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dominica · die xix octobris

Sunday 19 October 2014

Twenty-ninth Sunday in Ordinary Time

Sunday · Ordinary Time 1962: XIX Sunday after Pentecost, Class II

From the archive · Wales · back to today

All of OctoberThe year 2014

Ordinary Form · Missal of Paul VI

Twenty-ninth Sunday in Ordinary Time

Sunday · Ordinary Time · Sunday Cycle A · Psalter Week 1

First ReadingIsaiah 45:1, 4-6

From the Book of Isaiah

1The Lord says to his anointed,to Cyrus, whose right hand I have held to subdue nations before himand strip kings of their armor,to open the doors before him,and the gates shall not be shut:

verses 2–3 are not read4For Jacob my servant’s sake,and Israel my chosen,I have called you by your name.I have given you a title,though you have not known me.5I am the Lord, and there is no one else.Besides me, there is no God.I will strengthen you,though you have not known me,6that they may know from the rising of the sun,and from the west,that there is no one besides me.I am the Lord, and there is no one else.

Responsorial PsalmPsalm 96:1, 3, 4-5, 7-8, 9-10

1Sing to the Lord a new song!Sing to the Lord, all the earth.

3Declare his glory among the nations,his marvelous works among all the peoples.

4For the Lord is great, and greatly to be praised!He is to be feared above all gods.5For all the gods of the peoples are idols,but the Lord made the heavens.

7Ascribe to the Lord, you families of nations,ascribe to the Lord glory and strength.8Ascribe to the Lord the glory due to his name.Bring an offering, and come into his courts.

9Worship the Lord in holy array.Tremble before him, all the earth.10Say among the nations, “The Lord reigns.”The world is also established.It can’t be moved.He will judge the peoples with equity.

Second Reading1 Thessalonians 1:1-5b

From the First Letter of Paul to the Thessalonians

1Paul, Silvanus, and Timothy,to the assembly of the Thessalonians in God the Fatherand the Lord Jesus Christ:Grace to you and peace from God our Fatherand the Lord Jesus Christ.

2We always give thanks to God for all of you,mentioning you in our prayers,3remembering without ceasing your work of faith and labor of loveand perseverance of hope in our Lord Jesus Christ,before our God and Father.4We know, brothers loved by God, that you are chosen,5and that our Good News came to you not in word only,but also in power,and in the Holy Spirit and with much assurance.You know what kind of men we showed ourselves to be among you for your sake.

GospelMatthew 22:15-21

From the Gospel according to Matthew

15Then the Pharisees wentand took counsel how they might entrap him in his talk.16They sent their disciples to him,along with the Herodians,saying, “Teacher, we know that you are honest,and teach the way of God in truth,no matter whom you teach;for you aren’t partial to anyone.17Tell us therefore, what do you think?Is it lawful to pay taxes to Caesar, or not?”

18But Jesus perceived their wickedness,and said, “Why do you test me, you hypocrites?19Show me the tax money.”

They brought to him a denarius.

20He asked them, “Whose is this image and inscription?”

21They said to him, “Caesar’s.”

Then he said to them,“Give therefore to Caesar the things that are Caesar’s,and to God the things that are God’s.”

Readings in the World English Bible (Catholic Edition), chosen by the Lectionary for Mass. The prayers of the Mass are in the Roman Missal.

Celebrations follow the Wales. Your diocese may keep additional feasts.

1962 Missal · Missale Romanum

XIX Sunday after Pentecost

Class II · green

IntroitIntroitus

Salus pópuli ego sum, dicit Dóminus: de quacúmque tribulatióne clamáverint ad me, exáudiam eos: et ero illórum Dóminus in perpétuum.

Ps 77:1

Attendite, pópule meus, legem meam: inclináte aurem vestram in verba oris mei.

Glória Patri…

Salus pópuli ego sum, dicit Dóminus: de quacúmque tribulatióne clamáverint ad me, exáudiam eos: et ero illórum Dóminus in perpétuum

I am the salvation of the people, says the Lord; in whatever tribulation they shall cry to Me, I will hear them; and I will be their Lord forever.

Ps 77:1

Hearken, My people, to My teaching; incline your ears to the words of My mouth.

