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dominica · die ii augusti

Sunday 2 August 2015

Eighteenth Sunday in Ordinary Time

Sunday · Ordinary Time 1962: X Sunday after Pentecost, Class II

From the archive · Scotland · back to today

All of AugustThe year 2015

Ordinary Form · Missal of Paul VI

Eighteenth Sunday in Ordinary Time

Sunday · Ordinary Time · Sunday Cycle B · Psalter Week 2

First ReadingExodus 16:2-4, 12-15

From the Book of Exodus

2The whole congregation of the children of Israel murmured against Mosesand against Aaron in the wilderness;3and the children of Israel said to them,“We wish that we had died by the Lord’s hand in the land of Egypt,when we sat by the meat pots,when we ate our fill of bread,for you have brought us out into this wilderness to kill this whole assembly with hunger.”

4Then the Lord said to Moses,“Behold, I will rain bread from the sky for you,and the people shall go outand gather a day’s portion every day,that I may test them,whether they will walk in my law or not. verses 5–11 are not read12“I have heard the murmurings of the children of Israel.Speak to them, saying,‘At evening you shall eat meat,and in the morning you shall be filled with bread.Then you will know that I am the Lord your God.’”

13In the evening, quail came up and covered the camp;and in the morning the dew lay around the camp.14When the dew that lay had gone,behold, on the surface of the wilderness was a small round thing,small as the frost on the ground.15When the children of Israel saw it,they said to one another, “What is it?”For they didn’t know what it was.Moses said to them,“It is the bread which the Lord has given you to eat.

Responsorial PsalmPsalm 78:3-4, 23-24, 25, 54

3which we have heard and known,and our fathers have told us.4We will not hide them from their children,telling to the generation to come the praises of the Lord,his strength, and his wondrous deeds that he has done.

23Yet he commanded the skies above,and opened the doors of heaven.24He rained down manna on them to eat,and gave them food from the sky.

25Man ate the bread of angels.He sent them food to the full.

54He brought them to the border of his sanctuary,to this mountain, which his right hand had taken.

Second ReadingEphesians 4:17, 20-24

From the Letter of Paul to the Ephesians

17This I say therefore,and testify in the Lord,that you no longer walk as the rest of the Gentiles also walk,in the futility of their mind, verses 18–19 are not read20But you didn’t learn Christ that way,21if indeed you heard him and were taught in him,even as truth is in Jesus:22that you put away,as concerning your former way of life,the old man that grows corrupt after the lusts of deceit,23and that you be renewed in the spirit of your mind,24and put on the new man,who in the likeness of God has been created in righteousnessand holiness of truth.

GospelJohn 6:24-35

From the Gospel according to John

24When the multitude therefore saw that Jesus wasn’t there,nor his disciples,they themselves got into the boatsand came to Capernaum, seeking Jesus.25When they found him on the other side of the sea,they asked him, “Rabbi,when did you come here?”

26Jesus answered them,“Most certainly I tell you,you seek me, not because you saw signs,but because you ate of the loaves and were filled.27Don’t work for the food which perishes,but for the food which remains to eternal life,which the Son of Man will give to you.For God the Father has sealed him.”

28They said therefore to him,“What must we do, that we may work the works of God?”

29Jesus answered them,“This is the work of God,that you believe in him whom he has sent.”

30They said therefore to him,“What then do you do for a sign,that we may see and believe you?What work do you do?31Our fathers ate the manna in the wilderness.As it is written, ‘He gave them bread out of heaven to eat.’”

32Jesus therefore said to them,“Most certainly, I tell you,it wasn’t Moses who gave you the bread out of heaven,but my Father gives you the true bread out of heaven.33For the bread of God is thatwhich comes down out of heavenand gives life to the world.”

34They said therefore to him,“Lord, always give us this bread.”

35Jesus said to them, “I am the bread of life.Whoever comes to me will not be hungry,and whoever believes in me will never be thirsty.

