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dominica · die v aprilis

Sunday 5 April 2020

Palm Sunday of the Passion of the Lord

Sunday · Lent 1962: Palm Sunday, Class I

From the archive · Wales · back to today

All of AprilThe year 2020

Ordinary Form · Missal of Paul VI

Palm Sunday of the Passion of the Lord

Sunday · Lent · Sunday Cycle A · Psalter Week 2

Gospel at the Procession with PalmsMatthew 21:1-11

From the Gospel according to Matthew

1When they came near to Jerusalem and came to Bethsphage,to the Mount of Olives,then Jesus sent two disciples,2saying to them, “Go into the village that is opposite you,and immediately you will find a donkey tied,and a colt with her.Untie them and bring them to me.3If anyone says anything to you,you shall say, ‘The Lord needs them,’and immediately he will send them.”

4All this was done that it might be fulfilledwhich was spoken through the prophet, saying,

5“Tell the daughter of Zion,behold, your King comes to you,humble, and riding on a donkey,on a colt, the foal of a donkey.”

6The disciples went and did just as Jesus commanded them,7and brought the donkey and the coltand laid their clothes on them;and he sat on them.8A very great multitude spread their clothes on the road.Others cut branches from the treesand spread them on the road.9The multitudes who went in front of him,and those who followed,kept shouting, “Hosanna to the son of David!Blessed is he who comes in the name of the Lord!Hosanna in the highest!”

10When he had come into Jerusalem,all the city was stirred up,saying, “Who is this?”

11The multitudes said,“This is the prophet,Jesus, from Nazareth of Galilee.”

First ReadingIsaiah 50:4-7

From the Book of Isaiah

4The Lord GOD has given me the tongue of those who are taught,that I may know how to sustain with words him who is weary.He awakens morning by morning,he awakens my ear to hear as those who are taught.5The Lord GOD has opened my ear.I was not rebellious.I have not turned back.6I gave my back to those who beat me,and my cheeks to those who plucked off the hair.I didn’t hide my face from shame and spitting.7For the Lord GOD will help me.Therefore I have not been confounded.Therefore I have set my face like a flint,and I know that I won’t be disappointed.

Responsorial PsalmPsalm 22:8-9, 17-18, 19-20, 23-24

8All those who see me mock me.They insult me with their lips. They shake their heads, saying,9“He trusts in the Lord.Let him deliver him.Let him rescue him, since he delights in him.”

17For dogs have surrounded me.A company of evildoers have enclosed me.They have pierced my hands and feet.18I can count all of my bones.They look and stare at me.

19They divide my garments among them.They cast lots for my clothing.20But don’t be far off, Lord.You are my help. Hurry to help me!

23I will declare your name to my brothers.Among the assembly, I will praise you.24You who fear the Lord, praise him!All you descendants of Jacob, glorify him!Stand in awe of him, all you descendants of Israel!

Second ReadingPhilippians 2:6-11

From the Letter of Paul to the Philippians

6who, existing in the form of God,didn’t consider equality with God a thing to be grasped,7but emptied himself,taking the form of a servant,being made in the likeness of men.8And being found in human form,he humbled himself,becoming obedient to the point of death,yes, the death of the cross.9Therefore God also highly exalted him,and gave to him the name which is above every name,10that at the name of Jesus every knee should bow,of those in heaven,those on earth, and those under the earth,11and that every tongue should confessthat Jesus Christ is Lord,to the glory of God the Father.

GospelMatthew 26:14—27:66

From the Gospel according to Matthew

or Matthew 27:11-54

14Then one of the twelve,who was called Judas Iscariot,went to the chief priests15and said, “What are you willing to give me if I deliver him to you?”So they weighed out for him thirty pieces of silver.16From that time he sought opportunity to betray him.

17Now on the first day of unleavened bread,the disciples came to Jesus,saying to him, “Where do you want us to prepare for you to eat the Passover?”

18He said, “Go into the city to a certain person,and tell him, ‘The Teacher says,“My time is at hand.I will keep the Passover at your house with my disciples.”’”

19The disciples did as Jesus commanded them,and they prepared the Passover.

20Now when evening had come,he was reclining at the table with the twelve disciples.21As they were eating,he said, “Most certainly I tell youthat one of you will betray me.”

22They were exceedingly sorrowful,and each began to ask him,“It isn’t me, is it, Lord?”

23He answered, “Hewho dipped his hand with me in the dish will betray me.24The Son of Man goes even as it is written of him,but woe to that man throughwhom the Son of Man is betrayed!It would be better for that man if he had not been born.”

25Judas, who betrayed him,answered, “It isn’t me, is it, Rabbi?”

He said to him, “You said it.”

26As they were eating,Jesus took bread, gave thanks for it, and broke it.He gave to the disciples and said, “Take, eat;this is my body.”27He took the cup, gave thanks,and gave to them, saying,“All of you drink it,28for this is my blood of the new covenant,which is poured out for many for the remission of sins.29But I tell youthat I will not drink of this fruit of the vine from now on,until that daywhen I drink it anew with you in my Father’s Kingdom.”

