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feria tertia · die iii augusti

Tuesday 3 August 2010

Tuesday of the eighteenth week of Ordinary Time

Weekday · Ordinary Time 1962: Feria III after X Sunday after Pentecost, Class IV

From the archive · Wales · back to today

All of AugustThe year 2010

Ordinary Form · Missal of Paul VI

Tuesday of the eighteenth week of Ordinary Time

Weekday · Ordinary Time · Weekday Year II · Psalter Week 2

Optional memorial: Saint Germanus of Auxerre, Bishop

First ReadingJeremiah 30:1-2, 12-15, 18-22

From the Book of Jeremiah

1The word that came to Jeremiah from the Lord, saying,2“The Lord, the God of Israel,says, ‘Write all the wordsthat I have spoken to you in a book.

verses 3–11 are not read12For the Lord says,

“Your hurt is incurable.Your wound is grievous.13There is no one to plead your cause,that you may be bound up.You have no healing medicines.14All your lovers have forgotten you.They don’t seek you.For I have wounded you with the wound of an enemy,with the chastisement of a cruel one,for the greatness of your iniquity,because your sins were increased.15Why do you cry over your injury?Your pain is incurable.For the greatness of your iniquity,because your sins have increased,I have done these things to you.

verses 16–17 are not read18The Lord says:

“Behold, I will reverse the captivity of Jacob’s tents,and have compassion on his dwelling places.The city will be built on its own hill,and the palace will be inhabited in its own place.19Thanksgiving will proceed out of themwith the voice of those who make merry.I will multiply them,and they will not be few;I will also glorify them,and they will not be small.20Their children also will be as before,and their congregation will be established before me.I will punish all who oppress them.21Their prince will be one of them,and their ruler will proceed from among them.I will cause him to draw near,and he will approach me;for who is he who has had boldness to approach me?” says the Lord.22“You shall be my people,and I will be your God.

Responsorial PsalmPsalm 102:16-18, 19-21, 29 and 22-23

16So the nations will fear the Lord’s name,all the kings of the earth your glory.17For the Lord has built up Zion.He has appeared in his glory.18He has responded to the prayer of the destitute,and has not despised their prayer.

19This will be written for the generation to come.A people which will be created will praise the Lord,20for he has looked down from the height of his sanctuary.From heaven, the Lord saw the earth,21to hear the groans of the prisoner,to free those who are condemned to death,

29The children of your servants will continue.Their offspring will be established before you.”22that men may declare the Lord’s name in Zion,and his praise in Jerusalem,23when the peoples are gathered together,the kingdoms, to serve the Lord.

GospelMatthew 14:22-36

From the Gospel according to Matthew

or Matthew 15:1-2, 10-14

22Immediately Jesus made the disciples get into the boatand go ahead of him to the other side,while he sent the multitudes away.23After he had sent the multitudes away,he went up into the mountain by himself to pray.When evening had come, he was there alone.24But the boat was now in the middle of the sea,distressed by the waves,for the wind was contrary.25In the fourth watch of the night,Jesus came to them,walking on the sea.26When the disciples saw him walking on the sea,they were troubled,saying, “It’s a ghost!”and they cried out for fear.27But immediately Jesus spoke to them, saying, “Cheer up!It is I! Don’t be afraid.”

28Peter answered him and said,“Lord, if it is you,command me to come to you on the waters.”

29He said, “Come!”

Peter stepped down from the boatand walked on the waters to come to Jesus.30But when he saw that the wind was strong,he was afraid, and beginning to sink,he cried out, saying, “Lord, save me!”

31Immediately Jesus stretched out his hand,took hold of him, and said to him,“You of little faith,why did you doubt?”32When they got up into the boat, the wind ceased.33Those who were in the boat came and worshiped him,saying, “You are truly the Son of God!”

34When they had crossed over,they came to the land of Gennesaret.35When the people of that place recognized him,they sent into all that surrounding regionand brought to him all who were sick;36and they begged himthat they might just touch the fringe of his garment.As many as touched it were made whole.

Readings in the World English Bible (Catholic Edition), chosen by the Lectionary for Mass. The prayers of the Mass are in the Roman Missal.

Celebrations follow the Wales. Your diocese may keep additional feasts.

