feria quinta · die iv iulii

Thursday 4 July 2024

Thursday of the thirteenth week of Ordinary Time

Weekday · Ordinary Time 1962: Feria V after VI Sunday after Pentecost, Class IV

From the archive · United States · back to today

The 1962 calendar 2024

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Ordinary Form · Missal of Paul VI

Thursday of the thirteenth week of Ordinary Time

Weekday · Ordinary Time · Weekday Year II · Psalter Week 1

Optional memorial: Independence Day

First ReadingAmos 7:10-17

From the Book of Amos

10Then Amaziah the priest of Bethel sent to Jeroboam king of Israel,saying, “Amos has conspired against you in the middle of the house of Israel.The land is not able to bear all his words.11For Amos says, ‘Jeroboam will die by the sword,and Israel shall surely be led away captive out of his land.’”

12Amaziah also said to Amos,“You seer, go, flee away into the land of Judah,and there eat bread,and prophesy there,13but don’t prophesy again any more at Bethel;for it is the king’s sanctuary, and it is a royal house!”

14Then Amos answered Amaziah,“I was no prophet,neither was I a prophet’s son,but I was a herdsman,and a farmer of sycamore figs;15and the Lord took me from following the flock,and the Lord said to me,‘Go, prophesy to my people Israel.’16Now therefore listen to the Lord’s word:‘You say, Don’t prophesy against Israel,and don’t preach against the house of Isaac.’17Therefore the Lord says:‘Your wife shall be a prostitute in the city,and your sons and your daughters shall fall by the sword,and your land shall be divided by line;and you yourself shall die in a land that is unclean,and Israel shall surely be led away captive out of his land.’”

Responsorial PsalmPsalm 19:8, 9, 10, 11

8The Lord’s law is perfect, restoring the soul.The Lord’s covenant is sure, making wise the simple.

9The Lord’s precepts are right, rejoicing the heart.The Lord’s commandment is pure, enlightening the eyes.

10The fear of the Lord is clean, enduring forever.The Lord’s ordinances are true, and righteous altogether.

11They are more to be desired than gold, yes, than much fine gold,sweeter also than honey and the extract of the honeycomb.

GospelMatthew 9:1-8

From the Gospel according to Matthew

1He entered into a boat and crossed over,and came into his own city.2Behold, they brought to him a manwho was paralyzed, lying on a bed.Jesus, seeing their faith,said to the paralytic, “Son, cheer up!Your sins are forgiven you.”

3Behold, some of the scribes said to themselves,“This man blasphemes.”

4Jesus, knowing their thoughts,said, “Why do you think evil in your hearts?5For which is easier, to say, ‘Your sins are forgiven;’or to say, ‘Get up, and walk’?6But that you may knowthat the Son of Man has authority on earth to forgive sins—” (then he said to the paralytic),“Get up, and take up your mat,and go to your house.”

7He arose and departed to his house.8But when the multitudes saw it,they marveled and glorified God,who had given such authority to men.

1962 Missal · Missale Romanum

Feria V after VI Sunday after Pentecost

Class IV · green

IntroitIntroitus

Ps 27:8-9

Dóminus fortitudo plebis suæ, et protéctor salutárium Christi sui est: salvum fac pópulum tuum, Dómine, et benedic hereditáti tuæ, et rege eos usque in sǽculum.

Ps 27:1

Ad te, Dómine, clamábo, Deus meus, ne síleas a me: ne quando táceas a me, et assimilábor descendéntibus in lacum.

Glória Patri…

Dóminus fortitudo plebis suæ, et protéctor salutárium Christi sui est: salvum fac pópulum tuum, Dómine, et benedic hereditáti tuæ, et rege eos usque in sǽculum.

Ps. 27:8-9.

The Lord is the strength of His people, the saving refuge of His anointed. Save Your people, O Lord, and bless Your inheritance; and rule them forever!