30When they had sung a hymn,they went out to the Mount of Olives.

31Then Jesus said to them,“All of you will be made to stumble because of me tonight,for it is written,‘I will strike the shepherd,and the sheep of the flock will be scattered.’32But after I am raised up,I will go before you into Galilee.”

33But Peter answered him,“Even if all will be made to stumble because of you,I will never be made to stumble.”

34Jesus said to him,“Most certainly I tell you that tonight,before the rooster crows,you will deny me three times.”

35Peter said to him,“Even if I must die with you,I will not deny you.”All of the disciples also said likewise.

36Then Jesus came with them to a place called Gethsemane,and said to his disciples,“Sit here, while I go there and pray.”37He took with him Peter and the two sons of Zebedee,and began to be sorrowful and severely troubled.38Then Jesus said to them,“My soul is exceedingly sorrowful, even to death.Stay here and watch with me.”

39He went forward a little,fell on his face, and prayed,saying, “My Father,if it is possible,let this cup pass away from me;nevertheless, not what I desire, but what you desire.”

40He came to the disciples and found them sleeping,and said to Peter,“What, couldn’t you watch with me for one hour?41Watch and pray, that you don’t enter into temptation.The spirit indeed is willing, but the flesh is weak.”

42Again, a second time he went away and prayed,saying, “My Father,if this cup can’t pass away from me unless I drink it,your desire be done.”

43He came again and found them sleeping,for their eyes were heavy.44He left them again,went away, and prayed a third time,saying the same words.45Then he came to his disciples and said to them,“Are you still sleeping and resting?Behold, the hour is at hand,and the Son of Man is betrayed into the hands of sinners.46Arise, let’s be going.Behold, he who betrays me is at hand.”

47While he was still speaking,behold, Judas, one of the twelve,came, and with him a great multitude with swords and clubs,from the chief priests and elders of the people.48Now he who betrayed him had given them a sign,saying, “Whoever I kiss,he is the one. Seize him.”49Immediately he came to Jesus,and said, “Greetings, Rabbi!”and kissed him.

50Jesus said to him, “Friend, why are you here?”

Then they came and laid hands on Jesus, and took him.51Behold, one of thosewho were with Jesus stretched out his hand and drew his sword,and struck the servant of the high priest,and cut off his ear.

52Then Jesus said to him,“Put your sword back into its place,for all those who take the sword will die by the sword.53Or do you think that I couldn’t ask my Father,and he would even now send me more than twelve legions of angels?54How then would the Scriptures be fulfilledthat it must be so?”

55In that hour Jesus said to the multitudes,“Have you come out as against a robber with swordsand clubs to seize me?I sat daily in the temple teaching,and you didn’t arrest me.56But all this has happenedthat the Scriptures of the prophets might be fulfilled.”

Then all the disciples left him and fled.

57Those who had taken Jesus led him away to Caiaphas the high priest,where the scribes and the elders were gathered together.58But Peter followed him from a distance to the court of the high priest,and entered in and sat with the officers, to see the end.

59Now the chief priests,the elders, and the whole council sought false testimony against Jesus,that they might put him to death,60and they found none.Even though many false witnesses came forward, they found none.But at last two false witnesses came forward61and said, “This man said,‘I am able to destroy the temple of God,and to build it in three days.’”

62The high priest stood up and said to him,“Have you no answer?What is this that these testify against you?”63But Jesus stayed silent.The high priest answered him,“I adjure you by the living Godthat you tell us whether you are the Christ, the Son of God.”

64Jesus said to him, “You have said so.Nevertheless, I tell you,after this you will see the Son of Man sitting at the right hand of Power,and coming on the clouds of the sky.”

65Then the high priest tore his clothing,saying, “He has spoken blasphemy!Why do we need any more witnesses?Behold, now you have heard his blasphemy.66What do you think?”

They answered, “He is worthy of death!”67Then they spat in his face and beat him with their fists,and some slapped him,68saying, “Prophesy to us, you Christ!Who hit you?”

69Now Peter was sitting outside in the court,and a maid came to him,saying, “You were also with Jesus, the Galilean!”

70But he denied it before them all,saying, “I don’t know what you are talking about.”

71When he had gone out onto the porch,someone else saw him and said to those who were there,“This man also was with Jesus of Nazareth.”

72Again he denied it with an oath, “I don’t know the man.”

73After a little while thosewho stood by came and said to Peter,“Surely you are also one of them,for your speech makes you known.”

74Then he began to curse and to swear,“I don’t know the man!”

Immediately the rooster crowed.75Peter remembered the word which Jesus had said to him,“Before the rooster crows,you will deny me three times.”Then he went out and wept bitterly.

1Now when morning had come,all the chief priestsand the elders of the people took counsel against Jesus to put him to death.2They bound him, led him away,and delivered him up to Pontius Pilate, the governor.

