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dominica · die iii martii
Sunday · Ordinary Time 1962: Quinquagesima Sunday, Class II
From the archive · Scotland · back to today
Ordinary Form · Missal of Paul VI
Sunday · Ordinary Time · Sunday Cycle C · Psalter Week 4
From the Book of Sirach
4In the shaking of a sieve, the refuse remains,so does the filth of man in his thoughts.5The furnace tests the potter’s vessels;so the test of a person is in his thoughts.6The fruit of a tree discloses its cultivation,so is the utterance of the thought of a person’s heart.7Praise no man before you hear his thoughts,for this is how people are tested.
2It is a good thing to give thanks to the Lord,to sing praises to your name, Most High,3to proclaim your loving kindness in the morning,and your faithfulness every night,
13The righteous shall flourish like the palm tree.He will grow like a cedar in Lebanon.14They are planted in the Lord’s house.They will flourish in our God’s courts.
15They will still produce fruit in old age.They will be full of sap and green,16to show that the Lord is upright.He is my rock,and there is no unrighteousness in him.
From the First Letter of Paul to the Corinthians
54But when this perishable body will have become imperishable,and this mortal will have put on immortality,then what is written will happen:“Death is swallowed up in victory.”
55“Death, where is your sting?Hades, where is your victory?”
56The sting of death is sin,and the power of sin is the law.57But thanks be to God,who gives us the victory through our Lord Jesus Christ.58Therefore, my beloved brothers,be steadfast, immovable,always abounding in the Lord’s work,because you knowthat your labor is not in vain in the Lord.
From the Gospel according to Luke
39He spoke a parable to them.“Can the blind guide the blind?Won’t they both fall into a pit?40A disciple is not above his teacher,but everyonewhen he is fully trained will be like his teacher.41Why do you see the speck of chaffthat is in your brother’s eye,but don’t consider the beam that is in your own eye?42Or how can you tell your brother,‘Brother, let me remove the speck of chaffthat is in your eye,’when you yourself don’t see the beamthat is in your own eye?You hypocrite!First remove the beam from your own eye,and then you can see clearly to remove the speck of chaffthat is in your brother’s eye.
43“For there is no good tree that produces rotten fruit,nor again a rotten tree that produces good fruit.44For each tree is known by its own fruit.For people don’t gather figs from thorns,nor do they gather grapes from a bramble bush.45The good man out of the good treasure of his heart brings out that which is good,and the evil man out of the evil treasure of his heart brings out that which is evil,for out of the abundance of the heart, his mouth speaks.
1962 Missal · Missale Romanum
Class II · violet
Ps 30:3-4
Esto mihi in Deum protectórem, et in locum refúgii, ut salvum me fácias: quóniam firmaméntum meum et refúgium meum es tu: et propter nomen tuum dux mihi eris, et enútries me.
Ps 30:2
In te, Dómine, sperávi, non confúndar in ætérnum: in justítia tua líbera me et éripe me.
Glória Patri…
Esto mihi in Deum protectórem, et in locum refúgii, ut salvum me fácias: quóniam firmaméntum meum et refúgium meum es tu: et propter nomen tuum dux mihi eris, et enútries me.
Ps 30:3-4
Be my rock of refuge, O God, a stronghold to give me safety. You are my rock and my fortress; for Your name’s sake You will lead and guide me.
Ps 30:2
In You, O Lord, I take refuge; let me never be put to shame. In Your justice rescue me and deliver me.
Glory Be to the Father…
Be my rock of refuge, O God, a stronghold to give me safety. You are my rock and my fortress; for Your name’s sake You will lead and guide me.
Preces nostras, quǽsumus, Dómine, cleménter exáudi: atque, a peccatórum vínculis absolútos, ab omni nos adversitáte custódi.
Per Dominum…
O Lord, we beseech You, mercifully hear our prayers; loose us from the chains of our sins and keep us from all adversity.
