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dominica · die xxv augusti

Sunday 25 August 2030

Twenty-first Sunday in Ordinary Time

Sunday · Ordinary Time 1962: XI Sunday after Pentecost, Class II

Looking ahead · Scotland · back to today

All of AugustThe year 2030

Ordinary Form · Missal of Paul VI

Twenty-first Sunday in Ordinary Time

Sunday · Ordinary Time · Sunday Cycle B · Psalter Week 1

First ReadingJoshua 24:1-2a, 15-17, 18b

From the Book of Joshua

1Joshua gathered all the tribes of Israel to Shechem,and called for the elders of Israel,for their heads, for their judges,and for their officers;and they presented themselves before God.2Joshua said to all the people,“The Lord, the God of Israel,says, ‘Your fathers lived of old time beyond the River,even Terah, the father of Abraham,and the father of Nahor.They served other gods. verses 3–14 are not read15If it seems evil to you to serve the Lord,choose today whom you will serve;whether the gods which your fathers servedthat were beyond the River,or the gods of the Amorites,in whose land you dwell;but as for me and my house, we will serve the Lord.”

16The people answered,“Far be it from us that we should forsake the Lord,to serve other gods;17for it is the Lord our God who brought usand our fathers up out of the land of Egypt,from the house of bondage,and who did those great signs in our sight,and preserved us in all the way in which we went,and among all the peoples through the middle of whom we passed.18The Lord drove out from before us all the peoples,even the Amorites who lived in the land.Therefore we also will serve the Lord;for he is our God.”

Responsorial PsalmPsalm 34:2-3, 16-17, 18-19, 20-21

2I will bless the Lord at all times.His praise will always be in my mouth.3My soul shall boast in the Lord.The humble shall hear of it and be glad.

16The Lord’s eyes are toward the righteous.His ears listen to their cry.17The Lord’s face is against those who do evil,to cut off their memory from the earth.

18The righteous cry, and the Lord hears,and delivers them out of all their troubles.19The Lord is near to those who have a broken heart,and saves those who have a crushed spirit.

20Many are the afflictions of the righteous,but the Lord delivers him out of them all.21He protects all of his bones.Not one of them is broken.

Second ReadingEphesians 5:21-32

From the Letter of Paul to the Ephesians

or Ephesians 5:2a, 25-32

21subjecting yourselves to one another in the fear of Christ.

22Wives, be subject to your own husbands, as to the Lord.23For the husband is the head of the wife,as Christ also is the head of the assembly,being himself the savior of the body.24But as the assembly is subject to Christ,so let the wives also be to their own husbands in everything.

25Husbands, love your wives,even as Christ also loved the assemblyand gave himself up for her,26that he might sanctify her,having cleansed her by the washing of water with the word,27that he might present the assembly to himself gloriously,not having spot or wrinkle or any such thing,but that she should be holy and without defect.28Even so husbands also ought to love their own wives as their own bodies.He who loves his own wife loves himself.29For no man ever hated his own flesh,but nourishes and cherishes it,even as the Lord also does the assembly,30because we are members of his body,of his flesh and bones.31“For this cause a man will leave his fatherand mother and will be joined to his wife.Then the two will become one flesh.”32This mystery is great,but I speak concerning Christ and the assembly.

GospelJohn 6:60-69

From the Gospel according to John

60Therefore many of his disciples,when they heard this,said, “This is a hard saying!Who can listen to it?”

61But Jesus knowing in himselfthat his disciples murmured at this,said to them, “Does this cause you to stumble?62Then what if you would see the Son of Man ascending to where he was before?63It is the spirit who gives life.The flesh profits nothing.The words that I speak to you are spirit, and are life.64But there are some of you who don’t believe.”For Jesus knew from the beginningwho they were who didn’t believe,and who it was who would betray him.65He said, “For this cause I have said to youthat no one can come to me,unless it is given to him by my Father.”

66At this, many of his disciples went backand walked no more with him.67Jesus said therefore to the twelve,“You don’t also want to go away, do you?”

