dominica · die iii februarii

Sunday 3 February 2013

Fourth Sunday in Ordinary Time

Sunday · Ordinary Time 1962: Sexagesima Sunday, Class II

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The 1962 calendar 2013

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Ordinary Form · Missal of Paul VI

Fourth Sunday in Ordinary Time

Sunday · Ordinary Time · Sunday Cycle C · Psalter Week 4

First ReadingJeremiah 1:4-5, 17-19

From the Book of Jeremiah

4Now the Lord’s word came to me, saying,

5“Before I formed you in the womb, I knew you.Before you were born, I sanctified you.I have appointed you a prophet to the nations.”

verses 6–16 are not read17“You therefore put your belt on your waist,arise, and say to them all that I command you.Don’t be dismayed at them, lest I dismay you before them.18For behold, I have made you today a fortified city,an iron pillar, and bronze walls against the whole land—against the kings of Judah,against its princes,against its priests,and against the people of the land.19They will fight against you,but they will not prevail against you;for I am with you”, says the Lord, “to rescue you.”

Responsorial PsalmPsalm 71:1-2, 3-4a, 5-6ab, 15 and 17*

1In you, Lord, I take refuge.Never let me be disappointed.2Deliver me in your righteousness, and rescue me.Turn your ear to me, and save me.

3Be to me a rock of refuge to which I may always go.Give the command to save me,for you are my rock and my fortress.4Rescue me, my God, from the hand of the wicked,from the hand of the unrighteous and cruel man.

5For you are my hope, Lord GOD,my confidence from my youth.6I have relied on you from the womb.You are he who took me out of my mother’s womb.I will always praise you.

15My mouth will tell about your righteousness,and of your salvation all day,though I don’t know its full measure.17God, you have taught me from my youth.Until now, I have declared your wondrous works.

Second Reading1 Corinthians 12:31—13:13

From the First Letter of Paul to the Corinthians

or 1 Corinthians 13:4-13

31But earnestly desire the best gifts.Moreover, I show a most excellent way to you.

1If I speak with the languages of men and of angels,but don’t have love,I have become sounding brass or a clanging cymbal.2If I have the gift of prophecy,and know all mysteries and all knowledge,and if I have all faith,so as to remove mountains,but don’t have love, I am nothing.3If I give away all my goods to feed the poor,and if I give my body to be burned,but don’t have love,it profits me nothing.

4Love is patient and is kind.Love doesn’t envy.Love doesn’t brag, is not proud,5doesn’t behave itself inappropriately,doesn’t seek its own way,is not provoked, takes no account of evil;6doesn’t rejoice in unrighteousness,but rejoices with the truth;7bears all things, believes all things,hopes all things, and endures all things.

8Love never fails.But where there are prophecies,they will be done away with.Where there are various languages, they will cease.Where there is knowledge, it will be done away with.9For we know in part and we prophesy in part;10but when that which is complete has come,then that which is partial will be done away with.11When I was a child,I spoke as a child,I felt as a child,I thought as a child.Now that I have become a man,I have put away childish things.12For now we see in a mirror, dimly, but then face to face.Now I know in part,but then I will know fully,even as I was also fully known.13But now faith, hope, and love remain—these three.The greatest of these is love.

GospelLuke 4:21-30

From the Gospel according to Luke

21He began to tell them,“Today, this Scripture has been fulfilled in your hearing.”

22All testified about him and wondered at the gracious wordswhich proceeded out of his mouth;and they said, “Isn’t this Joseph’s son?”

23He said to them, “Doubtless you will tell me this proverb,‘Physician, heal yourself!Whatever we have heard done at Capernaum,do also here in your hometown.’”24He said, “Most certainly I tell you,no prophet is acceptable in his hometown.25But truly I tell you,there were many widows in Israel in the days of Elijah,when the sky was shut up three years and six months,when a great famine came over all the land.26Elijah was sent to none of them,except to Zarephath,in the land of Sidon,to a woman who was a widow.27There were many lepers in Israel in the time of Elisha the prophet,yet not one of them was cleansed,except Naaman, the Syrian.”