3Then Judas, who betrayed him,when he saw that Jesus was condemned,felt remorse,and brought back the thirty pieces of silver to the chief priests and elders,4saying, “I have sinned in that I betrayed innocent blood.”

But they said, “What is that to us?You see to it.”

5He threw down the pieces of silver in the sanctuary and departed.Then he went away and hanged himself.

6The chief priests took the pieces of silver and said,“It’s not lawful to put them into the treasury,since it is the price of blood.”7They took counsel,and bought the potter’s field with them to bury strangers in.8Therefore that field has been called “The Field of Blood” to this day.9Then that which was spoken through Jeremiah the prophet was fulfilled, saying,

“They took the thirty pieces of silver,the price of him upon whom a price had been set,whom some of the children of Israel priced,10and they gave them for the potter’s field,as the Lord commanded me.”

11Now Jesus stood before the governor;and the governor asked him,saying, “Are you the King of the Jews?”

Jesus said to him, “So you say.”

12When he was accused by the chief priests and elders,he answered nothing.13Then Pilate said to him,“Don’t you hear how many things they testify against you?”

14He gave him no answer,not even one word,so that the governor marveled greatly.

15Now at the feast the governor was accustomed to release to the multitude one prisoner whom they desired.16They had then a notable prisoner called Barabbas.17When therefore they were gathered together,Pilate said to them,“Whom do you want me to release to you?Barabbas, or Jesus who is called Christ?”18For he knew thatbecause of envy they had delivered him up.

19While he was sitting on the judgment seat,his wife sent to him,saying, “Have nothing to do with that righteous man,for I have suffered many things today in a dream because of him.”

20Now the chief priestsand the elders persuaded the multitudes to ask for Barabbas and destroy Jesus.21But the governor answered them,“Which of the two do you want me to release to you?”

They said, “Barabbas!”

22Pilate said to them,“What then shall I do to Jesus who is called Christ?”

They all said to him, “Let him be crucified!”

23But the governor said, “Why?What evil has he done?”

But they cried out exceedingly,saying, “Let him be crucified!”

24So when Pilate saw that nothing was being gained,but rather that a disturbance was starting,he took water and washed his hands before the multitude,saying, “I am innocent of the blood of this righteous person.You see to it.”

25All the people answered,“May his blood be on us and on our children!”

26Then he released Barabbas to them,but Jesus he flogged and delivered to be crucified.

27Then the governor’s soldiers took Jesus into the Praetorium,and gathered the whole garrison together against him.28They stripped him and put a scarlet robe on him.29They braided a crown of thorns and put it on his head,and a reed in his right hand;and they kneeled down before him and mocked him,saying, “Hail, King of the Jews!”30They spat on him, and took the reedand struck him on the head.31When they had mocked him,they took the robe off him,and put his clothes on him,and led him away to crucify him.

32As they came out, they found a man of Cyrene,Simon by name, and they compelled him to go with them,that he might carry his cross.33When they came to a place called “Golgotha”,that is to say, “The place of a skull,”34they gave him sour wine to drink mixed with gall.When he had tasted it, he would not drink.35When they had crucified him,they divided his clothing among them, casting lots,36and they sat and watched him there.37They set up over his head the accusation against him written,“THIS IS JESUS, THE KING OF THE JEWS.”

38Then there were two robbers crucified with him,one on his right hand and one on the left.

39Those who passed by blasphemed him, wagging their heads40and saying, “You who destroy the templeand build it in three days, save yourself!If you are the Son of God, come down from the cross!”

41Likewise the chief priests also mocking with the scribes,the Pharisees, and the elders, said,42“He saved others, but he can’t save himself.If he is the King of Israel,let him come down from the cross now,and we will believe in him.43He trusts in God.Let God deliver him now, if he wants him;for he said, ‘I am the Son of God.’”44The robbers alsowho were crucified with him cast on him the same reproach.

45Now from the sixth hour there was darkness over all the land until the ninth hour.46About the ninth hour Jesus cried with a loud voice,saying, “Eli, Eli,lima sabachthani?”That is, “My God, my God, why have you forsaken me?”

47Some of them who stood there,when they heard it,said, “This man is calling Elijah.”

48Immediately one of them ran and took a sponge,filled it with vinegar,put it on a reed, and gave him a drink.49The rest said, “Let him be.Let’s see whether Elijah comes to save him.”

50Jesus cried again with a loud voice,and yielded up his spirit.

51Behold, the veil of the temple was torn in two from the top to the bottom.The earth quaked and the rocks were split.52The tombs were opened,and many bodies of the saintswho had fallen asleep were raised;53and coming out of the tombs after his resurrection,they entered into the holy city and appeared to many.

54Now the centurion and thosewho were with him watching Jesus,when they saw the earthquakeand the things that were done,were terrified, saying,“Truly this was the Son of God!”