Through our Lord…
Léctio Epístolæ beáti Pauli Apóstoli ad Corinthios
1 Cor 13:1-13
Fratres: Si linguis hóminum loquar et Angelórum, caritátem autem non hábeam, factus sum velut æs sonans aut cýmbalum tínniens. Et si habúero prophetíam, et nóverim mystéria ómnia et omnem sciéntiam: et si habúero omnem fidem, ita ut montes tránsferam, caritátem autem non habúero, nihil sum. Et si distribúero in cibos páuperum omnes facultátes meas, et si tradídero corpus meum, ita ut árdeam, caritátem autem non habuero, nihil mihi prodest. Cáritas patiens est, benígna est: cáritas non æmulátur, non agit pérperam, non inflátur, non est ambitiósa, non quærit quæ sua sunt, non irritátur, non cógitat malum, non gaudet super iniquitáte, congáudet autem veritáti: ómnia suffert, ómnia credit, ómnia sperat, ómnia sústinet. Cáritas numquam éxcidit: sive prophétiæ evacuabúntur, sive linguæ cessábunt, sive sciéntia destruétur. Ex parte enim cognóscimus, et ex parte prophetámus. Cum autem vénerit quod perféctum est, evacuábitur quod ex parte est. Cum essem párvulus, loquébar ut párvulus, sapiébam ut párvulus, cogitábam ut párvulus. Quando autem factus sum vir, evacuávi quæ erant párvuli. Vidémus nunc per spéculum in ænígmate: tunc autem fácie ad fáciem. Nunc cognósco ex parte: tunc autem cognóscam, sicut et cógnitus sum. Nunc autem manent fides, spes, cáritas, tria hæc: major autem horum est cáritas.
Lesson from the first letter of St. Paul the Apostle to the Corinthians
1 Cor. 13:1-13
Brethren: If I should speak with the tongues of men and of angels, but do not have charity, I have become as sounding brass or a tinkling cymbal. And if I have prophecy and know all mysteries and all knowledge, and if I have all faith so as to remove mountains, yet do not have charity, I am nothing. And if I distribute all my goods to feed the poor, and if I deliver my body to be burned, yet do not have charity, it profits me nothing. Charity is patient, is kind; charity does not envy, is not pretentious, is not puffed up, is not ambitious, is not self-seeking, is not provoked; thinks no evil, does not rejoice over wickedness, but rejoices with the truth; bears with all things, believes all things, hopes all things, endures all things. Charity never fails, whereas prophecies will disappear, and tongues will cease, and knowledge will be destroyed. For we know in part and we prophesy in part; but when that which is perfect has come, that which is imperfect will be done away with. When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away the things of a child. We see now through a mirror in an obscure manner, but then face to face. Now I know in part, but then I shall know even as I have been known. So there abide faith, hope and charity, these three; but the greatest of these is charity.
Ps 76:15; 76:16
Tu es Deus qui facis mirabília solus: notam fecísti in géntibus virtútem tuam.
℣.Liberásti in bráchio tuo pópulum tuum, fílios Israël et Joseph.
Tractus
Ps 99:1-2
Jubiláte Deo, omnis terra: servíte Dómino in lætítia,
℣.Intráte in conspéctu ejus in exsultatióne: scitóte, quod Dóminus ipse est Deus.
℣.Ipse fecit nos, et non ipsi nos: nos autem pópulus ejus, et oves páscuæ ejus.
Ps 76:15-16
You are the God Who alone works wonders; among the peoples You have made known Your power.
℣.With Your strong arm You delivered Your people, the sons of Israel and Joseph.
Tract
Ps 99:1-2
Sing joyfully to God, all you lands; serve the Lord with gladness.
℣.Come before Him with joyful song; know that the Lord is God.
℣.He made us, His we are; His people, the flock He tends.