28They were all filled with wrath in the synagogue as they heard these things.29They rose up, threw him out of the city,and led him to the brow of the hillthat their city was built on,that they might throw him off the cliff.30But he, passing through the middle of them, went his way.

1962 Missal · Missale Romanum

Sexagesima Sunday

Class II · violet

IntroitIntroitus

Ps 43:23-26

Exsúrge, quare obdórmis, Dómine? exsúrge, et ne repéllas in finem: quare fáciem tuam avértis, oblivísceris tribulatiónem nostram? adhæsit in terra venter noster: exsúrge, Dómine, ádjuva nos, et líbera nos.

Ps 43:2

Deus, áuribus nostris audívimus: patres nostri annuntiavérunt nobis.

Glória Patri…

Ps 43:23-26

Awake! Why are You asleep, O Lord? Arise! Cast us not off forever! Why do You hide Your face, forgetting our oppression? Our bodies are pressed to the earth. Arise, O Lord, help us, and deliver us.

Ps 43:2

O God, our ears have heard, our fathers have declared to us.

Glory Be to the Father…

Awake! Why are You asleep, O Lord? Arise! Cast us not off forever! Why do You hide Your face, forgetting our oppression? Our bodies are pressed to the earth. Arise, O Lord, help us, and deliver us.

CollectOratio

Deus, qui cónspicis, quia ex nulla nostra actióne confídimus: concéde propítius; ut, contra advérsa ómnia, Doctóris géntium protectióne muniámur.

Per Dominum…

O God, You Who see that we put no trust in anything we do, mercifully grant that by the protection of the Doctor of the Gentiles we may be defended against all adversity.

Through our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Corínthios

2 Cor 11:19-33; 12:1-9

Fratres: Libénter suffértis insipiéntes: cum sitis ipsi sapiéntes. Sustinétis enim, si quis vos in servitútem rédigit, si quis dévorat, si quis áccipit, si quis extóllitur, si quis in fáciem vos cædit. Secúndum ignobilitátem dico, quasi nos infírmi fuérimus in hac parte. In quo quis audet, - in insipiéntia dico - áudeo et ego: Hebræi sunt, et ego: Israëlítæ sunt, et ego: Semen Abrahæ sunt, et ego: Minístri Christi sunt, - ut minus sápiens dico - plus ego: in labóribus plúrimis, in carcéribus abundántius, in plagis supra modum, in mórtibus frequénter. A Judæis quínquies quadragénas, una minus, accépi. Ter virgis cæsus sum, semel lapidátus sum, ter naufrágium feci, nocte et die in profúndo maris fui: in itinéribus sæpe, perículis flúminum, perículis latrónum, perículis ex génere, perículis ex géntibus, perículis in civitáte, perículis in solitúdine, perículis in mari, perículis in falsis frátribus: in labóre et ærúmna, in vigíliis multis, in fame et siti, in jejúniis multis, in frigóre et nuditáte: præter illa, quæ extrínsecus sunt, instántia mea cotidiána, sollicitúdo ómnium Ecclesiárum. Quis infirmátur, et ego non infírmor? quis scandalizátur, et ego non uror? Si gloriári opórtet: quæ infirmitátis meæ sunt, gloriábor. Deus et Pater Dómini nostri Jesu Christi, qui est benedíctus in sǽcula, scit quod non méntior. Damásci præpósitus gentis Arétæ regis, custodiébat civitátem Damascenórum, ut me comprehénderet: et per fenéstram in sporta dimíssus sum per murum, et sic effúgi manus ejus. Si gloriári opórtet - non éxpedit quidem, - véniam autem ad visiónes et revelatiónes Dómini. Scio hóminem in Christo ante annos quatuórdecim, - sive in córpore néscio, sive extra corpus néscio, Deus scit - raptum hujúsmodi usque ad tértium cælum. Et scio hujúsmodi hóminem, - sive in córpore, sive extra corpus néscio, Deus scit:- quóniam raptus est in paradisum: et audivit arcána verba, quæ non licet homini loqui. Pro hujúsmodi gloriábor: pro me autem nihil gloriábor nisi in infirmitátibus meis. Nam, et si volúero gloriári, non ero insípiens: veritátem enim dicam: parco autem, ne quis me exístimet supra id, quod videt in me, aut áliquid audit ex me. Et ne magnitúdo revelatiónem extóllat me, datus est mihi stímulus carnis meæ ángelus sátanæ, qui me colaphízet. Propter quod ter Dóminum rogávi, ut discéderet a me: et dixit mihi: Súfficit tibi grátia mea: nam virtus in infirmitáte perfícitur. Libénter ígitur gloriábor in infirmitátibus meis, ut inhábitet in me virtus Christi.