55Many women were there watching from afar,who had followed Jesus from Galilee, serving him.56Among them were Mary Magdalene,Mary the mother of James and Joses,and the mother of the sons of Zebedee.

57When evening had come,a rich man from Arimathaea named Joseph,who himself was also Jesus’ disciple, came.58This man went to Pilate and asked for Jesus’ body.Then Pilate commanded the body to be given up.59Joseph took the body and wrapped it in a clean linen cloth60and laid it in his own new tomb,which he had cut out in the rock.Then he rolled a large stone against the door of the tomb, and departed.61Mary Magdalene was there,and the other Mary,sitting opposite the tomb.

62Now on the next day,which was the day after the Preparation Day,the chief priestsand the Pharisees were gathered together to Pilate,63saying, “Sir, we remember whatthat deceiver said while he was still alive:‘After three days I will rise again.’64Command thereforethat the tomb be made secure until the third day,lest perhaps his disciples come at night and steal him away,and tell the people,‘He is risen from the dead;’and the last deception will be worse than the first.”

65Pilate said to them, “You have a guard.Go, make it as secure as you can.”66So they went with the guard and made the tomb secure,sealing the stone.

Readings in the World English Bible (Catholic Edition), chosen by the Lectionary for Mass. The prayers of the Mass are in the Roman Missal.

Celebrations follow the Wales. Your diocese may keep additional feasts.

1962 Missal · Missale Romanum

Palm Sunday

Class I · violet (red for the blessing and procession of palms)

The Blessing of the PalmsBenedictio Palmorum

Celebrans, omissa aspersione aquae, proceditur ad benedicendum ramos palmarum seu olivarum, sive aliarum arborum. Color paramentorum est rubeus.

Matt 21:9

Ant. Hosánna fílio David: benedíctus, qui venit in nómine Dómini. O Rex Israël: Hosánna in excélsis.

Celebrans, in positum in opportuniore loco presbyterii, versus populum, iunctis manibus cantat:

℣.Dóminus vobíscum.

℟.Et cum spíritu tuo.

Orémus.

Bene ☩ dic, quǽsumus, Dómine, hos palmárum ramos: et præsta; ut, quod pópulus tuus in tui veneratiónem hodiérna die corporáliter agit, hoc spirituáliter summa devotióne perfíciat, de hoste victóriam reportándo et opus misericórdiæ summópere diligéndo. Per Christum Dominum nostrum.

℟.Amen.

Tunc celebrans primum ter aspergit ramos, super abacum positos, postea, ad cancellos, ramos fidelium.

The Celebrant in red cope, with his ministers also vested in red, the red of royaltriumph, proceeds to the Blessing of Palms (or of branches of olive or other trees); these are placed in the sanctuary or other suitable place.

Matth 21:9

Ant. Hosanna to the Son of David Blessed is He that cometh in the Name of the Lord. O King of Israel: Hosanna in the highest

Then the priest, standing on the epistle side, his hands joined, turning towards the faithful, sings:

℣.The Lord be with you.

℟.And with thy spirit.

Let us pray.

Bless, ☩ we beseech Thee, O Lord, these branches of palm - or olive or other trees: - and grant that what Thy people today bodily perform for Thy honor, they may perfect spiritually with the utmost devotion, by gaining the victory over the enemy, and ardently loving every work of mercy.

Through our Lord…

The Celebrant sprinkles the palms with holy water and distributes them.

Distribution of the branchesDe distributione ramorum

Celebrans dat ramos benedictos primum omnibus clericis, deinde ministrantibus, denique, ad cancellos, fidelibus. Et cum inceperit distribuere, cantantur sequentes antiphonæ et psalmi, hoc modo:

Ant. Púeri Hebræórum, portántes ramos olivárum, obviavérunt Dómino, clamántes et dicéntes: Hosánna in excélsis.

Psalmus 23:1-2; 23:7-10

Dómini est terra et plenitúdo eius, orbis terrárum et univérsi qui hábitant in eo.

Quia ipse super mária fundávit eum et super flúmina præparávit eum.

Ant. Púeri Hebræórum, portántes ramos olivárum, obviavérunt Dómino, clamántes et dicéntes: Hosánna in excélsis.

Attóllite portas, príncipes, vestras: et elevámini, portæ æternáles: et introíbit rex glóriæ.

Quis est iste rex glóriæ? Dóminus fortis et potens: Dóminus potens in prǽlio.

Ant. Púeri Hebræórum, portántes ramos olivárum, obviavérunt Dómino, clamántes et dicéntes: Hosánna in excélsis.

Attóllite portas, príncipes, vestras: et elevámini, portæ æternáles: et introíbit rex glóriæ.

Quis est iste rex glóriæ? Dóminus virtútum ipse est rex glóriæ.

Ant. Púeri Hebræórum, portántes ramos olivárum, obviavérunt Dómino, clamántes et dicéntes: Hosánna in excélsis.

Glória Patri…

Ant. Púeri Hebræórum, portántes ramos olivárum, obviavérunt Dómino, clamántes et dicéntes: Hosánna in excélsis.

