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dominica · die xi martii

Sunday 11 March 2029

Fourth Sunday of Lent

Sunday · Lent 1962: IV Sunday of Lent, Class I

Looking ahead · United States · back to today

All of MarchThe year 2029

Ordinary Form · Missal of Paul VI

Fourth Sunday of Lent

Sunday · Lent · Sunday Cycle A · Psalter Week 4

First Reading1 Samuel 16:1b, 6-7, 10-13a

From the First Book of Samuel

1The Lord said to Samuel,“How long will you mourn for Saul,since I have rejected him from being king over Israel?Fill your horn with oil, and go.I will send you to Jesse the Bethlehemite,for I have provided a king for myself among his sons.” verses 2–5 are not read6When they had come,he looked at Eliab,and said, “Surely the Lord’s anointed is before him.”

7But the Lord said to Samuel,“Don’t look on his face,or on the height of his stature,because I have rejected him;for I don’t see as man sees.For man looks at the outward appearance,but the Lord looks at the heart.” verses 8–9 are not read10Jesse made seven of his sons to pass before Samuel.Samuel said to Jesse, “The Lord has not chosen these.”11Samuel said to Jesse, “Are all your children here?”

He said, “There remains yet the youngest.Behold, he is keeping the sheep.”

Samuel said to Jesse,“Send and get him,for we will not sit down until he comes here.”

12He sent, and brought him in.Now he was ruddy, with a handsome faceand good appearance.The Lord said, “Arise!Anoint him, for this is he.”

13Then Samuel took the horn of oiland anointed him in the middle of his brothers.Then the Lord’s Spirit came mightily on David from that day forward.So Samuel rose up and went to Ramah.

Responsorial PsalmPsalm 23:1-3a, 3b-4, 5, 6

1The Lord is my shepherd;I shall lack nothing.2He makes me lie down in green pastures.He leads me beside still waters.3He restores my soul.

3He guides me in the paths of righteousness for his name’s sake.4Even though I walk through the valley of the shadow of death,I will fear no evil, for you are with me.Your rod and your staff,they comfort me.

5You prepare a table before mein the presence of my enemies.You anoint my head with oil.My cup runs over.

6Surely goodness and loving kindness shall follow me all the days of my life,and I will dwell in the Lord’s house forever.

Second ReadingEphesians 5:8-14

From the Letter of Paul to the Ephesians

8For you were once darkness, but are now light in the Lord.Walk as children of light,9for the fruit of the Spirit is in all goodnessand righteousness and truth,10proving what is well pleasing to the Lord.11Have no fellowship with the unfruitful deeds of darkness,but rather even reprove them.12For it is a shame even to speak of the thingswhich are done by them in secret.13But all things, when they are reproved,are revealed by the light,for everything that reveals is light.14Therefore he says,“Awake, you who sleep,and arise from the dead,and Christ will shine on you.”

GospelJohn 9:1-41

From the Gospel according to John

or John 9:1, 6-9, 13-17, 34-38

1As he passed by, he saw a man blind from birth.2His disciples asked him,“Rabbi, who sinned,this man or his parents,that he was born blind?”

3Jesus answered, “This man didn’t sin,nor did his parents,but that the works of God might be revealed in him.4I must work the works of him who sent me while it is day.The night is coming, when no one can work.5While I am in the world, I am the light of the world.”6When he had said this,he spat on the ground,made mud with the saliva,anointed the blind man’s eyes with the mud,7and said to him, “Go,wash in the pool of Siloam” (which means “Sent”).So he went away, washed, and came back seeing.

8Therefore the neighbors and thosewho saw that he was blind before said,“Isn’t this he who sat and begged?”9Others were saying, “It is he.”Still others were saying, “He looks like him.”

He said, “I am he.”

10They therefore were asking him,“How were your eyes opened?”

11He answered, “A man called Jesus made mud,anointed my eyes, and said to me,‘Go to the pool of Siloam and wash.’So I went away and washed, and I received sight.”

12Then they asked him, “Where is he?”

He said, “I don’t know.”

13They brought him who had been blind to the Pharisees.14It was a Sabbath when Jesus made the mudand opened his eyes.15Again therefore the Pharisees also asked him how he received his sight.He said to them, “He put mud on my eyes,I washed, and I see.”