68Simon Peter answered him, “Lord, to whom would we go?You have the words of eternal life.69We have come to believe and know that you are the Christ,the Son of the living God.”

Readings in the World English Bible (Catholic Edition), chosen by the Lectionary for Mass. The prayers of the Mass are in the Roman Missal.

Celebrations follow the Scotland. Your diocese may keep additional feasts.

1962 Missal · Missale Romanum

XI Sunday after Pentecost

Class II · green

IntroitIntroitus

Ps 67:6-7; 67:36

Deus in loco sancto suo: Deus qui inhabitáre facit unánimes in domo: ipse dabit virtútem et fortitúdinem plebi suæ.

Ps 67:2

Exsúrgat Deus, et dissipéntur inimíci ejus: et fúgiant, qui odérunt eum, a fácie ejus.

Glória Patri…

Deus in loco sancto suo: Deus qui inhabitáre facit unánimes in domo: ipse dabit virtútem et fortitúdinem plebi suæ.

Ps 67:6 67:7 67:36

God is in His holy dwelling, God Who makes men of one mind to dwell in a house; He shall give power and strength to His people.

Ps 67:2

God arises; His enemies are scattered, and those who hate Him flee before Him.

Glory Be to the Father…

God is in His holy dwelling, God Who makes men of one mind to dwell in a house; He shall give power and strength to His people.

CollectOratio

Omnípotens sempitérne Deus, qui, abundántia pietátis tuæ, et mérita súpplicum excédis et vota: effúnde super nos misericórdiam tuam; ut dimíttas quæ consciéntia métuit, et adícias quod orátio non præsúmit.

Per Dominum…

Almighty, eternal God, You Who in the abundance of Your love always grant more than Your humble petitioners deserve, and even more than they desire, pour forth Your mercy upon us that You may forgive whatever our conscience dreads, and give in addition what our prayer does not venture to ask.

Through our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Corínthios.

1 Cor 15:1-10

Fratres: Notum vobis fácio Evangélium, quod prædicávi vobis, quod et accepístis, in quo et statis, per quod et salvámini: qua ratione prædicáverim vobis, si tenétis, nisi frustra credidístis. Trádidi enim vobis in primis, quod et accépi: quóniam Christus mortuus est pro peccátis nostris secúndum Scriptúras: et quia sepúltus est, et quia resurréxit tértia die secúndum Scriptúras: et quia visus est Cephæ, et post hoc úndecim. Deinde visus est plus quam quingéntis frátribus simul, ex quibus multi manent usque adhuc, quidam autem dormiérunt. Deinde visus est Jacóbo, deinde Apóstolis ómnibus: novíssime autem ómnium tamquam abortívo, visus est et mihi. Ego enim sum mínimus Apostolórum, qui non sum dignus vocári Apóstolus, quóniam persecútus sum Ecclésiam Dei. Grátia autem Dei sum id quod sum, et grátia ejus in me vácua non fuit.

Lesson from the first letter of St. Paul the Apostle to the Corinthians

1 Cor. 15:1-10

Brethren: I recall to your minds the Gospel that I preached to you, which also you received, wherein also you stand, through which also you are being saved, if you hold it fast, as I preached it to you - unless you have believed to no purpose. For I delivered to you first of all, what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day, according to the Scriptures, and that He appeared to Cephas, and after that to the Eleven. Then He was seen by more than five hundred brethren at one time, many of whom are with us still, but some have fallen asleep. After that He was seen by James, then by the Apostles. And last of all, as by one born out of due time, He was seen also by me. For I am the least of the Apostles, and am not worthy to be called an Apostle, because I persecuted the Church of God. But by the grace of God I am what I am, and His grace in me has not been fruitless.

GradualGraduale

Ps 27:7 27:1

In Deo sperávit cor meum, et adjútus sum: et reflóruit caro mea, et ex voluntáte mea confitébor illi.