Lesson from the second letter of St. Paul the Apostle to the Corinthians

2 Cor. 11:19-33; 12:1-9

Brethren: You gladly put up with fools, because you are wise yourselves! For you suffer it if a man enslaves you, if a man devours you, if a man takes from you, if a man is arrogant, if a man slaps your face! I speak to my own shame, as though we had been weak. But wherein any man is bold - I am speaking foolishly - I also am bold. Are they Hebrews? So am I! Are they Israelites? So am I! Are they offspring of Abraham? So am I! Are they ministers of Christ? I - to speak as a fool - am more: in many more labors, in prisons more frequently, in lashes above measure, often exposed to death. From the Jews five times I received forty lashes less one. Thrice I was scourged, once I was stoned, thrice I suffered shipwreck, a night and a day I was adrift on the sea; in journeyings often, in perils from floods, in perils from robbers, in perils from my own nation, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils from false brethren; in labor and hardships, in many sleepless nights, in hunger and thirst, in fastings often, in cold and nakedness. Besides those outer things, there is my daily pressing anxiety, the care of all the churches! Who is weak, and I am not weak? Who is made to stumble, and I am not inflamed? If I must boast, I will boast of the things that concern my weakness. The God and Father of the Lord Jesus, Who is blessed forevermore, knows that I do not lie. In Damascus the governor under King Aretas was guarding the city of the Damascenes in order to arrest me, but I was lowered in a basket through a window in the wall, and escaped his hands. If I must boast - it is not indeed expedient to do so - but I will come to visions and revelations of the Lord. I know a man in Christ who fourteen years ago - whether in the body I do not know, or out of the body I do not know, God knows - such a one was caught up to the third heaven. And I know such a man - whether in the body or out of the body I do not know, God knows that he was caught up into paradise and heard secret words that man may not repeat. Of such a man I will boast; but of myself I will glory in nothing save in my infirmities. For if I do wish to boast, I shall not be foolish; for I shall be speaking the truth. But I forbear, lest any man should reckon me beyond what he sees in me or hears from me. And lest the greatness of the revelations should puff me up, there was given me a thorn for the flesh, a messenger of Satan, to buffet me. Concerning this I thrice besought the Lord that it might leave me. And He has said to me, My grace is sufficient for you, for strength is made perfect in weakness. Gladly therefore I will glory in my infirmities, that the strength of Christ may dwell in me.

GradualGraduale

Ps 82:19; 82:14

Sciant gentes, quóniam nomen tibi Deus: tu solus Altíssimus super omnem terram,

℣.Deus meus, pone illos ut rotam, et sicut stípulam ante fáciem venti.

Tractus

Ps 59:4; 59:6

Commovísti, Dómine, terram, et conturbásti eam.

℣.Sana contritiónes ejus, quia mota est.

℣.Ut fúgiant a fácie arcus: ut liberéntur elécti tui.

Ps 82:19; 82:14

Let the nations know that God is Your name; You alone are the Most High over all the earth.

℣.O my God, make them like leaves in a whirlwind, like chaff before the wind.

Tract

Ps 59:4,6

You have rocked the country, O Lord, and split it open.

℣.Repair the cracks in it, for it is tottering.