16Some therefore of the Pharisees said,“This man is not from God,because he doesn’t keep the Sabbath.”

Others said, “How can a manwho is a sinner do such signs?”So there was division among them.

17Therefore they asked the blind man again,“What do you say about him,because he opened your eyes?”

He said, “He is a prophet.”

18The Jews therefore didn’t believe concerning him,that he had been blind and had received his sight,until they called the parents of himwho had received his sight,19and asked them, “Is this your son,whom you say was born blind?How then does he now see?”

20His parents answered them,“We know that this is our son,and that he was born blind;21but how he now sees, we don’t know;or who opened his eyes, we don’t know.He is of age.Ask him. He will speak for himself.”22His parents said these thingsbecause they feared the Jews;for the Jews had already agreedthat if any man would confess him as Christ,he would be put out of the synagogue.23Therefore his parents said, “He is of age. Ask him.”

24So they called the man who was blind a second time,and said to him, “Give glory to God.We know that this man is a sinner.”

25He therefore answered, “I don’t know if he is a sinner.One thing I do know:that though I was blind, now I see.”

26They said to him again, “What did he do to you?How did he open your eyes?”

27He answered them, “I told you already,and you didn’t listen.Why do you want to hear it again?You don’t also want to become his disciples, do you?”

28They insulted him and said,“You are his disciple,but we are disciples of Moses.29We know that God has spoken to Moses.But as for this man, we don’t know where he comes from.”

30The man answered them, “How amazing!You don’t know where he comes from, yet he opened my eyes.31We know that God doesn’t listen to sinners,but if anyone is a worshiper of God and does his will,he listens to him.32Since the world began it has never been heard ofthat anyone opened the eyes of someone born blind.33If this man were not from God, he could do nothing.”

34They answered him,“You were altogether born in sins,and do you teach us?”Then they threw him out.

35Jesus heard that they had thrown him out,and finding him, he said,“Do you believe in the Son of God?”

36He answered, “Who is he, Lord, that I may believe in him?”

37Jesus said to him,“You have both seen him,and it is he who speaks with you.”

38He said, “Lord, I believe!”and he worshiped him.

39Jesus said, “I came into this world for judgment,that those who don’t see may see;and that those who see may become blind.”

40Those of the Phariseeswho were with him heard these things,and said to him, “Are we also blind?”

41Jesus said to them,“If you were blind,you would have no sin;but now you say, ‘We see.’Therefore your sin remains.

Readings in the World English Bible (Catholic Edition), chosen by the Lectionary for Mass. The prayers of the Mass are in the Roman Missal. The USCCB’s readings for this day ↗

Celebrations follow the United States. Your diocese may keep additional feasts.

1962 Missal · Missale Romanum

IV Sunday of Lent

Class I · rose

IntroitIntroitus

Is 66:10 et 11

Lætáre, Jerúsalem: et convéntum fácite, omnes qui dilígitis eam: gaudéte cum lætítia, qui in tristítia fuístis: ut exsultétis, et satiémini ab ubéribus consolatiónis vestræ.

Ps 121:1.

Lætátus sum in his, quæ dicta sunt mihi: in domum Dómini íbimus.

Glória Patri…

Lætáre, Jerúsalem: et convéntum fácite, omnes qui dilígitis eam: gaudéte cum lætítia, qui in tristítia fuístis: ut exsultétis, et satiémini ab ubéribus consolatiónis vestræ.

Isa 66:10-11

Rejoice, O Jerusalem, and come together, all you who love her: rejoice with joy, you who have been in sorrow: that you may exult, and be filled from the breasts of your consolation.

Ps 121:1

I rejoiced because they said to me, We will go up to the house of the Lord.

Glory Be to the Father…

Rejoice, O Jerusalem, and come together, all you who love her: rejoice with joy, you who have been in sorrow: that you may exult, and be filled from the breasts of your consolation.

CollectOratio

Concéde, quǽsumus, omnípotens Deus: ut, qui ex mérito nostræ actiónis afflígimur, tuæ grátiæ consolatióne respirémus.

Per Dominum…

Grant, we beseech You, almighty God, that we who justly suffer for our sins may find relief in the help of Your grace.