Readings in the World English Bible (Catholic Edition), chosen by the Lectionary for Mass. The prayers of the Mass are in the Roman Missal.

Celebrations follow the Scotland. Your diocese may keep additional feasts.

1962 Missal · Missale Romanum

X Sunday after Pentecost

Class II · green

IntroitIntroitus

Ps 54:17-20; 54:23

Dum clamárem ad Dóminum, exaudívit vocem meam, ab his, qui appropínquant mihi: et humiliávit eos, qui est ante sǽcula et manet in ætérnum: jacta cogitátum tuum in Dómino, et ipse te enútriet.

Ps 54:2-3

Exáudi, Deus, oratiónem meam, et ne despéxeris deprecatiónem meam: inténde mihi et exáudi me.

Glória Patri…

Dum clamárem ad Dóminum, exaudívit vocem meam, ab his, qui appropínquant mihi: et humiliávit eos, qui est ante sǽcula et manet in ætérnum: jacta cogitátum tuum in Dómino, et ipse te enútriet.

Ps 54:17-20; 54:23

When I call upon the Lord, He heard my voice, from those who war against me; and He humbled them, Who is before all ages, and remains forever: cast your care upon the Lord, and He will support you.

Ps 54:2-3

Hearken, O God, to my prayer; turn not away from my pleading; give heed to me, and answer me.

Glory Be to the Father…

When I call upon the Lord, He heard my voice, from those who war against me; and He humbled them, Who is before all ages, and remains forever: cast your care upon the Lord, and He will support you.

CollectOratio

Deus, qui omnipoténtiam tuam parcéndo máxime et miserándo maniféstas: multíplica super nos misericórdiam tuam; ut, ad tua promíssa curréntes, cœléstium bonórum fácias esse consórtes.

Per Dominum…

O God, You manifest Your power, particularly in forbearance and pity, show us Your mercy again and again, so that hastening toward Your promises we may become partakers of the blessings of heaven.

Through our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Corínthios

1 Cor 12:2-11

Fratres: Scitis, quóniam, cum gentes essétis, ad simulácra muta prout ducebámini eúntes. Ideo notum vobisfacio, quod nemo in Spíritu Dei loquens, dicit anáthema Jesu. Et nemo potest dícere, Dóminus Jesus, nisi in Spíritu Sancto. Divisiónes vero gratiárum sunt, idem autem Spíritus. Et divisiónes ministratiónum sunt, idem autem Dóminus. Et divisiónes operatiónum sunt, idem vero Deus, qui operátur ómnia in ómnibus. Unicuíque autem datur manifestátio Spíritus ad utilitátem. Alii quidem per Spíritum datur sermo sapiéntiæ álii autem sermo sciéntiæ secúndum eúndem Spíritum: álteri fides in eódem Spíritu: álii grátia sanitátum in uno Spíritu: álii operátio virtútum, álii prophetía, álii discrétio spirítuum, álii génera linguárum, álii interpretátio sermónum. Hæc autem ómnia operátur unus atque idem Spíritus, dívidens síngulis, prout vult.

Lesson from the first letter of St. Paul the Apostle to the Corinthians

1 Cor. 12:2-11

Brethren: You know that when you were Gentiles, you went to dumb idols according as you were led. Wherefore I give you to understand that no one speaking in the Spirit of God, says Anathema to Jesus. And no one can say Jesus is Lord, except in the Holy Spirit. Now there are varieties of gifts, but the same Spirit; and there are varieties of ministries, but the same Lord; and there are varieties of workings, but the same God, Who works all things in all. Now the manifestation of the Spirit is given to everyone for profit. To one through the Spirit is given the utterance of wisdom; and to another the utterance of knowledge, according to the same Spirit; to another faith, in the same Spirit; to another the gift of healing, in the one Spirit; to another the working of miracles; to another prophecy; to another the distinguishing of spirits; to another various kinds of tongues; to another interpretation of tongues. But all these things are the work of one and the same Spirit, Who allots to everyone according as He will.