Psalmus 46

Ant. Púeri Hebræórum vestiménta prosternébant in via, et clamábant dicéntes: Hosánna filio David; benedíctus qui venit in nómine Dómini.

Omnes gentes pláudite mánibus: iubiláte Deo in voce exultatiónis.

Quóniam Dóminus excélsus, terríbilis, rex magnus super omnem terram.

Ant. Púeri Hebræórum vestiménta prosternébant in via, et clamábant dicéntes: Hosánna filio David; benedíctus qui venit in nómine Dómini.

Subiécit pópulos nobis: et gentes sub pédibus nóstris.

Elegit nobis hereditátem suam: spéciem Iacob quam diléxit.

Ant. Púeri Hebræórum vestiménta prosternébant in via, et clamábant dicéntes: Hosánna filio David; benedíctus qui venit in nómine Dómini.

Ascéndit Deus in iúbilo: et Dóminus in voce tubæ.

Psállite Deo nostro, psállite: psállite regi nostro, psállite.

Ant. Púeri Hebræórum vestiménta prosternébant in via, et clamábant dicéntes: Hosánna filio David; benedíctus qui venit in nómine Dómini.

Quóniam rex omnis terræ Deus: psállite sapiénter.

Regnávit Deus super gentes: Deus sedit super sedem sanctam suam.

Ant. Púeri Hebræórum vestiménta prosternébant in via, et clamábant dicéntes: Hosánna filio David; benedíctus qui venit in nómine Dómini.

Príncipes populórum congregáti sunt cum Deo Abraham: quóniam Dei fortes terræ veheménter elevati sunt.

Ant. Púeri Hebræórum vestiménta prosternébant in via, et clamábant dicéntes: Hosánna filio David; benedíctus qui venit in nómine Dómini.

Glória Patri…

Ant. Púeri Hebræórum vestiménta prosternébant in via, et clamábant dicéntes: Hosánna filio David; benedíctus qui venit in nómine Dómini.

The celebrant distributes the palms, first to the clergy, then to the faithful. Meanwhile the choir sings

Ant. The Hebrew children bearing olive branches, went forth to meet the Lord, crying out and saying, Hosanna in the highest.

Ps 23:1-2; 23:7-10

The earth is the Lord's and the fullness thereof: the world and all they that dwell therein. For He hath founded it upon the seas: and hath prepared it upon the rivers.

Ant. The Hebrew children bearing olive branches, went forth to meet the Lord, crying out and saying, Hosanna in the highest.

Lift up your gates, O ye princes, and be ye lifted up, O eternal gates: and the King of Glory shall enter in. Who is this King of Glory? The Lord who is strong and mighty: the Lord mighty in battle.

Ant. The Hebrew children bearing olive branches, went forth to meet the Lord, crying out and saying, Hosanna in the highest.

Lift up your gates, O ye princes, and be ye lifted up, O eternal gates: and the King of Glory shall enter in.

Who is this King of Glory? The Lord of hosts, he is the King of Glory.

Ant. The Hebrew children bearing olive branches, went forth to meet the Lord, crying out and saying, Hosanna in the highest.

Glory Be to the Father…

Ant. The Hebrew children bearing olive branches, went forth to meet the Lord, crying out and saying, Hosanna in the highest.

Psalm 46

Ant. The Hebrew children laying their clothes on the road, went forth to meet the Lord, crying out and saying, Hosanna in the highest.

O clap your hands, all ye nations: shout unto God with the voice of joy. For the Lord is high, terrible: a great king over all the earth.

Ant. The Hebrew children laying their clothes on the road, went forth to meet the Lord, crying out and saying, Hosanna in the highest.

He hath subdued the people under us: and the nations under our feet. He hath chosen for us His inheritance: the beauty of Jacob which He hath loved.

Ant. The Hebrew children laying their clothes on the road, went forth to meet the Lord, crying out and saying, Hosanna in the highest.

God is ascended with jubilee: and the Lord with the sound of trumpet. Sing praises to our God, sing ye: sing praises to our king, sing ye.

Ant. The Hebrew children laying their clothes on the road, went forth to meet the Lord, crying out and saying, Hosanna in the highest.

For God is the king of all the earth: sing ye wisely. God shall reign over the nations: God sitteth on His holy throne.

Ant. The Hebrew children laying their clothes on the road, went forth to meet the Lord, crying out and saying, Hosanna in the highest.

The princes of the people are gathered together: with the God of Abraham. For the strong gods of the earth: are exceedingly exalted.

Ant. The Hebrew children laying their clothes on the road, went forth to meet the Lord, crying out and saying, Hosanna in the highest.

Glory Be to the Father…

Ant. The Hebrew children laying their clothes on the road, went forth to meet the Lord, crying out and saying, Hosanna in the highest.