Ps 27:1

To You, O Lord, I call; O my God, be not deaf to me, lest, if You heed me not, I become one of those going down into the pit.

Glory Be to the Father…

The Lord is the strength of His people, the saving refuge of His anointed. Save Your people, O Lord, and bless Your inheritance; and rule them forever!

CollectOratio

Deus virtútum, cujus est totum quod est óptimum: ínsere pectóribus nostris amórem tui nóminis, et præsta in nobis religiónis augméntum; ut, quæ sunt bona, nútrias, ac pietátis stúdio, quæ sunt nutríta, custódias.

Per Dominum…

O God of the heavenly powers, creator of all good things, implant in our hearts the love of Your Name, and bestow upon us an increase of godliness, fostering what is good, and, by Your loving care, guarding what You have fostered.

Through our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Romános

Rom 6:3-11

Fratres: Quicúmque baptizáti sumus in Christo Jesu, in morte ipsíus baptizáti sumus. Consepúlti enim sumus cum illo per baptísmum in mortem: ut, quómodo Christus surréxit a mórtuis per glóriam Patris, ita et nos in novitáte vitæ ambulémus. Si enim complantáti facti sumus similitúdini mortis ejus: simul et resurrectiónis érimus. Hoc sciéntes, quia vetus homo noster simul crucifíxus est: ut destruátur corpus peccáti, et ultra non serviámus peccáto. Qui enim mórtuus est, justificátus est a peccáto. Si autem mórtui sumus cum Christo: crédimus, quia simul étiam vivémus cum Christo: sciéntes, quod Christus resurgens ex mórtuis, jam non móritur, mors illi ultra non dominábitur. Quod enim mórtuus est peccáto, mórtuus est semel: quod autem vivit, vivit Deo. Ita et vos existimáte, vos mórtuos quidem esse peccáto, vivéntes autem Deo, in Christo Jesu, Dómino nostro.

Lesson from the letter of St. Paul the Apostle to the Romans

Rom 6:3-11.

Brethren: All we who have been baptized into Christ Jesus have been baptized into His death. For we were buried with Him by means of Baptism into death, in order that, just as Christ has arisen from the dead through the glory of the Father, so we also may walk in newness of life. For if we have been united with Him in the likeness of His death, we shall be so in the likeness of His resurrection also. For we know that our old self has been crucified with Him, in order that the body of sin may be destroyed, that we may no longer be slaves to sin; for he who is dead is acquitted of sin. But if we have died with Christ, we believe that we shall also live together with Christ; for we know that Christ, having risen from the dead, dies now no more, death shall no longer have dominion over Him. For the death that He died, He died to sin once for all, but the life that He lives, He lives unto God. Thus do you consider yourselves also as dead to sin, but alive to God in Christ Jesus our Lord.

GradualGraduale

Ps 89:13; 89:1

Convértere, Dómine, aliquántulum, et deprecáre super servos tuos.

℣.Dómine, refúgium factus es nobis, a generatióne et progénie.

Allelúja, allelúja.

Ps 30:2-3

In te, Dómine, sperávi, non confúndar in ætérnum: in justítia tua líbera me et éripe me: inclína ad me aurem tuam, accélera, ut erípias me. Allelúja.

Ps. 89:13, 1

Return, O Lord! How long? Have pity on Your servants!

℣.O Lord, You have been our refuge through all generations. Alleluia, alleluia.

Ps. 30:2-3.

