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dominica · die xxvii iunii

Sunday 27 June 2021

Thirteenth Sunday in Ordinary Time

Sunday · Ordinary Time 1962: V Sunday after Pentecost, Class II

From the archive · United States · back to today

All of JuneThe year 2021

Ordinary Form · Missal of Paul VI

Thirteenth Sunday in Ordinary Time

Sunday · Ordinary Time · Sunday Cycle B · Psalter Week 1

First ReadingWisdom 1:13-15; 2:23-24

From the Book of Wisdom

13because God didn’t make death,neither does he delight when the living perish.14For he created all things that they might have being.The generative powers of the world are wholesome,and there is no poison of destruction in them,nor has Hades royal dominion upon earth;15for righteousness is immortal, some verses are not read23Because God created man for incorruption,and made him an image of his own everlastingness;24but death entered into the world by the envy of the devil,and those who belong to him experience it.

Responsorial PsalmPsalm 30:2, 4, 5-6, 11, 12, 13

2I will extol you, Lord, for you have raised me up,and have not made my foes to rejoice over me.

4Lord, you have brought up my soul from Sheol.You have kept me alive, that I should not go down to the pit.

5Sing praise to the Lord, you saints of his.Give thanks to his holy name.6For his anger is but for a moment.His favor is for a lifetime.Weeping may stay for the night,but joy comes in the morning.

11Hear, Lord, and have mercy on me.Lord, be my helper.”

12You have turned my mourning into dancing for me.You have removed my sackcloth, and clothed me with gladness,

13to the end that my heart may sing praise to you, and not be silent.Lord my God, I will give thanks to you forever!

Second Reading2 Corinthians 8:7, 9, 13-15

From the Second Letter of Paul to the Corinthians

7But as you abound in everything—in faith, utterance,knowledge, all earnestness,and in your love to us—see that you also abound in this grace. verse 8 is not read9For you know the grace of our Lord Jesus Christ,that though he was rich,yet for your sakes he became poor,that you through his poverty might become rich. verses 10–12 are not read13For this is notthat others may be eased and you distressed,14but for equality.Your abundance at this present time supplies their lack,that their abundance also may become a supply for your lack,that there may be equality.15As it is written, “Hewho gathered much had nothing left over,and he who gathered little had no lack.”

GospelMark 5:21-43

From the Gospel according to Mark

or Mark 5:21-24, 35b-43

21When Jesus had crossed back over in the boat to the other side,a great multitude was gathered to him;and he was by the sea.22Behold, one of the rulers of the synagogue,Jairus by name, came;and seeing him, he fell at his feet23and begged him much,saying, “My little daughter is at the point of death.Please come and lay your hands on her,that she may be made healthy, and live.”

24He went with him, and a great multitude followed him,and they pressed upon him on all sides.25A certain womanwho had a discharge of blood for twelve years,26and had suffered many things by many physicians,and had spent all that she had,and was no better,but rather grew worse,27having heard the things concerning Jesus,came up behind him in the crowd and touched his clothes.28For she said, “If I just touch his clothes,I will be made well.”29Immediately the flow of her blood was dried up,and she felt in her bodythat she was healed of her affliction.

30Immediately Jesus,perceiving in himselfthat the power had gone out from him,turned around in the crowd and asked,“Who touched my clothes?”

31His disciples said to him,“You see the multitude pressing against you,and you say, ‘Who touched me?’”

32He looked around to see her who had done this thing.33But the woman, fearing and trembling,knowing what had been done to her,came and fell down before him,and told him all the truth.

34He said to her, “Daughter, your faith has made you well.Go in peace, and be cured of your disease.”

35While he was still speaking,people came from the synagogue ruler’s house,saying, “Your daughter is dead.Why bother the Teacher any more?”

