feria quarta · die iv iulii

Wednesday 4 July 2018

Wednesday of the thirteenth week of Ordinary Time

Weekday · Ordinary Time 1962: Feria IV after VI Sunday after Pentecost, Class IV

From the archive · Wales · back to today

The 1962 calendar 2018

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Ordinary Form · Missal of Paul VI

Wednesday of the thirteenth week of Ordinary Time

Weekday · Ordinary Time · Weekday Year II · Psalter Week 1

Optional memorial: Saint Elizabeth of Portugal

First ReadingAmos 5:14-15, 21-24

From the Book of Amos

14Seek good, and not evil,that you may live;and so the Lord, the God of Armies, will be with you,as you say.15Hate evil, love good,and establish justice in the courts.It may be that the Lord, the God of Armies, will be gracious to the remnant of Joseph.” verses 16–20 are not read21I hate, I despise your feasts,and I can’t stand your solemn assemblies.22Yes, though you offer me your burnt offerings and meal offerings,I will not accept them;neither will I regard the peace offerings of your fat animals.23Take away from me the noise of your songs!I will not listen to the music of your harps.24But let justice roll on like rivers,and righteousness like a mighty stream.

Responsorial PsalmPsalm 50:7, 8-9, 10-11, 12-13, 16bc-17

7“Hear, my people, and I will speak.Israel, I will testify against you.I am God, your God.

8I don’t rebuke you for your sacrifices.Your burnt offerings are continually before me.9I have no need for a bull from your stall,nor male goats from your pens.

10For every animal of the forest is mine,and the livestock on a thousand hills.11I know all the birds of the mountains.The wild animals of the field are mine.

12If I were hungry, I would not tell you,for the world is mine, and all that is in it.13Will I eat the meat of bulls,or drink the blood of goats?

16But to the wicked God says,“What right do you have to declare my statutes,that you have taken my covenant on your lips,17since you hate instruction,and throw my words behind you?

GospelMatthew 8:28-34

From the Gospel according to Matthew

28When he came to the other side,into the country of the Gergesenes,two people possessed by demons met him there,coming out of the tombs,exceedingly fierce,so that nobody could pass that way.29Behold, they cried out,saying, “What do we have to do with you,Jesus, Son of God?Have you come here to torment us before the time?”30Now there was a herd of many pigs feeding far away from them.31The demons begged him,saying, “If you cast us out,permit us to go away into the herd of pigs.”

32He said to them, “Go!”

They came out and went into the herd of pigs;and behold, the whole herd of pigs rushed down the cliff into the seaand died in the water.33Those who fed them fledand went away into the city and told everything,including what happened to thosewho were possessed with demons.34Behold, all the city came out to meet Jesus.When they saw him,they begged that he would depart from their borders.

1962 Missal · Missale Romanum

Feria IV after VI Sunday after Pentecost

Class IV · green

IntroitIntroitus

Ps 27:8-9

Dóminus fortitudo plebis suæ, et protéctor salutárium Christi sui est: salvum fac pópulum tuum, Dómine, et benedic hereditáti tuæ, et rege eos usque in sǽculum.

Ps 27:1

Ad te, Dómine, clamábo, Deus meus, ne síleas a me: ne quando táceas a me, et assimilábor descendéntibus in lacum.

Glória Patri…

Dóminus fortitudo plebis suæ, et protéctor salutárium Christi sui est: salvum fac pópulum tuum, Dómine, et benedic hereditáti tuæ, et rege eos usque in sǽculum.

Ps. 27:8-9.

The Lord is the strength of His people, the saving refuge of His anointed. Save Your people, O Lord, and bless Your inheritance; and rule them forever!

Ps 27:1

To You, O Lord, I call; O my God, be not deaf to me, lest, if You heed me not, I become one of those going down into the pit.

Glory Be to the Father…

The Lord is the strength of His people, the saving refuge of His anointed. Save Your people, O Lord, and bless Your inheritance; and rule them forever!

CollectOratio

Deus virtútum, cujus est totum quod est óptimum: ínsere pectóribus nostris amórem tui nóminis, et præsta in nobis religiónis augméntum; ut, quæ sunt bona, nútrias, ac pietátis stúdio, quæ sunt nutríta, custódias.

Per Dominum…

O God of the heavenly powers, creator of all good things, implant in our hearts the love of Your Name, and bestow upon us an increase of godliness, fostering what is good, and, by Your loving care, guarding what You have fostered.

Through our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Romános

Rom 6:3-11

Fratres: Quicúmque baptizáti sumus in Christo Jesu, in morte ipsíus baptizáti sumus. Consepúlti enim sumus cum illo per baptísmum in mortem: ut, quómodo Christus surréxit a mórtuis per glóriam Patris, ita et nos in novitáte vitæ ambulémus. Si enim complantáti facti sumus similitúdini mortis ejus: simul et resurrectiónis érimus. Hoc sciéntes, quia vetus homo noster simul crucifíxus est: ut destruátur corpus peccáti, et ultra non serviámus peccáto. Qui enim mórtuus est, justificátus est a peccáto. Si autem mórtui sumus cum Christo: crédimus, quia simul étiam vivémus cum Christo: sciéntes, quod Christus resurgens ex mórtuis, jam non móritur, mors illi ultra non dominábitur. Quod enim mórtuus est peccáto, mórtuus est semel: quod autem vivit, vivit Deo. Ita et vos existimáte, vos mórtuos quidem esse peccáto, vivéntes autem Deo, in Christo Jesu, Dómino nostro.

Lesson from the letter of St. Paul the Apostle to the Romans

Rom 6:3-11.