℣.In You, O Lord, I take refuge; let me never be put to shame. In Your justice rescue me and release me, incline Your ear to me, make haste to deliver me! Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Marcum

Marc 8:1-9

In illo témpore: Cum turba multa esset cum Jesu, nec habérent, quod manducárent, convocátis discípulis, ait illis: Miséreor super turbam: quia ecce jam tríduo sústinent me, nec habent quod mandúcent: et si dimísero eos jejúnos in domum suam, defícient in via: quidam enim ex eis de longe venérunt. Et respondérunt ei discípuli sui: Unde illos quis póterit hic saturáre pánibus in solitúdine? Et interrogávit eos: Quot panes habétis? Qui dixérunt: Septem. Et præcépit turbæ discúmbere super terram. Et accípiens septem panes, grátias agens fregit, et dabat discípulis suis, ut appónerent, et apposuérunt turbæ. Et habébant piscículos paucos: et ipsos benedíxit, et jussit appóni. Et manducavérunt, et saturáti sunt, et sustulérunt quod superáverat de fragméntis, septem sportas. Erant autem qui manducáverant, quasi quátuor mília: et dimísit eos.

Continuation ☩ of the Holy Gospel according to Mark

Mark 8:1-9

At that time, when there was a great crowd with Jesus, and they had nothing to eat, He called His disciples together and said to them, I have compassion on the crowd, for behold, they have now been with Me three days, and have nothing to eat; and if I send them away to their homes fasting, they will faint on the way, for some of them have come from a distance. And His disciples answered Him, How will anyone be able to satisfy these with bread, here in a desert? And He asked them, How many loaves have you? And they said, Seven. And He bade the crowd recline on the ground. Then taking the seven loaves, He gave thanks, broke them and gave them to His disciples to distribute; and they set them before the crowd. And they had a few little fishes; and He blessed them, and ordered them to be distributed. And they ate and were satisfied; and they took up what was left of the fragments, seven baskets. Now those who had eaten were about four thousand. And He dismissed them.

OffertoryOffertorium

Ps 16:5; 16:6-7

Pérfice gressus meos in sémitis tuis, ut non moveántur vestígia mea: inclína aurem tuam, et exáudi verba mea: mirífica misericórdias tuas, qui salvos facis sperántes in te, Dómine.

Ps. 16:5-7

Make my steps steadfast in Your paths, that my feet may not falter. Incline Your ear to me; hear my word. Show Your wondrous kindness, O Lord, O Saviour of those who trust in You.

SecretSecreta

Propitiáre, Dómine, supplicatiónibus nostris, et has pópuli tui oblatiónes benígnus assúme: et, ut nullíus sit írritum votum, nullíus vácua postulátio, præsta; ut, quod fidéliter pétimus, efficáciter consequámur.

Per Dominum…

Mercifully hear our humble prayers, O Lord, and graciously accept these offerings of Your people, and grant that no prayer may be without effect, no petition in vain, so that what we ask in faith, we may really obtain.

Through our Lord…

PrefacePrefatio

Communis

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: per Christum, Dóminum nostrum. Per quem majestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes ac beáta Séraphim sócia exsultatióne concélebrant. Cum quibus et nostras voces ut admítti jubeas, deprecámur, súpplici confessione dicéntes:

Common

It is truly meet and just, and profitable unto salvation, that we should at all times, and in all places, give thanks to Thee, O Holy Lord, Father Almighty, eternal God, through Christ, our Lord. Through whom the Angels praise Thy Majesty, the Dominions adore it, the Powers are in awe. Which the heavens and the hosts of heaven together with the blessed Seraphim joyfully do magnify. And do Thou command that it be permitted us to join with them in confessing Thee, while we say with lowly praise:

CommunionCommunio

Ps 26:6

Circuíbo et immolábo in tabernáculo ejus hóstiam jubilatiónis: cantábo et psalmum dicam Dómino.

Ps. 26:6

I will go round, and offer in His tent, sacrifices with shouts of gladness; I will sing and chant praise to the Lord.

PostcommunionPostcommunio

Repléti sumus, Dómine, munéribus tuis: tríbue, quǽsumus; ut eórum et mundémur efféctu et muniámur auxílio.

Per Dominum…

We have been filled with Your gifts, O Lord; grant, we beseech You, that we may be cleansed and strengthened by their effect.

Through our Lord…

In your hand missal: Angelus Press p. 736 · Father Lasance p. 659 · Baronius Press p. 782