GradualGraduale

Ps 16:8; 16:2

Custódi me, Dómine, ut pupíllam óculi: sub umbra alárum tuárum prótege me.

℣.De vultu tuo judícium meum pródeat: óculi tui vídeant æquitátem.

Allelúja, allelúja.

Ps 64:2

Te decet hymnus, Deus, in Sion: et tibi reddétur votum in Jerúsalem. Allelúja.

Ps 16:8, 2

Keep me, O Lord, as the apple of Your eye; hide me in the shadow of Your wings.

℣.From You let judgment come; Your eyes behold what is right.

Alleluia, alleluia.

Ps 64:2

℣.To You we owe our hymn of praise, O God, in Sion; to You must vows be fulfilled in Jerusalem. Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Lucam

Luc 18:9-14

In illo témpore: Dixit Jesus ad quosdam, qui in se confidébant tamquam justi et aspernabántur céteros, parábolam istam: Duo hómines ascendérunt in templum, ut orárent: unus pharisǽus, et alter publicánus. Pharisǽus stans, hæc apud se orábat: Deus, grátias ago tibi, quia non sum sicut céteri hóminum: raptóres, injústi, adúlteri: velut étiam hic publicánus. Jejúno bis in sábbato: décimas do ómnium, quæ possídeo. Et publicánus a longe stans nolébat nec óculos ad cœlum leváre: sed percutiébat pectus suum, dicens: Deus, propítius esto mihi peccatóri. Dico vobis: descéndit hic justificátus in domum suam ab illo: quia omnis qui se exáltat, humiliábitur: et qui se humíliat, exaltábitur.

Continuation ☩ of the Holy Gospel according to Luke

Luke 18:9-14

At that time, Jesus spoke this parable to some who trusted in themselves as being just and despised others. Two men went up to the temple to pray, the one a Pharisee and the other a publican. The Pharisee stood and began to pray thus within himself: ‘O God, I thank You that I am not like the rest of men, robbers, dishonest, adulterers, or even like this publican. I fast twice a week; I pay tithes of all that I possess.’ But the publican, standing afar off, would not so much as lift up his eyes to heaven, but kept striking his breast, saying, ‘O God, be merciful to me the sinner!’ I tell you, this man went back to his home justified rather than the other; for everyone who exalts himself shall be humbled, and he who humbles himself shall be exalted.

OffertoryOffertorium

Ps 24:1-3

Ad te, Dómine, levávi ánimam meam: Deus meus, in te confído, non erubéscam: neque irrídeant me inimíci mei: étenim univérsi, qui te exspéctant, non confundéntur.

Ps 24:1-3

To You I lift up my soul, O Lord. In You, O my God, I trust; let me not be put to shame, let not my enemies exult over me. No one who waits for You shall be put to shame.

SecretSecreta

Tibi, Dómine, sacrifícia dicáta reddántur: quæ sic ad honórem nóminis tui deferénda tribuísti, ut eadem remédia fíeri nostra præstáres.

Per Dominum…

Let the sacred gifts be offered to You, O Lord, Who have given them to be presented for the honor of Your name, for in them You have given us a remedy for all our ills.

Through our Lord…

PrefacePrefatio

de sanctissima Trinitate

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in uníus singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempiternǽque Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes:

Holy Trinity

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

CommunionCommunio

Ps 50:21

Acceptábis sacrifícium justítiæ, oblatiónes et holocáusta, super altáre tuum, Dómine.

Ps 50:21

You shall be pleased with due sacrifices, burnt offerings and holocausts on Your altar, O Lord.

PostcommunionPostcommunio

Quǽsumus, Dómine, Deus noster: ut, quos divínis reparáre non désinis sacraméntis, tuis non destítuas benígnus auxíliis.

Per Dominum…

We beseech You, O Lord our God, that in Your mercy You will not withhold Your help from those whom You constantly restore with divine sacraments.

Through our Lord…

In your hand missal: Angelus Press p. 749 · Father Lasance p. 672 · Baronius Press p. 797