Glory Be to the Father…

I am the salvation of the people, says the Lord; in whatever tribulation they shall cry to Me, I will hear them; and I will be their Lord forever.

CollectOratio

Omnípotens et miséricors Deus, univérsa nobis adversántia propitiátus exclúde: ut mente et córpore páriter expedíti, quæ tua sunt, líberis méntibus exsequámur.

Pro Propagatione Fidei

Deus, qui omnes hómines vis salvos fíeri, et ad agnitiónem veritátis veníre: mitte, quǽsumus, operários in messem tuam, et da eis cum omni fidúcia loqui verbum tuum; ut sermo tuus currat et clarificétur, et omnes gentes cognóscant te solum Deum verum, et quem misísti Jesum Christum Fílium tuum, Dóminum nostrum.

Qui tecum…

Almighty and merciful God, graciously keep away from us all misfortune, that, unhampered in soul and body, we may perform with peaceful minds the works that are Yours.

For the Propagation of the Faith

O God, who desirest that all men should be saved, and come to the knowledge of the truth: send forth, we beseech thee, labourers into thy harvest, and grant them grace to speak thy word with all trust, that thy words may run and be glorified, and that all nations may know thee, the one true God, and him whom thou hast sent, Jesus Christ thy Son our Lord.

Who livest and reignest with God the Father…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Ephésios

Ephes 4:23-28

Fratres: Renovámini spíritu mentis vestræ, et indúite novum hóminem, qui secúndum Deum creátus est in justítia et sanctitáte veritátis. Propter quod deponéntes mendácium, loquímini veritátem unusquísque cum próximo suo: quóniam sumus ínvicem membra. Irascímini, et nolíte peccáre: sol non occídat super iracúndiam vestram. Nolíte locum dare diábolo: qui furabátur, jam non furétur; magis autem labóret, operándo mánibus suis, quod bonum est, ut hábeat, unde tríbuat necessitátem patiénti.

Lesson from the letter of St. Paul the Apostle to the Ephesians

Eph 4:23-28

Brethren: Be renewed in the spirit of your mind, and put on the new man, which has been created according to God in justice and holiness of truth. Wherefore, put away lying and speak truth each one with his neighbor, because we are members of one another. Be angry and do not sin; do not let the sun go down upon your anger; do not give place to the devil. He who was wont to steal, let him steal no longer; but rather let him labor, working with his hands at what is good, that he may have something to share with him who suffers need.

GradualGraduale

Ps 140:2

Dirigátur orátio mea, sicut incénsum in conspéctu tuo, Dómine.

℣.Elevatio mánuum meárum sacrifícium vespertínum. Allelúja, allelúja

Ps 104:1

Confitémini Dómino, et invocáte nomen ejus: annuntiáte inter gentes ópera ejus. Allelúja.

Ps 140:2

Let my prayer come like incense before You, O Lord.

℣.The lifting up of my hands, like the evening sacrifice. Alleluia, alleluia.

Ps 104:1

℣.Give thanks to the Lord, invoke His name; make known among the nations His deeds. Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Matthǽum

Matt 22:1-14

In illo témpore: Loquebátur Jesus princípibus sacerdótum et pharisǽis in parábolis, dicens: Símile factum est regnum cœlórum hómini regi, qui fecit núptias fílio suo. Et misit servos suos vocáre invitátos ad nuptias, et nolébant veníre. Iterum misit álios servos, dicens: Dícite invitátis: Ecce, prándium meum parávi, tauri mei et altília occísa sunt, et ómnia paráta: veníte ad núptias. Illi autem neglexérunt: et abiérunt, álius in villam suam, álius vero ad negotiatiónem suam: réliqui vero tenuérunt servos ejus, et contuméliis afféctos occidérunt. Rex autem cum audísset, iratus est: et, missis exercítibus suis, pérdidit homicídas illos et civitátem illórum succéndit. Tunc ait servis suis: Núptiæ quidem parátæ sunt, sed, qui invitáti erant, non fuérunt digni. Ite ergo ad exitus viárum et, quoscúmque invenéritis, vocáte ad núptias. Et egréssi servi ejus in vias, congregavérunt omnes, quos invenérunt, malos et bonos: et implétæ sunt núptiæ discumbéntium. Intrávit autem rex, ut vidéret discumbéntes, et vidit ibi hóminem non vestítum veste nuptiáli. Et ait illi: Amíce, quómodo huc intrásti non habens vestem nuptiálem? At ille obmútuit. Tunc dixit rex minístris: Ligátis mánibus et pédibus ejus, míttite eum in ténebras exterióres: ibi erit fletus et stridor déntium. Multi enim sunt vocáti, pauci vero elécti.

