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Sunday 1 July 2007

Thirteenth Sunday in Ordinary Time

Sunday · Ordinary Time 1962: The Precious Blood of Our Lord Jesus Christ, Class I

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The 1962 calendar 2007

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Ordinary Form · Missal of Paul VI

Thirteenth Sunday in Ordinary Time

Sunday · Ordinary Time · Sunday Cycle C · Psalter Week 1

First Reading1 Kings 19:16b, 19-21

From the First Book of Kings

16Anoint Jehu the son of Nimshi to be king over Israel;and anoint Elisha the son of Shaphat of Abel Meholah to be prophet in your place.

verses 17–18 are not read19So he departed from thereand found Elisha the son of Shaphat,who was plowing with twelve yoke of oxen before him,and he with the twelfth.Elijah went over to him and put his mantle on him.20Elisha left the oxen and ran after Elijah,and said, “Let me please kiss my father and my mother,and then I will follow you.”

He said to him, “Go back again;for what have I done to you?”

21He returned from following him,and took the yoke of oxen,killed them,and boiled their meat with the oxen’s equipment,and gave to the people;and they ate.Then he arose, and went after Elijah, and served him.

Responsorial PsalmPsalm 16:1-2a and 5, 7-8, 9-10, 11*

1Preserve me, God, for I take refuge in you.2My soul, you have said to the Lord, “You are my Lord.Apart from you I have no good thing.”5The Lord assigned my portion and my cup.You made my lot secure.

7I will bless the Lord, who has given me counsel.Yes, my heart instructs me in the night seasons.8I have set the Lord always before me.Because he is at my right hand, I shall not be moved.

9Therefore my heart is glad, and my tongue rejoices.My body shall also dwell in safety.10For you will not leave my soul in Sheol,neither will you allow your holy one to see corruption.

11You will show me the path of life.In your presence is fullness of joy.In your right hand there are pleasures forever more.

Second ReadingGalatians 5:1, 13-18

From the Letter of Paul to the Galatians

1Stand firm therefore in the liberty bywhich Christ has made us free,and don’t be entangled again with a yoke of bondage.

verses 2–12 are not read13For you, brothers, were called for freedom.Only don’t use your freedom as an opportunity for the flesh,but through love be servants to one another.14For the whole law is fulfilled in one word, in this:“You shall love your neighbor as yourself.”15But if you bite and devour one another,be careful that you don’t consume one another.

16But I say, walk by the Spirit,and you won’t fulfill the lust of the flesh.17For the flesh lusts against the Spirit,and the Spirit against the flesh;and these are contrary to one another,that you may not do the things that you desire.18But if you are led by the Spirit,you are not under the law.

GospelLuke 9:51-62

From the Gospel according to Luke

51It came to pass, when the days were nearthat he should be taken up,he intently set his face to go to Jerusalem52and sent messengers before his face.They went and entered into a village of the Samaritans,so as to prepare for him.53They didn’t receive him,because he was traveling with his face set toward Jerusalem.54When his disciples,James and John, saw this,they said, “Lord, do you want us to command fire to come down from the sky and destroy them,just as Elijah did?”

55But he turned and rebuked them,“You don’t know of what kind of spirit you are.56For the Son of Man didn’t come to destroy men’s lives,but to save them.”

They went to another village.57As they went on the way,a certain man said to him,“I want to follow you wherever you go, Lord.”

58Jesus said to him,“The foxes have holes and the birds of the sky have nests,but the Son of Man has no place to lay his head.”

59He said to another, “Follow me!”

But he said, “Lord,allow me first to go and bury my father.”

60But Jesus said to him,“Leave the dead to bury their own dead,but you go and announce God’s Kingdom.”

61Another also said,“I want to follow you,Lord, but first allow me to say good-bye to thosewho are at my house.”

62But Jesus said to him,“No one, having put his hand to the plow and looking back,is fit for God’s Kingdom.”