36But Jesus, when he heard the message spoken,immediately said to the ruler of the synagogue,“Don’t be afraid, only believe.”37He allowed no one to follow him except Peter,James, and John the brother of James.38He came to the synagogue ruler’s house,and he saw an uproar,weeping, and great wailing.39When he had entered in,he said to them, “Why do you make an uproar and weep?The child is not dead, but is asleep.”

40They ridiculed him.But he, having put them all out,took the father of the child,her mother, and those who were with him,and went in where the child was lying.41Taking the child by the hand,he said to her, “Talitha cumi!”which means, being interpreted,“Girl, I tell you, get up!”42Immediately the girl rose up and walked,for she was twelve years old.They were amazed with great amazement.43He strictly ordered them that no one should know this,and commandedthat something should be given to her to eat.

Readings in the World English Bible (Catholic Edition), chosen by the Lectionary for Mass. The prayers of the Mass are in the Roman Missal. The USCCB’s readings for this day ↗

Celebrations follow the United States. Your diocese may keep additional feasts.

1962 Missal · Missale Romanum

V Sunday after Pentecost

Class II · green

IntroitIntroitus

Ps 26:7; 26:9

Exáudi, Dómine, vocem meam, qua clamávi ad te: adjútor meus esto, ne derelínquas me neque despícias me, Deus, salutáris meus.

Ps 26:1

Dóminus illuminátio mea et salus mea, quem timébo?

Glória Patri…

Exáudi, Dómine, vocem meam, qua clamávi ad te: adjútor meus esto, ne derelínquas me neque despícias me, Deus, salutáris meus.

Ps. 26:7, 9

Hear, O Lord, the sound of my call; be my helper: forsake me not: despise me not, O God my Saviour.

Ps 26:1

The Lord is my light and my salvation; whom should I fear?

Glory Be to the Father…

Hear, O Lord, the sound of my call; be my helper: forsake me not: despise me not, O God my Saviour.

CollectOratio

Deus, qui diligéntibus te bona invisibília præparásti: infúnde córdibus nostris tui amóris afféctum; ut te in ómnibus et super ómnia diligéntes, promissiónes tuas, quæ omne desidérium súperant, consequámur.

Per Dominum…

O God, You Who have prepared good things as yet unseen for those who love You, pour a burning love into our hearts, so that we, loving You in and above all things, may obtain Your promises which surpass all desire.

Through our Lord…

EpistleLectio

Léctio Epístolæ beáti Petri Apóstoli

1 Pet 3:8-15

Caríssimi: Omnes unánimes in oratióne estóte, compatiéntes, fraternitátis amatóres, misericórdes, modésti, húmiles: non reddéntes malum pro malo, nec maledíctum pro maledícto, sed e contrário benedicéntes: quia in hoc vocáti estis, ut benedictiónem hereditáte possideátis. Qui enim vult vitam dilígere et dies vidére bonos, coérceat linguam suam a malo, et lábia ejus ne loquántur dolum. Declínet a malo, et fáciat bonum: inquírat pacem, et sequátur eam. Quia óculi Dómini super justos, et aures ejus in preces eórum: vultus autem Dómini super faciéntes mala. Et quis est, qui vobis nóceat, si boni æmulatóres fuéritis? Sed et si quid patímini propter justítiam, beáti. Timórem autem eórum ne timuéritis: et non conturbémini. Dóminum autem Christum sanctificáte in córdibus vestris.

Lesson from the first letter of St. Peter the Apostle

1 Pet 3:8-15.

Beloved: Be all like-minded in prayer, compassionate, lovers of the brethren, merciful, reserved, humble; not rendering evil for evil, or abuse for abuse, but contrariwise, blessing; for unto this were you called that you might inherit a blessing. For, 'He who would love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no deceit. Let him turn away from evil and do good, let him seek after peace and pursue it. For the eyes of the Lord are upon the just, and His ears unto their prayers; but the face of the Lord is against those who do evil.' And who is there to harm you, if you are zealous for what is good? But even if you suffer anything for justice’ sake, blessed are you. So have no fear of their fear and do not be troubled. But hallow the Lord Christ in your hearts.