Continuation ☩ of the Holy Gospel according to Matthew

Matt 22:1-14

At that time, Jesus spoke to the chief priests and the Pharisees in parables, saying, The kingdom of heaven is like a king who made a marriage feast for his son. And he sent his servants to call in those invited to the marriage feast, but they would not come. Again he sent out other servants, saying, “Tell those who are invited, behold, I have prepared my dinner; my oxen and fatlings are killed, and everything is ready; come to the marriage feast.” But they made light of it, and went off, one to his farm, and another to his business; and the rest laid hold of his servants, treated them shamefully, and killed them. But when the king heard of it, he was angry; and he sent his armies, destroyed those murderers, and burnt their city. Then he said to his servants, “The marriage feast indeed is ready, but those who were invited were not worthy; go therefore to the crossroads, and invite to the marriage feast whomever you shall find.” And his servants went out into the roads, and gathered all whom they found, both good and bad; and the marriage feast was filled with guests. Now the king went in to see the guests, and he saw there a man who had not on a wedding garment. And he said to him, “Friend, how did you come in here without a wedding garment?” But he was speechless. Then the king said to the attendants, “Bind his hands and feet and cast him forth into the darkness outside, where there will be the weeping and the gnashing of teeth.” For many are called, but few are chosen.

OffertoryOffertorium

Ps 137:7

Si ambulávero in médio tribulatiónis, vivificábis me, Dómine: et super iram inimicórum meórum exténdes manum tuam, et salvum me fáciet déxtera tua.

Ps 137:7

Though I walk amid distress, You preserve me, O Lord; against the anger of my enemies You raise Your hand; Your right hand saves me.

SecretSecreta

Hæc múnera, quǽsumus, Dómine, quæ óculis tuæ majestátis offérimus, salutária nobis esse concéde.

Pro Propagatione Fidei

Protéctor noster, áspice, Deus, et réspice in fáciem Christi tui, qui dedit redemptiónem semetípsum pro ómnibus: et fac, ut ab ortu solis usque ad occásum magnificétur nomen tuum in géntibus, ac in omni loco sacrificétur, et offerátur nómini tuo oblátio munda.

Per eúndem…

Grant, we beseech You, O Lord, that these gifts which we offer in the sight of Your majesty, may be the means of our salvation.

For the Propagation of the Faith

Turn thine eyes, O God, our protector, and look upon the face of thy Christ, who hath given himself as a ransom for all, and grant that from the rising of the sun even unto the setting thereof thy name may be great among the Gentiles, and that in every place there may be sacrifice, and a clean oblation offered to thy name.

Through the same Christ our Lord…

PrefacePrefatio

de sanctissima Trinitate

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in uníus singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempiternǽque Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes:

Holy Trinity

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

CommunionCommunio

Ps 118:4-5

Tu mandásti mandáta tua custodíri nimis: útinam dirigántur viæ meæ, ad custodiéndas justificatiónes tuas.

Ps 118:4-5

You have commanded that Your precepts be diligently kept. Oh, that I might be firm in the ways of keeping Your statutes!

PostcommunionPostcommunio

Tua nos, Dómine, medicinális operátio, et a nostris perversitátibus cleménter expédiat, et tuis semper fáciat inhærére mandátis.

Pro Propagatione Fidei

Redemptiónis nostræ múnere vegetáti: quǽsumus, Dómine; ut hoc perpétuæ salútis auxílio, fides semper vera profíciat.

Per Dominum…

May Your healing power, O Lord, mercifully deliver us from our waywardness and make us ever keep Your commandments.

For the Propagation of the Faith

Revived by this atoning sacrifice, we beseech thee, O Lord, that by means of this help to eternal salvation true Faith may ever advance.

Through our Lord…

In your hand missal: Angelus Press p. 797 · Father Lasance p. 720 · Baronius Press p. 847