GospelDe lectione Evangelica

Ramorum distributione peracta, diaconus defert librum Evangeliorum ad altare. Celebrans ponit incensum in thuribulo. Diaconus fiunt omnia ut in Missa quando Evangelium decantandum est.

Munda cor meum ac labia mea, omnípotens Deus, qui labia Isaíæ Prophétæ cálculo mundásti igníto: ita me tua grata miseratióne dignáre mundáre, ut sanctum Evangélium tuum digne váleam nuntiáre. Per Christum, Dóminum nostrum. Amen.

D. Jube, domne, benedícere.

Sacerdos respondet:

S. Dóminus sit in corde tuo et in lábiis tuis: ut digne et competénter annúnties Evangélium suum: In nómine Patris, et Fílii, ☩ et Spíritus Sancti. Amen.

℣.Dóminus vobíscum.

℟.Et cum spíritu tuo.

Sequéntia ☩ sancti Evangélii secúndum Matthǽum.

℟.Glória tibi, Dómine.

Matt 21:1-9

In illo témpore: Cum appropinquásset Jesus Jerosólymis, et venísset Béthphage ad montem Olivéti: tunc misit duos discípulos suos, dicens eis: Ite in castéllum, quod contra vos est, et statim inveniétis ásinam alligátam et pullum cum ea: sólvite et addúcite mihi: et si quis vobis áliquid dixerit, dícite, quia Dóminus his opus habet, et conféstim dimíttet eos. Hoc autem totum factum est, ut adimplerétur, quod dictum est per Prophétam, dicéntem: Dícite fíliae Sion: Ecce, Rex tuus venit tibi mansuétus, sedens super ásinam et pullum, fílium subjugális. Eúntes autem discípuli, fecérunt, sicut præcépit illis Jesus. Et adduxérunt ásinam et pullum: et imposuérunt super eos vestiménta sua, et eum désuper sedére tecérunt. Plúrima autem turba stravérunt vestiménta sua in via: álii autem cædébant ramos de arbóribus, et sternébant in via: turbæ autem, quæ præcedébant et quæ sequebántur, clamábant, dicéntes: Hosánna fílio David: benedíctus, qui venit in nómine Dómini.

℟.Laus tibi, Christe!

S. Per Evangelica dicta, deleantur nostra delicta.

When the palms have been distributed the deacon puts the gospel book on the altar and the priest puts incense into the thurible. The prayer Munda Cor is said as usual, and the Gospel is sung by the deacon with all the ceremonies usual at High Mass.

Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen.

D. Sir, give me thy blessing.

The priest answers:

P. The Lord be in thy heart and on thy lips, that thou mayest worthily and in a becoming manner, proclaim His holy Gospel. In the Name of the Father, and of the Son, ☩ and of the Holy Spirit. Amen.

P. The Lord be with you.

S. And with thy spirit.

Continuation ☩ of the holy Gospel according to Matthew.

℟.Glory be to Thee, O Lord.

Matt 21:1-9

At that time, when Jesus drew nigh to Jerusalem, and was come to Bethphage, unto Mount Olivet, then He sent two disciples, saying to them: Go ye into the village that is over against you, and immediately you shall find an ass tied, and a colt with her: loose them and bring them to Me. And if any man shall say anything to you, say ye, that the Lord hath need of them: and forthwith he will let them go. Now all this was done that it might be fulfilled which was spoken by the prophet, saying: Tell ye the daughter of Sion: Behold thy King cometh to thee, meek, and sitting upon an ass, and a colt the foal of her that is used to the yoke. And the disciples going, did as Jesus commanded them. And they brought the ass and the colt, and laid their garments upon them, and made him sit thereon. And a very great multitude spread their garments in the way: and others cut boughs from the trees, and strewed them in the way, and the multitudes that went before and that followed, cried, saying: Hosanna to the Son of David: Blessed is He that cometh in the name of the Lord.

℟.Praise be to Thee, O Christ.

S. By the words of the Gospel may our sins be blotted out.

The Procession of PalmsDe processione cum ramis benedictis

His peractis, celebrans ponit incensum in thuribulo, more solito. Deinde diaconus, vertens se ad populum, dicit:

℣.Procedámus in pace.

Respondent omnes:

℟.In nómine Christi. Amen.

Processio dirigatur, si fieri potest, extra ecclesiam. Sicubi vero habeatur altera ecclesia, in qua ramorum benedictio commode peragi possit, nihil impedit, quominus benedictio eorum ibi fiat, et deinde processio pergat ad ecclesiam principalem.

Incipiente processione, cantari possunt antiphonæ sequentes, omnes, vel aliquæ, pro opportunitate.

Occúrrunt turbæ cum flóribus et palmis Redemptóri óbviam: et victóri triumphánti digna dant obséquia: Fílium Dei ore gentes prædicant: et in laudem Christi voces tonant per núbila: «Hosánna in excélsis».

Cum Angelis et púeris fidéles inveniántur, triumphatóri mortis damántes: «Hosánna in excélsis».

