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sabbatum · die i iulii

Saturday 1 July 2045

Saturday of the twelfth week of Ordinary Time

Weekday · Ordinary Time 1962: The Precious Blood of Our Lord Jesus Christ, Class I

Looking ahead · United States · back to today

All of JulyThe year 2045

Ordinary Form · Missal of Paul VI

Saturday of the twelfth week of Ordinary Time

Weekday · Ordinary Time · Weekday Year I · Psalter Week 4

Optional memorials: Saint Junípero Serra, Priest; Saturday Memorial of the Blessed Virgin Mary

First ReadingGenesis 18:1-15

From the Book of Genesis

1The Lord appeared to him by the oaks of Mamre,as he sat in the tent door in the heat of the day.2He lifted up his eyes and looked,and saw that three men stood near him.When he saw them, he ran to meet them from the tent door,and bowed himself to the earth,3and said, “My lord,if now I have found favor in your sight,please don’t go away from your servant.4Now let a little water be fetched,wash your feet, and rest yourselves under the tree.5I will get a piece of bread so you can refresh your heart.After that you may go your way,now that you have come to your servant.”

They said, “Very well, do as you have said.”

6Abraham hurried into the tent to Sarah,and said, “Quickly prepare three seahs of fine meal,knead it, and make cakes.”7Abraham ran to the herd,and fetched a tender and good calf,and gave it to the servant.He hurried to dress it.8He took butter, milk,and the calf which he had dressed,and set it before them.He stood by them under the tree, and they ate.

9They asked him, “Where is Sarah, your wife?”

He said, “There, in the tent.”

10He said, “I will certainly return to you at about this time next year;and behold, Sarah your wife will have a son.”

Sarah heard in the tent door, which was behind him.11Now Abraham and Sarah were old, well advanced in age.Sarah had passed the age of childbearing.12Sarah laughed within herself,saying, “After I have grown old will I have pleasure,my lord being old also?”

13The Lord said to Abraham,“Why did Sarah laugh,saying, ‘Will I really bear a child when I am old?’14Is anything too hard for the Lord?At the set time I will return to you,when the season comes around,and Sarah will have a son.”

15Then Sarah denied it,saying, “I didn’t laugh,”for she was afraid.

He said, “No, but you did laugh.”

Responsorial PsalmLuke 1:46-47, 48-49, 50 and 53, 54-55

From the Gospel according to Luke

46Mary said,

“My soul magnifies the Lord.47My spirit has rejoiced in God my Savior,

48for he has looked at the humble state of his servant.For behold, from now on, all generations will call me blessed.49For he who is mighty has done great things for me.Holy is his name.

50His mercy is for generations and generations on those who fear him.53He has filled the hungry with good things.He has sent the rich away empty.

54He has given help to Israel, his servant, that he might remember mercy,55as he spoke to our fathers,to Abraham and his offspring forever.”

GospelMatthew 8:5-17

From the Gospel according to Matthew

5When he came into Capernaum,a centurion came to him,asking him for help,6saying, “Lord, my servant lies in the house paralyzed,grievously tormented.”

7Jesus said to him, “I will come and heal him.”

8The centurion answered,“Lord, I’m not worthy for you to come under my roof.Just say the word, and my servant will be healed.9For I am also a man under authority,having under myself soldiers.I tell this one, ‘Go,’ and he goes;and tell another, ‘Come,’ and he comes;and tell my servant, ‘Do this,’ and he does it.”

10When Jesus heard it,he marveled and said to those who followed,“Most certainly I tell you,I haven’t found so great a faith,not even in Israel.11I tell you that many will come from the east and the west,and will sit down with Abraham,Isaac, and Jacob in the Kingdom of Heaven,12but the children of the Kingdom will be thrown out into the outer darkness.There will be weeping and gnashing of teeth.”13Jesus said to the centurion, “Go your way.Let it be done for you as you have believed.”His servant was healed in that hour.

14When Jesus came into Peter’s house,he saw his wife’s mother lying sick with a fever.15He touched her hand, and the fever left her.So she got up and served him.16When evening came,they brought to him many possessed with demons.He cast out the spirits with a word,and healed all who were sick,17that it might be fulfilledwhich was spoken through Isaiah the prophet,saying, “He took our infirmities and bore our diseases.”