1962 Missal · Missale Romanum

The Precious Blood of Our Lord Jesus Christ

Class I · red · V Sunday after Pentecost

IntroitIntroitus

Apoc 5:9-10

Redemísti nos, Dómine, in sánguine tuo, ex omni tribu et lingua et pópulo et natióne: et fecísti nos Deo nostro regnum.

Ps 88:2

Misericórdias Dómini in ætérnum cantábo: in generatiónem et generatiónem annuntiábo veritátem tuam in ore meo.

Glória Patri…

Redemísti nos, Dómine, in sánguine tuo, ex omni tribu et lingua et pópulo et natióne: et fecísti nos Deo nostro regnum.

Apoc 5:9-10

You have redeemed us, O Lord, with Your Blood, out of every tribe and tongue and people and nation, and have made us for our God a kingdom.

Ps 88:2

The favors of the Lord I will sing forever; through all generations my mouth shall proclaim Your faithfulness.

Glory Be to the Father…

You have redeemed us, O Lord, with Your Blood, out of every tribe and tongue and people and nation, and have made us for our God a kingdom.

CollectOratio

Omnípotens sempitérne Deus, qui unigénitum Fílium tuum mundi Redemptórem constituísti, ac ejus Sánguine placári voluísti: concéde, quǽsumus, salútis nostræ prétium sollémni cultu ita venerári, atque a præséntis vitæ malis ejus virtúte deféndi in terris; ut fructu perpétuo lætémur in cœlis.

Per eúndem…

Almighty, eternal God, Who made Your only-begotten Son the Redeemer of the world, and willed to be reconciled by His Blood, grant us, we beseech You, so to worship in this sacred rite the price of our salvation, and to be so protected by its power against the evils of the present life on earth, that we may enjoy its everlasting fruit in heaven.

Through the same Christ our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Hebrǽos.

Hebr 9:11-15

Fratres: Christus assístens Póntifex futurórum bonórum, per ámplius et perféctius tabernáculum non manufáctum, id est, non hujus creatiónis: neque per sánguinem hircórum aut vitulórum, sed per próprium sánguinem introívit semel in Sancta, ætérna redemptióne invénta. Si enim sanguis hircórum et taurórum, et cinis vítulæ aspérsus, inquinátos sanctíficat ad emundatiónem carnis: quanto magis sanguis Christi, qui per Spíritum Sanctum semetípsum óbtulit immaculátum Deo, emundábit consciéntiam nostram ab opéribus mórtuis, ad serviéndum Deo vivénti? Et ídeo novi Testaménti mediátor est: ut, morte intercedénte, in redemptiónem eárum prævaricatiónum, quæ erant sub prióri Testaménto, repromissiónem accípiant, qui vocáti sunt ætérnæ hereditátis, in Christo Jesu, Dómino nostro.

Reading from the letter of St. Paul to the Hebrews

Heb 9:11-15.

Brethren: When Christ appeared as high priest of the good things to come, He entered once for all through the greater and more perfect tabernacle, not made by hands - that is, not of this creation, - nor again by virtue of blood of goats and calves, but by virtue of His own blood, into the Holies, having obtained eternal redemption. For if the blood of goats and bulls and the sprinkled ashes of a heifer sanctify the unclean unto the cleansing of the flesh, how much more will the Blood of Christ, Who through the Holy Spirit offered Himself unblemished unto God, cleanse your conscience from dead works to serve the living God? And this is why He is mediator of a new covenant, that whereas a death has taken place for redemption from the transgressions committed under the former covenant, they who have been called may receive eternal inheritance according to the promise, in Christ Jesus our Lord.

GradualGraduale

1 Joann 5:6-8

Hic est, qui venit per aquam et sánguinem, Jesus Christus: non in aqua solum, sed in aqua et sánguine.

℣.Tres sunt, qui testimónium dant in cœlo: Pater, Verbum et Spíritus Sanctus; et hi tres unum sunt. Et tres sunt, qui testimónium dant in terra: Spíritus, aqua et sanguis: et hi tres unum sunt. Allelúja, allelúja.

1 Joann 5:9

℣.Si testimónium hóminum accípimus, testimónium Dei majus est. Allelúja.