Turba multa, quæ convénerat ad diem festum, clamábat Dómino: Benedíctus, qui venit in nómine Dómini: «Hosánna in excélsis».

Luc 19:37, 38

Cœpérunt omnes turbæ descendéntium gaudéntes laudáre Deum voce magna, super ómnibus quas víderant virtútibus, dicéntes: «Benedíctus qui venit Rex in nómine Dómini; pax in terra, et glória in excélsis».

Progrediente processione, cantatur sequens hymnus, populo, si fieri potest, duos primos versus continuo repetente, ut infra notatur.

The procession now takes place. When the priest places incense in the thurible, the deacon, turning toward the people, sings, the choir responding:

℣.Let us go forth in peace.

Everyone respond

℟.In the name of Christ. Amen.

The thurifer precedes with the smoking censer, followed by the subdeacon, bearing the processional cross between two acolytes carrying lighted candles. Then follow the clergy in order of rank, then the celebrant with the deacon on his left. Where it is custom for the people to join the procession, they follow the celebrant. All carry palms, and all or some of them sing the following anthems, hymns, and Psalms, during the whole time the procession lasts.

The multitude goeth forth to meet our Redeemer with flowers and palms, and payeth the homage due to a triumphant Conqueror: the Gentiles proclaim the Son of God; and their voices thunder through the skies in praise of Christ: Hosanna in the highest!

Let the faithful join with the Angels and children singing to the Conqueror of death: Hosanna in the highest!

A great multitude that was met together at the festival cried out to the Lord: Blessed is He that cometh in the Name of the Lord: Hosanna in the highest!

Luc 19:37, 38

Near the descent the whole multitude began with joy to praise God with a loud voice for all the mighty works they had seen, saying: Blessed be the King who cometh in the name of the Lord; peace on earth and glory on high.

Next the hymn is being sung. After each verse faithful repeat chorus: Gloria, laus.

Hymn to Christ the KingHymnus ad Christum Regem

Chorus:

Glória, laus et honor tibi sit, Rex Christe, Redémptor: Cui pueríle decus prompsit Hosánna pium.

Omnes:

Glória, laus et honor tibi sit, Rex Christe, Redémptor: Cui pueríle decus prompsit Hosánna pium.

Chorus:

Israël es tu Rex, Davidis et ínclita proles: Nómine qui in Dómini, Rex benedícte, venis.

Omnes:

Glória, laus et honor tibi sit, Rex Christe, Redémptor: Cui pueríle decus prompsit Hosánna pium.

Chorus:

Coetus in excélsis te laudat caelicus omnis, Et mortális homo, et cuncta creáta simul.

Omnes:

Glória, laus et honor tibi sit, Rex Christe, Redémptor: Cui pueríle decus prompsit Hosánna pium.

Chorus:

Plebs Hebraea tibi cum palmis óbvia venit: Cum prece, voto, hymnis, ádsumus ecce tibi.

Omnes:

Glória, laus et honor tibi sit, Rex Christe, Redémptor: Cui pueríle decus prompsit Hosánna pium.

Chorus:

Hi tibi passúro solvébant múnia laudis: Nos tibi regnánti pángimus ecce melos.

Omnes:

Glória, laus et honor tibi sit, Rex Christe, Redémptor: Cui pueríle decus prompsit Hosánna pium.

Chorus:

Hi placuére tibi, pláceat devótio nostra: Rex bone, Rex clemens, cui bona cuncta placent.

Omnes:

Glória, laus et honor tibi sit, Rex Christe, Redémptor: Cui pueríle decus prompsit Hosánna pium.

Ant. Omnes colláudant nomen tuum, et dicunt: «Benedíctus qui venit in nómine Dómini: Hosánna in excélsis».

Psalmus 147

Lauda, Jerúsalem, Dóminum: lauda Deum tuum, Sion.

Quóniam confortávit seras portárum tuárum: benedíxit fíliis tuis in te.

Qui pósuit fines tuos pacem: et ádipe fruménti sátiat te.

Qui emíttit elóquium suum terræ: velóciter currit sermo ejus.

Qui dat nivem sicut lanam: nébulam sicut cínerem spargit.

Mittit crystállum suam sicut buccéllas: ante fáciem frígoris ejus quis sustinébit?

Emíttet verbum suum, et liquefáciet ea: flabit spíritus ejus, et fluent aquæ.

Qui annúntiat verbum suum Jacob: justítias, et judícia sua Israël.

Non fecit táliter omni natióni: et judícia sua non manifestávit eis.

Glória Patri…

Ant. Omnes colláudant nomen tuum, et dicunt: «Benedíctus qui venit in nómine Dómini: Hosánna in excélsis».

Fulgéntibus palmis prostérnimur adveniénti Dómino: huic omnes occurrámus cum hymnis et cánticis, glorificántes et dicéntes: «Benedíctus Dóminus».

