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dominica · die xxiii martii

Sunday 23 March 2031

Fourth Sunday of Lent

Sunday · Lent 1962: IV Sunday of Lent, Class I

Looking ahead · Scotland · back to today

All of MarchThe year 2031

Ordinary Form · Missal of Paul VI

Fourth Sunday of Lent

Sunday · Lent · Sunday Cycle C · Psalter Week 4

The Year A readings may be used instead, and are used at Masses with the scrutinies: 1 Samuel 16:1b, 6-7, 10-13a; Psalm 23:1-3a, 3b-4, 5, 6; Ephesians 5:8-14; John 9:1-41 or John 9:1, 6-9, 13-17, 34-38

First ReadingJoshua 5:9a, 10-12*

From the Book of Joshua

9The Lord said to Joshua,“Today I have rolled away the reproach of Egypt from you.”Therefore the name ofthat place was called Gilgal to this day.10The children of Israel encamped in Gilgal.They kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.11They ate unleavened cakesand parched grain of the produce of the land on the next day after the Passover, in the same day.12The manna ceased on the next day,after they had eaten of the produce of the land.The children of Israel didn’t have manna any more,but they ate of the fruit of the land of Canaan that year.

Responsorial PsalmPsalm 34:2-3, 4-5, 6-7*

2I will bless the Lord at all times.His praise will always be in my mouth.3My soul shall boast in the Lord.The humble shall hear of it and be glad.

4Oh magnify the Lord with me.Let’s exalt his name together.5I sought the Lord, and he answered me,and delivered me from all my fears.

6They looked to him, and were radiant.Their faces shall never be covered with shame.7This poor man cried, and the Lord heard him,and saved him out of all his troubles.

Second Reading2 Corinthians 5:17-21*

From the Second Letter of Paul to the Corinthians

17Therefore if anyone is in Christ, he is a new creation.The old things have passed away.Behold, all things have become new.18But all things are of God,who reconciled us to himself through Jesus Christ,and gave to us the ministry of reconciliation;19namely, that God was in Christ reconciling the world to himself,not reckoning to them their trespasses,and having committed to us the word of reconciliation.

20We are therefore ambassadors on behalf of Christ,as though God were entreating by us:we beg you on behalf of Christ, be reconciled to God.21For him who knew no sin he made to be sin on our behalf,so that in him we might become the righteousness of God.

GospelLuke 15:1-3, 11-32*

From the Gospel according to Luke

1Now all the tax collectorsand sinners were coming close to him to hear him.2The Pharisees and the scribes murmured,saying, “This man welcomes sinners,and eats with them.”

3He told them this parable:

verses 4–10 are not read11He said, “A certain man had two sons.12The younger of them said to his father,‘Father, give me my share of your property.’So he divided his livelihood between them.13Not many days after,the younger son gathered all of this togetherand traveled into a far country.There he wasted his property with riotous living.14When he had spent all of it,there arose a severe famine in that country,and he began to be in need.15He went and joined himself to one of the citizens of that country,and he sent him into his fields to feed pigs.16He wanted to fill his belly with the pods that the pigs ate,but no one gave him any.17But when he came to himself,he said, ‘How many hired servants of my father’s have bread enough to spare,and I’m dying with hunger!18I will get up and go to my father,and will tell him,“Father, I have sinned against heaven and in your sight.19I am no more worthy to be called your son.Make me as one of your hired servants.”’

20“He arose and came to his father.But while he was still far off,his father saw him and was moved with compassion,and ran, fell on his neck, and kissed him.21The son said to him,‘Father, I have sinned against heaven and in your sight.I am no longer worthy to be called your son.’

22“But the father said to his servants,‘Bring out the best robe and put it on him.Put a ring on his hand and sandals on his feet.23Bring the fattened calf,kill it, and let’s eat and celebrate;24for this, my son, was dead and is alive again.He was lost and is found.’Then they began to celebrate.

25“Now his elder son was in the field.As he came near to the house, he heard music and dancing.26He called one of the servants to himand asked what was going on.27He said to him, ‘Your brother has come,and your father has killed the fattened calf,because he has received him back safe and healthy.’28But he was angry and would not go in.Therefore his father came out and begged him.29But he answered his father,‘Behold, these many years I have served you,and I never disobeyed a commandment of yours,but you never gave me a goat,that I might celebrate with my friends.30But when this your son came,who has devoured your living with prostitutes,you killed the fattened calf for him.’

31“He said to him, ‘Son,you are always with me,and all that is mine is yours.32But it was appropriate to celebrate and be glad,for this, your brother,was dead, and is alive again.He was lost, and is found.’”

Readings in the World English Bible (Catholic Edition), chosen by the Lectionary for Mass. The prayers of the Mass are in the Roman Missal.

* Citation from the universal Lectionary; your national edition may differ slightly.

Celebrations follow the Scotland. Your diocese may keep additional feasts.