GradualGraduale

Ps 83:10; 83:9

Protéctor noster, áspice, Deus, et réspice super servos tuos.

℣.Dómine, Deus virtútum, exáudi preces servórum tuórum.

Allelúja, allelúja.

Ps 20:1

Dómine, in virtúte tua lætábitur rex: et super salutáre tuum exsultábit veheménter. Allelúja.

Ps. 83:10, 9

Behold, O God, our protector, and look on Your servants.

℣.O Lord God of Hosts, hear the prayers of Your servants. Alleluia, alleluia.

Ps. 20:1

℣.O Lord, in Your strength the king is glad; in Your victory how greatly he rejoices! Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Matthǽum

Matt 5:20-24

In illo témpore: Dixit Jesus discípulis suis: Nisi abundáverit justítia vestra plus quam scribárum et pharisæórum, non intrábitis in regnum cœlórum. Audístis, quia dictum est antíquis: Non occídes: qui autem occíderit, reus erit judício. Ego autem dico vobis: quia omnis, qui iráscitur fratri suo, reus erit judício. Qui autem díxerit fratri suo, raca: reus erit concílio. Qui autem díxerit, fátue: reus erit gehénnæ ignis. Si ergo offers munus tuum ad altáre, et ibi recordátus fúeris, quia frater tuus habet áliquid advérsum te: relínque ibi munus tuum ante altáre et vade prius reconciliári fratri tuo: et tunc véniens ófferes munus tuum.

Continuation ☩ of the Holy Gospel according to Matthew

Matt 5:20-24.

At that time, Jesus said to His disciples: Unless your justice exceeds that of the Scribes and Pharisees, you shall not enter the kingdom of heaven. You have heard that it was said to the ancients, ‘You shall not kill’; and that whoever shall kill shall be liable to judgment. But I say to you that everyone who is angry with his brother shall be liable to judgment; and whoever says to his brother, ‘Raca,’ shall be liable to the Sanhedrin; and whoever says, ‘You fool!’, shall be liable to the fire of Gehenna. Therefore, if you are offering your gift at the altar, and there remember that your brother has anything against you, leave your gift before the altar and go first to be reconciled to your brother; and then come and offer your gift.

OffertoryOffertorium

Ps 15:7 et 8

Benedícam Dóminum, qui tríbuit mihi intelléctum: providébam Deum in conspéctu meo semper: quóniam a dextris est mihi, ne commóvear.

Ps. 15:7-8.

I bless the Lord Who counsels me; I set God ever before me; with Him at my right hand I shall not be disturbed.

SecretSecreta

Propitiáre, Dómine, supplicatiónibus nostris: et has oblatiónes famulórum famularúmque tuárum benígnus assúme; ut, quod sínguli obtulérunt ad honórem nóminis tui, cunctis profíciat ad salútem.

Per Dominum…

Be propitious to our supplications, O Lord, and graciously receive these oblations of Your servants and handmaids, that what each one offered to the glory of Your name, may profit all to salvation.

Through our Lord…

PrefacePrefatio

de sanctissima Trinitate

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in uníus singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempiternǽque Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes:

Holy Trinity

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

CommunionCommunio

Ps 26:4

Unam pétii a Dómino, hanc requíram: ut inhábitem in domo Dómini ómnibus diébus vitæ meæ.

Ps. 26:4.

One thing I ask of the Lord; this I seek: to dwell in the house of the Lord all the days of my life.

PostcommunionPostcommunio

Quos cœlésti, Dómine, dono satiásti: præsta, quǽsumus; ut a nostris mundémur occúltis et ab hóstium liberémur insídiis.

Per Dominum…

Grant us, we beseech You, O Lord, that we whom You have filled with the heavenly gift may be cleansed of our hidden sins and delivered from the snares of our enemies.

Through our Lord…

In your hand missal: Angelus Press p. 732 · Father Lasance p. 656 · Baronius Press p. 778