Readings in the World English Bible (Catholic Edition), chosen by the Lectionary for Mass. The prayers of the Mass are in the Roman Missal. The USCCB’s readings for this day ↗

Celebrations follow the United States. Your diocese may keep additional feasts.

1962 Missal · Missale Romanum

The Precious Blood of Our Lord Jesus Christ

Class I · red · Saturday after IV Sunday after Pentecost

IntroitIntroitus

Apoc 5:9-10

Redemísti nos, Dómine, in sánguine tuo, ex omni tribu et lingua et pópulo et natióne: et fecísti nos Deo nostro regnum.

Ps 88:2

Misericórdias Dómini in ætérnum cantábo: in generatiónem et generatiónem annuntiábo veritátem tuam in ore meo.

Glória Patri…

Redemísti nos, Dómine, in sánguine tuo, ex omni tribu et lingua et pópulo et natióne: et fecísti nos Deo nostro regnum.

Apoc 5:9-10

You have redeemed us, O Lord, with Your Blood, out of every tribe and tongue and people and nation, and have made us for our God a kingdom.

Ps 88:2

The favors of the Lord I will sing forever; through all generations my mouth shall proclaim Your faithfulness.

Glory Be to the Father…

You have redeemed us, O Lord, with Your Blood, out of every tribe and tongue and people and nation, and have made us for our God a kingdom.

CollectOratio

Omnípotens sempitérne Deus, qui unigénitum Fílium tuum mundi Redemptórem constituísti, ac ejus Sánguine placári voluísti: concéde, quǽsumus, salútis nostræ prétium sollémni cultu ita venerári, atque a præséntis vitæ malis ejus virtúte deféndi in terris; ut fructu perpétuo lætémur in cœlis.

Per eúndem…

Almighty, eternal God, Who made Your only-begotten Son the Redeemer of the world, and willed to be reconciled by His Blood, grant us, we beseech You, so to worship in this sacred rite the price of our salvation, and to be so protected by its power against the evils of the present life on earth, that we may enjoy its everlasting fruit in heaven.

Through the same Christ our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Hebrǽos.

Hebr 9:11-15

Fratres: Christus assístens Póntifex futurórum bonórum, per ámplius et perféctius tabernáculum non manufáctum, id est, non hujus creatiónis: neque per sánguinem hircórum aut vitulórum, sed per próprium sánguinem introívit semel in Sancta, ætérna redemptióne invénta. Si enim sanguis hircórum et taurórum, et cinis vítulæ aspérsus, inquinátos sanctíficat ad emundatiónem carnis: quanto magis sanguis Christi, qui per Spíritum Sanctum semetípsum óbtulit immaculátum Deo, emundábit consciéntiam nostram ab opéribus mórtuis, ad serviéndum Deo vivénti? Et ídeo novi Testaménti mediátor est: ut, morte intercedénte, in redemptiónem eárum prævaricatiónum, quæ erant sub prióri Testaménto, repromissiónem accípiant, qui vocáti sunt ætérnæ hereditátis, in Christo Jesu, Dómino nostro.

Reading from the letter of St. Paul to the Hebrews

Heb 9:11-15.

Brethren: When Christ appeared as high priest of the good things to come, He entered once for all through the greater and more perfect tabernacle, not made by hands - that is, not of this creation, - nor again by virtue of blood of goats and calves, but by virtue of His own blood, into the Holies, having obtained eternal redemption. For if the blood of goats and bulls and the sprinkled ashes of a heifer sanctify the unclean unto the cleansing of the flesh, how much more will the Blood of Christ, Who through the Holy Spirit offered Himself unblemished unto God, cleanse your conscience from dead works to serve the living God? And this is why He is mediator of a new covenant, that whereas a death has taken place for redemption from the transgressions committed under the former covenant, they who have been called may receive eternal inheritance according to the promise, in Christ Jesus our Lord.

GradualGraduale

1 Joann 5:6-8

Hic est, qui venit per aquam et sánguinem, Jesus Christus: non in aqua solum, sed in aqua et sánguine.

℣.Tres sunt, qui testimónium dant in cœlo: Pater, Verbum et Spíritus Sanctus; et hi tres unum sunt. Et tres sunt, qui testimónium dant in terra: Spíritus, aqua et sanguis: et hi tres unum sunt. Allelúja, allelúja.