℣.That they may flee out of bowshot; that Your loved ones may escape.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Lucam

Luc 8:4-15

In illo témpore: Cum turba plúrima convenírent, et de civitátibus properárent ad Jesum, dixit per similitúdinem: Exiit, qui séminat, semináre semen suum: et dum séminat, áliud cécidit secus viam, et conculcátum est, et vólucres cæli comedérunt illud. Et áliud cécidit supra petram: et natum áruit, quia non habébat humórem. Et áliud cécidit inter spinas, et simul exórtæ spinæ suffocavérunt illud. Et áliud cécidit in terram bonam: et ortum fecit fructum céntuplum. Hæc dicens, clamábat: Qui habet aures audiéndi, áudiat. Interrogábant autem eum discípuli ejus, quæ esset hæc parábola. Quibus ipse dixit: Vobis datum est nosse mystérium regni Dei, céteris autem in parábolis: ut vidéntes non vídeant, et audiéntes non intéllegant. Est autem hæc parábola: Semen est verbum Dei. Qui autem secus viam, hi sunt qui áudiunt: déinde venit diábolus, et tollit verbum de corde eórum, ne credéntes salvi fiant. Nam qui supra petram: qui cum audíerint, cum gáudio suscípiunt verbum: et hi radíces non habent: qui ad tempus credunt, et in témpore tentatiónis recédunt. Quod autem in spinas cécidit: hi sunt, qui audiérunt, et a sollicitudínibus et divítiis et voluptátibus vitæ eúntes, suffocántur, et non réferunt fructum. Quod autem in bonam terram: hi sunt, qui in corde bono et óptimo audiéntes verbum rétinent, et fructum áfferunt in patiéntia.

Continuation ☩ of the Holy Gospel according to Luke

Luke 8:4-15

At that time, when a very great crowd was gathering together and men from every town were resorting to Jesus. He said in a parable: The sower went out to sow his seed. And as he sowed, some seed fell by the wayside and was trodden under foot, and the birds of the air ate it up. And other seed fell upon the rock, and as soon as it had sprung up it withered away, because it had no moisture. And other seed fell among thorns, and the thorns sprang up with it and choked it. And other seed fell upon good ground, and sprang up and yielded fruit a hundredfold. As He said these things He cried out, He who has ears to hear, let him hear! But His disciples then began to ask Him what this parable meant, He said to them, To you it is given to know the mystery of the kingdom of God, but to the rest in parables, that ‘Seeing they may not see, and hearing they may not understand.’ Now the parable is this: the seed is the word of God. And those by the wayside are they who have heard; then the devil comes and takes away the word from their heart, that they may not believe and be saved. Now those upon the rock are they who, when they have heard, receive the word with joy; and these have no root, but believe for a while, and in time of temptation fall away. And that which fell among the thorns, these are they who have heard, and as they go their way are choked by the cares and riches and pleasures of life, and their fruit does not ripen. But that upon good ground, these are they who, with a right and good heart, having heard the word, hold it fast, and bear fruit in patience.

OffertoryOffertorium

Ps 16:5; 16:6-7

Pérfice gressus meos in sémitis tuis, ut non moveántur vestígia mea: inclína aurem tuam, et exáudi verba mea: mirífica misericórdias tuas, qui salvos facis sperántes in te, Dómine.

Ps. 16:5-7

Make my steps steadfast in Your paths, that my feet may not falter. Incline Your ear to me; hear my word. Show Your wondrous kindness, O Lord, O Saviour of those who trust in You.

SecretSecreta

Oblátum tibi, Dómine, sacrifícium, vivíficet nos semper et múniat.

Per Dominum…

May this sacrifice which we offer You, O Lord, ever give us new life and protection.

Through our Lord…

PrefacePrefatio

de sanctissima Trinitate

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in uníus singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempiternǽque Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes:

Holy Trinity

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

CommunionCommunio

Ps 42:4

Introíbo ad altáre Dei, ad Deum, qui lætíficat juventútem meam.

Ps 42:4

I will go in to the altar of God, the God of my gladness and joy.

PostcommunionPostcommunio

Súpplices te rogámus, omnípotens Deus: ut, quos tuis réficis sacraméntis, tibi étiam plácitis móribus dignánter deservíre concédas.

Per Dominum…

O almighty God, grant, we humbly beseech You, that those whom You refresh with Your sacrament may also worthily serve You in a way that is well pleasing to You.

Through our Lord…

In your hand missal: Angelus Press p. 269 · Father Lasance p. 207 · Baronius Press p. 279