℣.Ad te, Dómine, clamávi: Deus meus, ne síleas, ne discédas a me. Allelúja, allelúja

Ps 80:2-3

Exsultáte Deo, adjutóri nostro, jubiláte Deo Jacob: súmite psalmum jucúndum cum cíthara. Allelúja.

Ps 27:7

In God my heart trusts, and I find help; then my heart exults, and with my song I give Him thanks.

℣.To You, O Lord, I call; O my God, be not deaf to me; depart not from me.

Alleluia, alleluia.

Ps 80:2-3

℣.Sing joyfully to God our strength; acclaim the God of Jacob. Take up a pleasant psalm with the harp. Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Marcum.

Marc 7:31-37

In illo témpore: Exiens Jesus de fínibus Tyri, venit per Sidónem ad mare Galilǽæ, inter médios fines Decapóleos. Et addúcunt ei surdum et mutum, et deprecabántur eum, ut impónat illi manum. Et apprehéndens eum de turba seórsum, misit dígitos suos in aurículas ejus: et éxspuens, tétigit linguam ejus: et suspíciens in cœlum, ingémuit, et ait illi: Ephphetha, quod est adaperíre. Et statim apértæ sunt aures ejus, et solútum est vínculum linguæ ejus, et loquebátur recte. Et præcépit illis, ne cui dícerent. Quanto autem eis præcipiébat, tanto magis plus prædicábant: et eo ámplius admirabántur, dicéntes: Bene ómnia fecit: et surdos fecit audíre et mutos loqui.

Continuation ☩ of the Holy Gospel according to Mark

Mark 7:31-37

At that time, Jesus departing from the district of Tyre came by way of Sidon to the sea of Galilee, through the midst of the district of Decapolis. And they brought to Him one deaf and dumb, and entreated Him to lay His hand upon him. And taking him aside from the crowd, He put His fingers into the man’s ears, and spitting, He touched his tongue. And looking up to heaven, He sighed, and said to him, Ephpheta, that is, Be opened. And his ears were at once opened, and the bond of his tongue was loosed, and he began to speak correctly. And He charged them to tell no one. But the more He charged them, so much the more did they continue to publish it. And so much the more did they wonder, saying, He has done all things well. He has made both the deaf to hear and the dumb to speak.

OffertoryOffertorium

Ps 29:2-3

Exaltábo te, Dómine, quóniam suscepísti me, nec delectásti inimícos meos super me: Dómine, clamávi ad te, et sanásti me.

Ps 29:2-3

I will extol You, O Lord, for You drew me near and did not let my enemies rejoice over me; O Lord, I cried out to You and You healed me.

SecretSecreta

Réspice, Dómine, quǽsumus, nostram propítius servitútem: ut, quod offérimus, sit tibi munus accéptum, et sit nostræ fragilitátis subsidium.

Per Dominum…

Look with mercy, we beseech You, O Lord, upon our act of worship that the gift we offer may be acceptable to You and may support us in our frailty.

Through our Lord…

PrefacePrefatio

de sanctissima Trinitate

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in uníus singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempiternǽque Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes:

Holy Trinity

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

CommunionCommunio

Prov 3:9-10

Hónora Dóminum de tua substántia, et de prímitiis frugum tuárum: et implebúntur hórrea tua saturitáte, et vino torculária redundábunt.

Prov 3:9-10

Honor the Lord with your wealth, with first fruits of all your produce. Then will your barns be filled with grain, with new wine your vats will overflow.

PostcommunionPostcommunio

Sentiámus, quǽsumus, Dómine, tui perceptióne sacraménti, subsídium mentis et córporis: ut, in utróque salváti, cæléstis remédii plenitúdine gloriémur.

Per Dominum…

By receiving Your sacrament, O Lord, may we experience Your help in mind and body, that being cured in both, we may glory in the full effect of the heavenly remedy.

Through our Lord…

In your hand missal: Angelus Press p. 756 · Father Lasance p. 675 · Baronius Press p. 800