Brethren: All we who have been baptized into Christ Jesus have been baptized into His death. For we were buried with Him by means of Baptism into death, in order that, just as Christ has arisen from the dead through the glory of the Father, so we also may walk in newness of life. For if we have been united with Him in the likeness of His death, we shall be so in the likeness of His resurrection also. For we know that our old self has been crucified with Him, in order that the body of sin may be destroyed, that we may no longer be slaves to sin; for he who is dead is acquitted of sin. But if we have died with Christ, we believe that we shall also live together with Christ; for we know that Christ, having risen from the dead, dies now no more, death shall no longer have dominion over Him. For the death that He died, He died to sin once for all, but the life that He lives, He lives unto God. Thus do you consider yourselves also as dead to sin, but alive to God in Christ Jesus our Lord.

GradualGraduale

Ps 89:13; 89:1

Convértere, Dómine, aliquántulum, et deprecáre super servos tuos.

℣.Dómine, refúgium factus es nobis, a generatióne et progénie.

Allelúja, allelúja.

Ps 30:2-3

In te, Dómine, sperávi, non confúndar in ætérnum: in justítia tua líbera me et éripe me: inclína ad me aurem tuam, accélera, ut erípias me. Allelúja.

Ps. 89:13, 1

Return, O Lord! How long? Have pity on Your servants!

℣.O Lord, You have been our refuge through all generations. Alleluia, alleluia.

Ps. 30:2-3.

℣.In You, O Lord, I take refuge; let me never be put to shame. In Your justice rescue me and release me, incline Your ear to me, make haste to deliver me! Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Marcum

Marc 8:1-9

In illo témpore: Cum turba multa esset cum Jesu, nec habérent, quod manducárent, convocátis discípulis, ait illis: Miséreor super turbam: quia ecce jam tríduo sústinent me, nec habent quod mandúcent: et si dimísero eos jejúnos in domum suam, defícient in via: quidam enim ex eis de longe venérunt. Et respondérunt ei discípuli sui: Unde illos quis póterit hic saturáre pánibus in solitúdine? Et interrogávit eos: Quot panes habétis? Qui dixérunt: Septem. Et præcépit turbæ discúmbere super terram. Et accípiens septem panes, grátias agens fregit, et dabat discípulis suis, ut appónerent, et apposuérunt turbæ. Et habébant piscículos paucos: et ipsos benedíxit, et jussit appóni. Et manducavérunt, et saturáti sunt, et sustulérunt quod superáverat de fragméntis, septem sportas. Erant autem qui manducáverant, quasi quátuor mília: et dimísit eos.

Continuation ☩ of the Holy Gospel according to Mark

Mark 8:1-9

At that time, when there was a great crowd with Jesus, and they had nothing to eat, He called His disciples together and said to them, I have compassion on the crowd, for behold, they have now been with Me three days, and have nothing to eat; and if I send them away to their homes fasting, they will faint on the way, for some of them have come from a distance. And His disciples answered Him, How will anyone be able to satisfy these with bread, here in a desert? And He asked them, How many loaves have you? And they said, Seven. And He bade the crowd recline on the ground. Then taking the seven loaves, He gave thanks, broke them and gave them to His disciples to distribute; and they set them before the crowd. And they had a few little fishes; and He blessed them, and ordered them to be distributed. And they ate and were satisfied; and they took up what was left of the fragments, seven baskets. Now those who had eaten were about four thousand. And He dismissed them.

OffertoryOffertorium

Ps 16:5; 16:6-7

Pérfice gressus meos in sémitis tuis, ut non moveántur vestígia mea: inclína aurem tuam, et exáudi verba mea: mirífica misericórdias tuas, qui salvos facis sperántes in te, Dómine.

Ps. 16:5-7

Make my steps steadfast in Your paths, that my feet may not falter. Incline Your ear to me; hear my word. Show Your wondrous kindness, O Lord, O Saviour of those who trust in You.

SecretSecreta

Propitiáre, Dómine, supplicatiónibus nostris, et has pópuli tui oblatiónes benígnus assúme: et, ut nullíus sit írritum votum, nullíus vácua postulátio, præsta; ut, quod fidéliter pétimus, efficáciter consequámur.

Per Dominum…

Mercifully hear our humble prayers, O Lord, and graciously accept these offerings of Your people, and grant that no prayer may be without effect, no petition in vain, so that what we ask in faith, we may really obtain.

Through our Lord…

PrefacePrefatio

Communis

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: per Christum, Dóminum nostrum. Per quem majestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes ac beáta Séraphim sócia exsultatióne concélebrant. Cum quibus et nostras voces ut admítti jubeas, deprecámur, súpplici confessione dicéntes:

Common

It is truly meet and just, and profitable unto salvation, that we should at all times, and in all places, give thanks to Thee, O Holy Lord, Father Almighty, eternal God, through Christ, our Lord. Through whom the Angels praise Thy Majesty, the Dominions adore it, the Powers are in awe. Which the heavens and the hosts of heaven together with the blessed Seraphim joyfully do magnify. And do Thou command that it be permitted us to join with them in confessing Thee, while we say with lowly praise:

CommunionCommunio

Ps 26:6

Circuíbo et immolábo in tabernáculo ejus hóstiam jubilatiónis: cantábo et psalmum dicam Dómino.

Ps. 26:6

I will go round, and offer in His tent, sacrifices with shouts of gladness; I will sing and chant praise to the Lord.

PostcommunionPostcommunio

Repléti sumus, Dómine, munéribus tuis: tríbue, quǽsumus; ut eórum et mundémur efféctu et muniámur auxílio.

Per Dominum…

We have been filled with Your gifts, O Lord; grant, we beseech You, that we may be cleansed and strengthened by their effect.

Through our Lord…

In your hand missal: Angelus Press p. 736 · Father Lasance p. 659 · Baronius Press p. 782