1962 Missal · Missale Romanum

Feria III after X Sunday after Pentecost

Class IV · green

IntroitIntroitus

Ps 54:17-20; 54:23

Dum clamárem ad Dóminum, exaudívit vocem meam, ab his, qui appropínquant mihi: et humiliávit eos, qui est ante sǽcula et manet in ætérnum: jacta cogitátum tuum in Dómino, et ipse te enútriet.

Ps 54:2-3

Exáudi, Deus, oratiónem meam, et ne despéxeris deprecatiónem meam: inténde mihi et exáudi me.

Glória Patri…

Dum clamárem ad Dóminum, exaudívit vocem meam, ab his, qui appropínquant mihi: et humiliávit eos, qui est ante sǽcula et manet in ætérnum: jacta cogitátum tuum in Dómino, et ipse te enútriet.

Ps 54:17-20; 54:23

When I call upon the Lord, He heard my voice, from those who war against me; and He humbled them, Who is before all ages, and remains forever: cast your care upon the Lord, and He will support you.

Ps 54:2-3

Hearken, O God, to my prayer; turn not away from my pleading; give heed to me, and answer me.

Glory Be to the Father…

When I call upon the Lord, He heard my voice, from those who war against me; and He humbled them, Who is before all ages, and remains forever: cast your care upon the Lord, and He will support you.

CollectOratio

Deus, qui omnipoténtiam tuam parcéndo máxime et miserándo maniféstas: multíplica super nos misericórdiam tuam; ut, ad tua promíssa curréntes, cœléstium bonórum fácias esse consórtes.

Per Dominum…

O God, You manifest Your power, particularly in forbearance and pity, show us Your mercy again and again, so that hastening toward Your promises we may become partakers of the blessings of heaven.

Through our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Corínthios

1 Cor 12:2-11

Fratres: Scitis, quóniam, cum gentes essétis, ad simulácra muta prout ducebámini eúntes. Ideo notum vobisfacio, quod nemo in Spíritu Dei loquens, dicit anáthema Jesu. Et nemo potest dícere, Dóminus Jesus, nisi in Spíritu Sancto. Divisiónes vero gratiárum sunt, idem autem Spíritus. Et divisiónes ministratiónum sunt, idem autem Dóminus. Et divisiónes operatiónum sunt, idem vero Deus, qui operátur ómnia in ómnibus. Unicuíque autem datur manifestátio Spíritus ad utilitátem. Alii quidem per Spíritum datur sermo sapiéntiæ álii autem sermo sciéntiæ secúndum eúndem Spíritum: álteri fides in eódem Spíritu: álii grátia sanitátum in uno Spíritu: álii operátio virtútum, álii prophetía, álii discrétio spirítuum, álii génera linguárum, álii interpretátio sermónum. Hæc autem ómnia operátur unus atque idem Spíritus, dívidens síngulis, prout vult.

Lesson from the first letter of St. Paul the Apostle to the Corinthians

1 Cor. 12:2-11

Brethren: You know that when you were Gentiles, you went to dumb idols according as you were led. Wherefore I give you to understand that no one speaking in the Spirit of God, says Anathema to Jesus. And no one can say Jesus is Lord, except in the Holy Spirit. Now there are varieties of gifts, but the same Spirit; and there are varieties of ministries, but the same Lord; and there are varieties of workings, but the same God, Who works all things in all. Now the manifestation of the Spirit is given to everyone for profit. To one through the Spirit is given the utterance of wisdom; and to another the utterance of knowledge, according to the same Spirit; to another faith, in the same Spirit; to another the gift of healing, in the one Spirit; to another the working of miracles; to another prophecy; to another the distinguishing of spirits; to another various kinds of tongues; to another interpretation of tongues. But all these things are the work of one and the same Spirit, Who allots to everyone according as He will.

GradualGraduale

Ps 16:8; 16:2

Custódi me, Dómine, ut pupíllam óculi: sub umbra alárum tuárum prótege me.

℣.De vultu tuo judícium meum pródeat: óculi tui vídeant æquitátem.

Allelúja, allelúja.

Ps 64:2

Te decet hymnus, Deus, in Sion: et tibi reddétur votum in Jerúsalem. Allelúja.