Through our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Gálatas

Gal 4:22-31

Fratres: Scriptum est: Quóniam Abraham duos fílios hábuit: unum de ancílla, et unum de líbera. Sed qui de ancílla, secúndum carnem natus est: qui autem de líbera, per repromissiónem: quæ sunt per allegoríam dicta. Hæc enim sunt duo testaménta. Unum quidem in monte Sina, in servitútem génerans: quæ est Agar: Sina enim mons est in Arábia, qui conjúnctus est ei, quæ nunc est Jerúsalem, et servit cum fíliis suis. Illa autem, quæ sursum est Jerúsalem, líbera est, quæ est mater nostra. Scriptum est enim: Lætáre, stérilis, quæ non paris: erúmpe, et clama, quæ non párturis: quia multi fílii desértæ, magis quam ejus, quæ habet virum. Nos autem, fratres, secúndum Isaac promissiónis fílii sumus. Sed quómodo tunc is, qui secúndum carnem natus fúerat, persequebátur eum, qui secúndum spíritum: ita et nunc. Sed quid dicit Scriptúra? Ejice ancíllam et fílium ejus: non enim heres erit fílius ancíllæ cum fílio líberæ. Itaque, fratres, non sumus ancíllæ fílii, sed líberæ: qua libertáte Christus nos liberávit.

Lesson from the Epistle of St. Paul to the Galatians

Gal 4:22-31

Brethren: It is written that Abraham had two sons, the one by a slave-girl and the other by a free woman. And the son of the slave-girl was born according to the flesh, but the son of the free woman in virtue of the promise. This is said by way of allegory. For these are the two covenants: one indeed from Mount Sinai bringing forth children unto bondage, which is Agar. For Sinai is a mountain in Arabia, which corresponds to the present Jerusalem, and is in slavery with her children. But that Jerusalem which is above is free, which is our mother. For it is written, Rejoice, O barren one, that do not bear; break forth and cry, you that do not travail; for many are the children of the desolate, more than of her that has a husband. Now we, brethren, are the children of the promise, as Isaac was. But as then he who was born according to the flesh, persecuted him who was born according to the spirit, so also it is now. But what does the Scripture say? Cast out the slave-girl and her son, for the son of the slave-girl shall not be heir with the son of the free woman.Therefore, brethren, we are not children of a slave-girl, but of the free woman - in virtue of the freedom wherewith Christ has made us free.

GradualGraduale

Ps 121:1, 7

Lætátus sum in his, quæ dicta sunt mihi: in domum Dómini íbimus.

℣.Fiat pax in virtúte tua: et abundántia in túrribus tuis.

Tractus

Ps 124:1-2

Qui confídunt in Dómino, sicut mons Sion: non commovébitur in ætérnum, qui hábitat in Jerúsalem.

℣.Montes in circúitu ejus: et Dóminus in circúitu pópuli sui, ex hoc nunc et usque in sǽculum.

Ps 121: 1, 7

I rejoiced because they said to me, We will go up to the house of the Lord.

℣.May peace be within your walls, prosperity in your buildings.

Tract

Ps 124:1-2

They who trust in the Lord are like Mount Sion, which is immovable; which forever stands.

℣.Mountains are round about Jerusalem; so the Lord is round about His people, both now and forever.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Joánnem

Joann 6:1-15

In illo témpore: Abiit Jesus trans mare Galilǽæ, quod est Tiberíadis: et sequebátur eum multitúdo magna, quia vidébant signa, quæ faciébat super his, qui infirmabántur. Súbiit ergo in montem Jesus: et ibi sedébat cum discípulis suis. Erat autem próximum Pascha, dies festus Judæórum. Cum sublevásset ergo óculos Jesus et vidísset, quia multitúdo máxima venit ad eum, dixit ad Philíppum: Unde emémus panes, ut mandúcent hi? Hoc autem dicébat tentans eum: ipse enim sciébat, quid esset factúrus. Respóndit ei Philíppus: Ducentórum denariórum panes non suffíciunt eis, ut unusquísque módicum quid accípiat. Dicit ei unus ex discípulis ejus, Andréas, frater Simónis Petri: Est puer unus hic, qui habet quinque panes hordeáceos et duos pisces: sed hæc quid sunt inter tantos? Dixit ergo Jesus: Fácite hómines discúmbere. Erat autem fænum multum in loco. Discubuérunt ergo viri, número quasi quinque míllia. Accépit ergo Jesus panes, et cum grátias egísset, distríbuit discumbéntibus: simíliter et ex píscibus, quantum volébant. Ut autem impléti sunt, dixit discípulis suis: Collígite quæ superavérunt fragménta, ne péreant. Collegérunt ergo, et implevérunt duódecim cóphinos fragmentórum ex quinque pánibus hordeáceis, quæ superfuérunt his, qui manducáverant. Illi ergo hómines cum vidíssent, quod Jesus fécerat signum, dicébant: Quia hic est vere Prophéta, qui ventúrus est in mundum. Jesus ergo cum cognovísset, quia ventúri essent, ut ráperent eum et fácerent eum regem, fugit íterum in montem ipse solus.