Sequéntia ☩ sancti Evangélii secúndum Lucam
Luc 18:31-43
In illo témpore: Assúmpsit Jesus duódecim, et ait illis: Ecce, ascéndimus Jerosólymam, et consummabúntur ómnia, quæ scripta sunt per Prophétas de Fílio hominis. Tradétur enim Géntibus, et illudétur, et flagellábitur, et conspuétur: et postquam flagelláverint, occídent eum, et tértia die resúrget. Et ipsi nihil horum intellexérunt, et erat verbum istud abscónditum ab eis, et non intellegébant quæ dicebántur. Factum est autem, cum appropinquáret Jéricho, cæcus quidam sedébat secus viam, mendícans. Et cum audíret turbam prætereúntem, interrogábat, quid hoc esset. Dixérunt autem ei, quod Jesus Nazarénus transíret. Et clamávit, dicens: Jesu, fili David, miserére mei. Et qui præíbant, increpábant eum, ut tacéret. Ipse vero multo magis clamábat: Fili David, miserére mei. Stans autem Jesus, jussit illum addúci ad se. Et cum appropinquásset, interrogávit illum, dicens: Quid tibi vis fáciam? At ille dixit: Dómine, ut vídeam. Et Jesus dixit illi: Réspice, fides tua te salvum fecit. Et conféstim vidit, et sequebátur illum, magníficans Deum. Et omnis plebs ut vidit, dedit laudem Deo.
Continuation ☩ of the Holy Gospel according to Luke
Luke 18:31-43
At that time, Jesus taking to Himself the Twelve said to them, Behold, we are going up to Jerusalem, and all things that have been written by the prophets concerning the Son of Man will be accomplished. For He will be delivered to the Gentiles, and will be mocked and scourged and spit upon; and after they have scourged Him, they will put Him to death; and on the third day He will rise again. And they understood none of these things and this saying was hidden from them, neither did they get to know the things that were being said. Now it came to pass as He drew near to Jericho, that a certain blind man was sitting by the wayside, begging; but hearing a crowd passing by, he inquired what this might be. And they told him that Jesus of Nazareth was passing by. And he cried out, saying, Jesus, Son of David, have mercy on me! And they who went in front angrily tried to silence him. But he cried out all the louder, Son of David, have mercy on me! Then Jesus stopped and commanded that he should be brought to Him. And when he drew near, He asked him, saying, What would you have Me do for you? And he said, Lord, that I may see. And Jesus said to him, Receive your sight, your faith has saved you. And at once he received his sight, and followed Him, glorifying God. And all the people upon seeing it gave praise to God.
Ps 118:12-13
Benedíctus es, Dómine, doce me justificatiónes tuas: in lábiis meis pronuntiávi ómnia judícia oris tui.
Ps 118:12-13
Blessed are You, O Lord; teach me Your statutes. With my lips I declare all the ordinances of Your mouth.
Hæc hóstia, Dómine, quǽsumus, emúndet nostra delícta: et, ad sacrifícium celebrándum, subditórum tibi córpora mentésque sanctíficet.
Per Dominum…
May this offering, O Lord, we beseech You, wipe away our transgressions, and make holy the minds and bodies of Your servants for celebrating this sacrifice.
Through our Lord…
de sanctissima Trinitate
Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in uníus singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempiternǽque Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes:
Holy Trinity
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:
Ps 77:29-30
Manducavérunt, et saturári sunt nimis, et desidérium eórum áttulit eis Dóminus: non sunt fraudáti a desidério suo.
Ps 77:29-30
They ate and were wholly surfeited; the Lord had brought them what they craved: they were not defrauded of that which they craved.
Quǽsumus, omnípotens Deus: ut, qui coeléstia aliménta percépimus, per hæc contra ómnia adversa muniámur.
Per Dominum…
We beseech You, almighty God, that we who have received the Bread of heaven, may by it be protected from all adversity.
Through our Lord…
In your hand missal: Angelus Press p. 274 · Father Lasance p. 211 · Baronius Press p. 284