Ps 16:8, 2

Keep me, O Lord, as the apple of Your eye; hide me in the shadow of Your wings.

℣.From You let judgment come; Your eyes behold what is right.

Alleluia, alleluia.

Ps 64:2

℣.To You we owe our hymn of praise, O God, in Sion; to You must vows be fulfilled in Jerusalem. Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Lucam

Luc 18:9-14

In illo témpore: Dixit Jesus ad quosdam, qui in se confidébant tamquam justi et aspernabántur céteros, parábolam istam: Duo hómines ascendérunt in templum, ut orárent: unus pharisǽus, et alter publicánus. Pharisǽus stans, hæc apud se orábat: Deus, grátias ago tibi, quia non sum sicut céteri hóminum: raptóres, injústi, adúlteri: velut étiam hic publicánus. Jejúno bis in sábbato: décimas do ómnium, quæ possídeo. Et publicánus a longe stans nolébat nec óculos ad cœlum leváre: sed percutiébat pectus suum, dicens: Deus, propítius esto mihi peccatóri. Dico vobis: descéndit hic justificátus in domum suam ab illo: quia omnis qui se exáltat, humiliábitur: et qui se humíliat, exaltábitur.

Continuation ☩ of the Holy Gospel according to Luke

Luke 18:9-14

At that time, Jesus spoke this parable to some who trusted in themselves as being just and despised others. Two men went up to the temple to pray, the one a Pharisee and the other a publican. The Pharisee stood and began to pray thus within himself: ‘O God, I thank You that I am not like the rest of men, robbers, dishonest, adulterers, or even like this publican. I fast twice a week; I pay tithes of all that I possess.’ But the publican, standing afar off, would not so much as lift up his eyes to heaven, but kept striking his breast, saying, ‘O God, be merciful to me the sinner!’ I tell you, this man went back to his home justified rather than the other; for everyone who exalts himself shall be humbled, and he who humbles himself shall be exalted.

OffertoryOffertorium

Ps 24:1-3

Ad te, Dómine, levávi ánimam meam: Deus meus, in te confído, non erubéscam: neque irrídeant me inimíci mei: étenim univérsi, qui te exspéctant, non confundéntur.

Ps 24:1-3

To You I lift up my soul, O Lord. In You, O my God, I trust; let me not be put to shame, let not my enemies exult over me. No one who waits for You shall be put to shame.

SecretSecreta

Tibi, Dómine, sacrifícia dicáta reddántur: quæ sic ad honórem nóminis tui deferénda tribuísti, ut eadem remédia fíeri nostra præstáres.

Per Dominum…

Let the sacred gifts be offered to You, O Lord, Who have given them to be presented for the honor of Your name, for in them You have given us a remedy for all our ills.

Through our Lord…

PrefacePrefatio

Communis

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: per Christum, Dóminum nostrum. Per quem majestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes ac beáta Séraphim sócia exsultatióne concélebrant. Cum quibus et nostras voces ut admítti jubeas, deprecámur, súpplici confessione dicéntes:

Common

It is truly meet and just, and profitable unto salvation, that we should at all times, and in all places, give thanks to Thee, O Holy Lord, Father Almighty, eternal God, through Christ, our Lord. Through whom the Angels praise Thy Majesty, the Dominions adore it, the Powers are in awe. Which the heavens and the hosts of heaven together with the blessed Seraphim joyfully do magnify. And do Thou command that it be permitted us to join with them in confessing Thee, while we say with lowly praise:

CommunionCommunio

Ps 50:21

Acceptábis sacrifícium justítiæ, oblatiónes et holocáusta, super altáre tuum, Dómine.

Ps 50:21

You shall be pleased with due sacrifices, burnt offerings and holocausts on Your altar, O Lord.

PostcommunionPostcommunio

Quǽsumus, Dómine, Deus noster: ut, quos divínis reparáre non désinis sacraméntis, tuis non destítuas benígnus auxíliis.

Per Dominum…

We beseech You, O Lord our God, that in Your mercy You will not withhold Your help from those whom You constantly restore with divine sacraments.

Through our Lord…

In your hand missal: Angelus Press p. 749 · Father Lasance p. 672 · Baronius Press p. 797