Continuation of the Holy Gospel according to John

John 6:1-15

At that time, Jesus went away to the other side of the sea of Galilee, which is that of Tiberias. And there followed Him a great crowd, because they witnessed the signs He worked on those who were sick. Jesus therefore went up the mountain, and sat there with His disciples. Now the Passover, the feast of the Jews, was near. When, therefore, Jesus had lifted up His eyes and seen that a very great crowd had come to Him, He said to Philip, Whence shall we buy bread that these may eat? But He said this to try him, for He Himself knew what He would do. Philip answered Him, Two hundred denarii worth of bread is not enough for them, that each one may receive a little. One of His disciples, Andrew, the brother of Simon Peter, said to Him, There is a young boy here who has five barley loaves and two fishes; but what are these among so many? Jesus then said, Make the people recline. Now there was much grass in the place. The men therefore reclined, in number about five thousand. Jesus then took the loaves, and when He had given thanks, distributed them to those reclining; and likewise the fishes, as much as they wished. But when they were filled, He said to His disciples, Gather the fragments that are left over, lest they be wasted. They therefore gathered them up; and they filled twelve baskets with the fragments of the five barley loaves left over by those who had eaten. When the people, therefore, had seen the sign which Jesus had worked, they said, This is indeed the Prophet Who is to come into the world. So when Jesus perceived that they would come to take Him by force and make Him king He fled again to the mountain, Himself alone.

OffertoryOffertorium

Ps 134:3, 6

Laudáte Dóminum, quia benígnus est: psállite nómini ejus, quóniam suávis est: ómnia, quæcúmque vóluit, fecit in cœlo et in terra.

Ps 134:3, 6

Praise the Lord, for He is good; sing praise to His Name, for He is sweet; all that He wills He does in heaven and on earth.

SecretSecreta

Sacrifíciis præséntibus, Dómine, quǽsumus, inténde placátus: ut et devotióni nostræ profíciant et salúti.

Per Dominum…

O Lord, we beseech You to look with favor upon these offerings before You, and may they be profitable to our devotion as well as to our salvation.

Through our Lord…

PrefacePrefatio

de Quadragesima

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus: Qui corporáli ieiúnio vítia cómprimis, mentem élevas, virtútem largíris et prǽmia: per Christum Dóminum nostrum. Per quem majestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes, ac beáta Séraphim, sócia exsultatióne concélebrant. Cum quibus et nostras voces, ut admítti iúbeas, deprecámur, súpplici confessióne dicéntes:

Lent

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who by this bodily fast, dost curb our vices, dost lift up our minds and bestow on us strength and rewards; through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

CommunionCommunio

Ps 121:3-4

Jerúsalem, quæ ædificátur ut cívitas, cujus participátio ejus in idípsum: illuc enim ascendérunt tribus, tribus Dómini, ad confiténdum nómini tuo, Dómine.

Ps 121:3-4

Jerusalem, built as a city, with compact unity: to it the tribes go up, the tribes of the Lord, to give thanks to Your Name, O Lord.

PostcommunionPostcommunio

Da nobis, quǽsumus, miséricors Deus: ut sancta tua, quibus incessánter explémur, sincéris tractémus obséquiis, et fidéli semper mente sumámus.

Per Dominum…

Grant, we beseech You, merciful God, that we may treat with sincere reverence, and consume with heartfelt faith Your sacrament, which ever fills us to overflowing.

Through our Lord…

In your hand missal: Angelus Press p. 391 · Father Lasance p. 326 · Baronius Press p. 410