invenérunt, malos et bonos: et implétæ sunt núptiæ discumbéntium. Intrávit autem rex, ut vidéret discumbéntes, et vidit ibi hóminem non vestítum veste nuptiáli. Et ait illi: Amíce, quómodo huc intrásti non habens vestem nuptiálem? At ille obmútuit. Tunc dixit rex minístris: Ligátis mánibus et pédibus ejus, míttite eum in ténebras exterióres: ibi erit fletus et stridor déntium. Multi enim sunt vocáti, pauci vero elécti.

Continuation ☩ of the Holy Gospel according to Matthew

Matt 22:1-14

At that time, Jesus spoke to the chief priests and the Pharisees in parables, saying, The kingdom of heaven is like a king who made a marriage feast for his son. And he sent his servants to call in those invited to the marriage feast, but they would not come. Again he sent out other servants, saying, “Tell those who are invited, behold, I have prepared my dinner; my oxen and fatlings are killed, and everything is ready; come to the marriage feast.” But they made light of it, and went off, one to his farm, and another to his business; and the rest laid hold of his servants, treated them shamefully, and killed them. But when the king heard of it, he was angry; and he sent his armies, destroyed those murderers, and burnt their city. Then he said to his servants, “The marriage feast indeed is ready, but those who were invited were not worthy; go therefore to the crossroads, and invite to the marriage feast whomever you shall find.” And his servants went out into the roads, and gathered all whom they found, both good and bad; and the marriage feast was filled with guests. Now the king went in to see the guests, and he saw there a man who had not on a wedding garment. And he said to him, “Friend, how did you come in here without a wedding garment?” But he was speechless. Then the king said to the attendants, “Bind his hands and feet and cast him forth into the darkness outside, where there will be the weeping and the gnashing of teeth.” For many are called, but few are chosen.

OffertoryOffertorium

Ps 34:13

Ego autem, cum mihi molésti essent, induébar cilício. Humiliábam in jejúnio ánimam meam: et orátio mea in sinu meo convertétur.

Ps 34:13

But as for me, when they were troublesome to me, I was clothed with haircloth, and I humbled my soul with fasting, and poured forth prayers within my bosom.

SecretSecreta

Laudis tibi, Dómine, hóstias immolámus in tuórum commemoratióne Sanctórum: quibus nos et præséntibus éxui malis confídimus et futúris.

Per Dominum…

We offer You sacrifices of praise, O Lord, in memory of Your Saints; trusting that by them we may be delivered from both present and future evils.

Through our Lord…

PrefacePrefatio

Communis

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: per Christum, Dóminum nostrum. Per quem majestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes ac beáta Séraphim sócia exsultatióne concélebrant. Cum quibus et nostras voces ut admítti jubeas, deprecámur, súpplici confessione dicéntes:

Common

It is truly meet and just, and profitable unto salvation, that we should at all times, and in all places, give thanks to Thee, O Holy Lord, Father Almighty, eternal God, through Christ, our Lord. Through whom the Angels praise Thy Majesty, the Dominions adore it, the Powers are in awe. Which the heavens and the hosts of heaven together with the blessed Seraphim joyfully do magnify. And do Thou command that it be permitted us to join with them in confessing Thee, while we say with lowly praise:

CommunionCommunio

Ps 68:30-31

Ego sum pauper et dolens: salus tua, Deus, suscépit me. Laudábo nomen Dei cum cantico: et magnificábo eum in laude.

Ps 68:30-31

I am afflicted and in pain; let Your saving help, O God, protect me. I will praise the name of God in song, and I will glorify Him with thanksgiving.

PostcommunionPostcommunio

Refécti cibo potúque cœlésti, Deus noster, te súpplices exorámus: ut, in cujus hæc commemoratióne percépimus, ejus muniámur et précibus.

Per Dominum…

Refreshed with heavenly food and drink, we humbly pray You, our God, that we also may be helped by his prayers in memory of whom we have partaken of these gifts.

Through our Lord…

In your hand missal: Angelus Press p. 1413 · Father Lasance p. 1202 · Baronius Press p. 1490