1 Joann 5:9

℣.Si testimónium hóminum accípimus, testimónium Dei majus est. Allelúja.

1 John 5:6-8

This is He Who came in water and in blood, Jesus Christ; not in the water only, but in the water and in the blood.

℣.There are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one. And there are three that bear witness on earth: the Spirit, the water, and the blood; and these three are one. Alleluia, alleluia.

1 John 5:9

℣.If we receive the testimony of men, the testimony of God is greater. Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Joánnem.

Joann 19:30-35

In illo témpore: Cum accepísset Jesus acétum, dixit: Consummátum est. Et inclináto cápite trádidit spíritum. Judæi ergo - quóniam Parascéve erat -, ut non remanérent in cruce córpora sábbato - erat enim magnus dies ille sábbati -, rogavérunt Pilátum, ut frangeréntur eórum crura et tolleréntur. Venérunt ergo mílites: et primi quidem fregérunt crura et altérius, qui crucifíxus est cum eo. Ad Jesum autem cum venissent, ut vidérunt eum jam mórtuum, non fregérunt ejus crura, sed unus mílitum láncea latus ejus apéruit, et contínuo exívit sanguis et aqua. Et qui vidit, testimónium perhíbuit; et verum est testimónium ejus.

Continuation ☩ of the Holy Gospel according to John

John 19:30-35

At that time, when Jesus had taken the wine, He said, It is consummated! And bowing His head, He gave up His spirit. The Jews therefore, since it was the Preparation Day, in order that the bodies might not remain upon the cross on the Sabbath, for that Sabbath was a solemn day, besought Pilate that their legs might be broken, and that they might be taken away. The soldiers therefore came and broke the legs of the first, and of the other, who had been crucified with Him. But when they came to Jesus, and saw that He was already dead, they did not break His legs; but one of the soldiers opened His side with a lance, and immediately there came out Blood and water. And he who saw it has borne witness, and his witness is true.

OffertoryOffertorium

1 Cor 10:16

Calix benedictiónis, cui benedícimus, nonne communicátio sánguinis Christi est? et panis, quem frángimus, nonne participátio córporis Dómini est?

1 Cor. 10:16

The Cup of blessing that we bless, is it not the sharing of the Blood of Christ? And the Bread that we break, is it not the partaking of the Body of the Lord?

SecretSecreta

Per hæc divína mystéria, ad novi, quǽsumus, Testaménti mediatórem Jesum accedámus: et super altária tua, Dómine virtútum, aspersiónem sánguinis mélius loquéntem, quam Abel, innovémus.

Per eúndem…

Through this divine rite, we beseech You, may we draw near to Jesus, the mediator of the new covenant, and renew upon Your altar, O Lord of hosts, the sprinkling of blood more eloquent than that of Abel.

Through the same Christ our Lord…

PrefacePrefatio

de Sancta Cruce

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui salútem humáni géneris in ligno Crucis constituísti: ut, unde mors oriebátur, inde vita resúrgeret: et, qui in ligno vincébat, in ligno quoque vincerétur: per Christum, Dóminum nostrum. Per quem majestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes ac beáta Séraphim sócia exsultatióne concélebrant. Cum quibus et nostras voces ut admítti júbeas, deprecámur, súpplici confessióne dicéntes:

Holy Cross

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who didst establish the salvation of mankind on the tree of the Cross; that whence death came, thence also life might arise again, and that he, who overcame by the tree, by the tree also might be overcome: Through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

CommunionCommunio

Hebr 9:28

Christus semel oblátus est ad multórum exhauriénda peccáta: secúndo sine peccáto apparébit exspectántibus se in salútem.

Heb 9:28

Christ was offered once to take away the sins of many; the second time with no part in sin He will appear unto the salvation of those who await Him.

PostcommunionPostcommunio

Ad sacram, Dómine, mensam admíssi, háusimus aquas in gáudio de fóntibus Salvatóris: sanguis ejus fiat nobis, quǽsumus, fons aquæ in vitam ætérnam saliéntis:

Qui tecum…

Admitted to the sacred banquet, O Lord, we have drawn water in joy from the Saviour’s fountain; may His Blood, we beseech You, become for us a fountain of water springing up unto life everlasting.

Who livest…