1962 Missal · Missale Romanum

IV Sunday of Lent

Class I · rose

IntroitIntroitus

Is 66:10 et 11

Lætáre, Jerúsalem: et convéntum fácite, omnes qui dilígitis eam: gaudéte cum lætítia, qui in tristítia fuístis: ut exsultétis, et satiémini ab ubéribus consolatiónis vestræ.

Ps 121:1.

Lætátus sum in his, quæ dicta sunt mihi: in domum Dómini íbimus.

Glória Patri…

Lætáre, Jerúsalem: et convéntum fácite, omnes qui dilígitis eam: gaudéte cum lætítia, qui in tristítia fuístis: ut exsultétis, et satiémini ab ubéribus consolatiónis vestræ.

Isa 66:10-11

Rejoice, O Jerusalem, and come together, all you who love her: rejoice with joy, you who have been in sorrow: that you may exult, and be filled from the breasts of your consolation.

Ps 121:1

I rejoiced because they said to me, We will go up to the house of the Lord.

Glory Be to the Father…

Rejoice, O Jerusalem, and come together, all you who love her: rejoice with joy, you who have been in sorrow: that you may exult, and be filled from the breasts of your consolation.

CollectOratio

Concéde, quǽsumus, omnípotens Deus: ut, qui ex mérito nostræ actiónis afflígimur, tuæ grátiæ consolatióne respirémus.

Per Dominum…

Grant, we beseech You, almighty God, that we who justly suffer for our sins may find relief in the help of Your grace.

Through our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Gálatas

Gal 4:22-31

Fratres: Scriptum est: Quóniam Abraham duos fílios hábuit: unum de ancílla, et unum de líbera. Sed qui de ancílla, secúndum carnem natus est: qui autem de líbera, per repromissiónem: quæ sunt per allegoríam dicta. Hæc enim sunt duo testaménta. Unum quidem in monte Sina, in servitútem génerans: quæ est Agar: Sina enim mons est in Arábia, qui conjúnctus est ei, quæ nunc est Jerúsalem, et servit cum fíliis suis. Illa autem, quæ sursum est Jerúsalem, líbera est, quæ est mater nostra. Scriptum est enim: Lætáre, stérilis, quæ non paris: erúmpe, et clama, quæ non párturis: quia multi fílii desértæ, magis quam ejus, quæ habet virum. Nos autem, fratres, secúndum Isaac promissiónis fílii sumus. Sed quómodo tunc is, qui secúndum carnem natus fúerat, persequebátur eum, qui secúndum spíritum: ita et nunc. Sed quid dicit Scriptúra? Ejice ancíllam et fílium ejus: non enim heres erit fílius ancíllæ cum fílio líberæ. Itaque, fratres, non sumus ancíllæ fílii, sed líberæ: qua libertáte Christus nos liberávit.

Lesson from the Epistle of St. Paul to the Galatians

Gal 4:22-31

Brethren: It is written that Abraham had two sons, the one by a slave-girl and the other by a free woman. And the son of the slave-girl was born according to the flesh, but the son of the free woman in virtue of the promise. This is said by way of allegory. For these are the two covenants: one indeed from Mount Sinai bringing forth children unto bondage, which is Agar. For Sinai is a mountain in Arabia, which corresponds to the present Jerusalem, and is in slavery with her children. But that Jerusalem which is above is free, which is our mother. For it is written, Rejoice, O barren one, that do not bear; break forth and cry, you that do not travail; for many are the children of the desolate, more than of her that has a husband. Now we, brethren, are the children of the promise, as Isaac was. But as then he who was born according to the flesh, persecuted him who was born according to the spirit, so also it is now. But what does the Scripture say? Cast out the slave-girl and her son, for the son of the slave-girl shall not be heir with the son of the free woman.Therefore, brethren, we are not children of a slave-girl, but of the free woman - in virtue of the freedom wherewith Christ has made us free.

GradualGraduale

Ps 121:1, 7

Lætátus sum in his, quæ dicta sunt mihi: in domum Dómini íbimus.

℣.Fiat pax in virtúte tua: et abundántia in túrribus tuis.

Tractus

Ps 124:1-2

Qui confídunt in Dómino, sicut mons Sion: non commovébitur in ætérnum, qui hábitat in Jerúsalem.

℣.Montes in circúitu ejus: et Dóminus in circúitu pópuli sui, ex hoc nunc et usque in sǽculum.

Ps 121: 1, 7

I rejoiced because they said to me, We will go up to the house of the Lord.

℣.May peace be within your walls, prosperity in your buildings.

Tract

Ps 124:1-2

They who trust in the Lord are like Mount Sion, which is immovable; which forever stands.