1 John 5:6-8

This is He Who came in water and in blood, Jesus Christ; not in the water only, but in the water and in the blood.

℣.There are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one. And there are three that bear witness on earth: the Spirit, the water, and the blood; and these three are one. Alleluia, alleluia.

1 John 5:9

℣.If we receive the testimony of men, the testimony of God is greater. Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Joánnem.

Joann 19:30-35

In illo témpore: Cum accepísset Jesus acétum, dixit: Consummátum est. Et inclináto cápite trádidit spíritum. Judæi ergo - quóniam Parascéve erat -, ut non remanérent in cruce córpora sábbato - erat enim magnus dies ille sábbati -, rogavérunt Pilátum, ut frangeréntur eórum crura et tolleréntur. Venérunt ergo mílites: et primi quidem fregérunt crura et altérius, qui crucifíxus est cum eo. Ad Jesum autem cum venissent, ut vidérunt eum jam mórtuum, non fregérunt ejus crura, sed unus mílitum láncea latus ejus apéruit, et contínuo exívit sanguis et aqua. Et qui vidit, testimónium perhíbuit; et verum est testimónium ejus.

Continuation ☩ of the Holy Gospel according to John

John 19:30-35

At that time, when Jesus had taken the wine, He said, It is consummated! And bowing His head, He gave up His spirit. The Jews therefore, since it was the Preparation Day, in order that the bodies might not remain upon the cross on the Sabbath, for that Sabbath was a solemn day, besought Pilate that their legs might be broken, and that they might be taken away. The soldiers therefore came and broke the legs of the first, and of the other, who had been crucified with Him. But when they came to Jesus, and saw that He was already dead, they did not break His legs; but one of the soldiers opened His side with a lance, and immediately there came out Blood and water. And he who saw it has borne witness, and his witness is true.

OffertoryOffertorium

1 Cor 10:16

Calix benedictiónis, cui benedícimus, nonne communicátio sánguinis Christi est? et panis, quem frángimus, nonne participátio córporis Dómini est?

1 Cor. 10:16

The Cup of blessing that we bless, is it not the sharing of the Blood of Christ? And the Bread that we break, is it not the partaking of the Body of the Lord?

SecretSecreta

Per hæc divína mystéria, ad novi, quǽsumus, Testaménti mediatórem Jesum accedámus: et super altária tua, Dómine virtútum, aspersiónem sánguinis mélius loquéntem, quam Abel, innovémus.

Per eúndem…

Through this divine rite, we beseech You, may we draw near to Jesus, the mediator of the new covenant, and renew upon Your altar, O Lord of hosts, the sprinkling of blood more eloquent than that of Abel.

Through the same Christ our Lord…

PrefacePrefatio

de Sancta Cruce

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui salútem humáni géneris in ligno Crucis constituísti: ut, unde mors oriebátur, inde vita resúrgeret: et, qui in ligno vincébat, in ligno quoque vincerétur: per Christum, Dóminum nostrum. Per quem majestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes ac beáta Séraphim sócia exsultatióne concélebrant. Cum quibus et nostras voces ut admítti júbeas, deprecámur, súpplici confessióne dicéntes:

Holy Cross

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who didst establish the salvation of mankind on the tree of the Cross; that whence death came, thence also life might arise again, and that he, who overcame by the tree, by the tree also might be overcome: Through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

CommunionCommunio

Hebr 9:28

Christus semel oblátus est ad multórum exhauriénda peccáta: secúndo sine peccáto apparébit exspectántibus se in salútem.

Heb 9:28

Christ was offered once to take away the sins of many; the second time with no part in sin He will appear unto the salvation of those who await Him.

PostcommunionPostcommunio

Ad sacram, Dómine, mensam admíssi, háusimus aquas in gáudio de fóntibus Salvatóris: sanguis ejus fiat nobis, quǽsumus, fons aquæ in vitam ætérnam saliéntis:

Qui tecum…

Admitted to the sacred banquet, O Lord, we have drawn water in joy from the Saviour’s fountain; may His Blood, we beseech You, become for us a fountain of water springing up unto life everlasting.

Who livest…