℣.Mountains are round about Jerusalem; so the Lord is round about His people, both now and forever.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Joánnem

Joann 6:1-15

In illo témpore: Abiit Jesus trans mare Galilǽæ, quod est Tiberíadis: et sequebátur eum multitúdo magna, quia vidébant signa, quæ faciébat super his, qui infirmabántur. Súbiit ergo in montem Jesus: et ibi sedébat cum discípulis suis. Erat autem próximum Pascha, dies festus Judæórum. Cum sublevásset ergo óculos Jesus et vidísset, quia multitúdo máxima venit ad eum, dixit ad Philíppum: Unde emémus panes, ut mandúcent hi? Hoc autem dicébat tentans eum: ipse enim sciébat, quid esset factúrus. Respóndit ei Philíppus: Ducentórum denariórum panes non suffíciunt eis, ut unusquísque módicum quid accípiat. Dicit ei unus ex discípulis ejus, Andréas, frater Simónis Petri: Est puer unus hic, qui habet quinque panes hordeáceos et duos pisces: sed hæc quid sunt inter tantos? Dixit ergo Jesus: Fácite hómines discúmbere. Erat autem fænum multum in loco. Discubuérunt ergo viri, número quasi quinque míllia. Accépit ergo Jesus panes, et cum grátias egísset, distríbuit discumbéntibus: simíliter et ex píscibus, quantum volébant. Ut autem impléti sunt, dixit discípulis suis: Collígite quæ superavérunt fragménta, ne péreant. Collegérunt ergo, et implevérunt duódecim cóphinos fragmentórum ex quinque pánibus hordeáceis, quæ superfuérunt his, qui manducáverant. Illi ergo hómines cum vidíssent, quod Jesus fécerat signum, dicébant: Quia hic est vere Prophéta, qui ventúrus est in mundum. Jesus ergo cum cognovísset, quia ventúri essent, ut ráperent eum et fácerent eum regem, fugit íterum in montem ipse solus.

Continuation of the Holy Gospel according to John

John 6:1-15

At that time, Jesus went away to the other side of the sea of Galilee, which is that of Tiberias. And there followed Him a great crowd, because they witnessed the signs He worked on those who were sick. Jesus therefore went up the mountain, and sat there with His disciples. Now the Passover, the feast of the Jews, was near. When, therefore, Jesus had lifted up His eyes and seen that a very great crowd had come to Him, He said to Philip, Whence shall we buy bread that these may eat? But He said this to try him, for He Himself knew what He would do. Philip answered Him, Two hundred denarii worth of bread is not enough for them, that each one may receive a little. One of His disciples, Andrew, the brother of Simon Peter, said to Him, There is a young boy here who has five barley loaves and two fishes; but what are these among so many? Jesus then said, Make the people recline. Now there was much grass in the place. The men therefore reclined, in number about five thousand. Jesus then took the loaves, and when He had given thanks, distributed them to those reclining; and likewise the fishes, as much as they wished. But when they were filled, He said to His disciples, Gather the fragments that are left over, lest they be wasted. They therefore gathered them up; and they filled twelve baskets with the fragments of the five barley loaves left over by those who had eaten. When the people, therefore, had seen the sign which Jesus had worked, they said, This is indeed the Prophet Who is to come into the world. So when Jesus perceived that they would come to take Him by force and make Him king He fled again to the mountain, Himself alone.

OffertoryOffertorium

Ps 134:3, 6

Laudáte Dóminum, quia benígnus est: psállite nómini ejus, quóniam suávis est: ómnia, quæcúmque vóluit, fecit in cœlo et in terra.

Ps 134:3, 6

Praise the Lord, for He is good; sing praise to His Name, for He is sweet; all that He wills He does in heaven and on earth.

SecretSecreta

Sacrifíciis præséntibus, Dómine, quǽsumus, inténde placátus: ut et devotióni nostræ profíciant et salúti.

Per Dominum…

O Lord, we beseech You to look with favor upon these offerings before You, and may they be profitable to our devotion as well as to our salvation.

Through our Lord…

PrefacePrefatio

de Quadragesima

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus: Qui corporáli ieiúnio vítia cómprimis, mentem élevas, virtútem largíris et prǽmia: per Christum Dóminum nostrum. Per quem majestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes, ac beáta Séraphim, sócia exsultatióne concélebrant. Cum quibus et nostras voces, ut admítti iúbeas, deprecámur, súpplici confessióne dicéntes:

Lent

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who by this bodily fast, dost curb our vices, dost lift up our minds and bestow on us strength and rewards; through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

CommunionCommunio

Ps 121:3-4

Jerúsalem, quæ ædificátur ut cívitas, cujus participátio ejus in idípsum: illuc enim ascendérunt tribus, tribus Dómini, ad confiténdum nómini tuo, Dómine.

Ps 121:3-4

Jerusalem, built as a city, with compact unity: to it the tribes go up, the tribes of the Lord, to give thanks to Your Name, O Lord.

PostcommunionPostcommunio

Da nobis, quǽsumus, miséricors Deus: ut sancta tua, quibus incessánter explémur, sincéris tractémus obséquiis, et fidéli semper mente sumámus.

Per Dominum…

Grant, we beseech You, merciful God, that we may treat with sincere reverence, and consume with heartfelt faith Your sacrament, which ever fills us to overflowing.

Through our Lord…

In your hand missal: Angelus Press p. 391 · Father Lasance p. 326 · Baronius Press p. 410