Ave, Rex noster, Fili David, Redémptor mundi, quem prophétæ praedixérunt Salvatórem dómui Israël esse ventúrum. Te enim ad salutárem víctimam Pater misit in mundum, quem exspectábant omnes sancti ab orígine mundi, et nunc: «Hosánna Fílio David. Benedíctus qui venit in nómine Dómini. Hosánna in excélsis».

Nihil impedit, quominus cantetur a

fidelibus hymnus Christus vincit, vel alius

cantus in honorem Christi Regis.

Intrante processione in ecclesiam,

dum celebrans per valvas ecclesiæ transit,

incipitur ultima antiphona.

Ingrediénte Dómino in sanctam civitátem, Hebræórum púeri resurrectiónem vitæ pronuntiántes, Cum ramis palmárum: «Hosánna, clamábant, in excélsis».

Cum audísset pópulus, quod Jesus veníret Jerosólymam, exiérunt óbviam ei.

Cum ramis palmárum: «Hosánna, clamábant, in excélsis».

Celebrans, cum ministris sacris, ascendit ad altare, et versum populum cantat.

℣.Dóminus vobíscum.

℟.Et cum spíritu tuo.

Oremus.

Dómine Jesu Christe, Rex ac Redémptor noster, in cuius honórem, hoc ramos gestántes, solémnes laudes decantávimus: concéde propítius ut, quocúmque hi rami deportáti fúerint, ibi tuæ benedictiónis grátia descéndat, et quavis dǽmonum iniquitáte vel illusióne profligáta, déxtera tua prótegat, quos redémit: Qui vivis et regnas in sǽcula sæculórum.

Omnes:

℟.Amen.

Oratione finita, celebrans et ministri deponunt paramenta rubea, assumentes, pro Missa, violacea.

Rami non tenentur manibus, dum in Missa historia Passionis Domini cantatur vel legitur.

Choir:

Glory, praise and honor to Thee, O King Christ, the Redeemer: to whom children poured their glad and sweet hosanna's song.

Everyone:

℟.Glory, praise and honor to Thee, O King Christ, the Redeemer: to whom children poured their glad and sweet hosanna's song.

Choir:

Hail, King of Israel! David's Son of royal fame! Who comest in the Name of the Lord, O blessed King.

Everyone:

℟.Glory, praise and honor to Thee, O King Christ, the Redeemer: to whom children poured their glad and sweet hosanna's song.

Choir:

The Angel host laud Thee on high, On earth mankind, with all created things.

Everyone:

℟.Glory, praise and honor to Thee, O King Christ, the Redeemer: to whom children poured their glad and sweet hosanna's song.

Choir:

With palms the Jews went forth to meet Thee. We greet Thee now with prayers and hymns.

Everyone:

℟.Glory, praise and honor to Thee, O King Christ, the Redeemer: to whom children poured their glad and sweet hosanna's song.

Choir:

On Thy way to die, they crowned Thee with praise. We raise our song to Thee, now King on high.

Everyone:

℟.Glory, praise and honor to Thee, O King Christ, the Redeemer: to whom children poured their glad and sweet hosanna's song.

Choir:

Their poor homage pleased Thee, O gracious King! O clement King, accept too ours, the best we can bring.

Everyone:

℟.Glory, praise and honor to Thee, O King Christ, the Redeemer: to whom children poured their glad and sweet hosanna's song.

Ant. All praise Thy name highly and say: Blessed is He who cometh in the name of the Lord: Hosanna in the highest.

Psalm 147

Praise the Lord, O Jerusalem: praise thy God, O Sion.

Because He hath strengthened the bolts of thy gates: He hath blessed thy children within thee.

Who hath placed peace in thy borders: and filleth thee with the fat of corn.

Who sendeth forth His speech to the earth: His word runneth swiftly.

Who giveth snow like wool: scattereth mists like ashes.

He sendeth His crystal like morsels: Who shall stand before the face of His cold?

He shall send out His Word and shall melt them: His wind shall blow and the waters shall run.

Who declareth His word to Jacob: His justice and His judgements to Israel.

He hath not done in like manner to every nation: and His judgements He hath not made manifest to them.

Glory Be to the Father…

Ant. All praise Thy name highly and say: Blessed is He who cometh in the name of the Lord: Hosanna in the highest.

We are strewn with the shining palms before the Lord as He approacheth; let us all run to meet Him with hymns and songs, glorify Him and say: Blessed be the Lord!

Hail, our King, O Son of David, O world's Redeemer, whom prophets did foretell as the Saviour to come of the house of Israel. For the Father sent Thee into the world as victim for salvation; from the beginning of the world all the saints awaited Thee: Hosanna now to the Son of David! Blessed be He who cometh in the name of the Lord. Hosanna in the highest.

If the procession has gone outside, it may be custom in some places for the subdeacon to knock thrice on the door of the church with the shaft of the processional cross. The door is opened, and the procession enters the church, singing:

As our Lord entered the holy city, the Hebrew children, declaring the resurrection of life,

℟.With palm branches, cried out: Hosanna in the highest.

℣.When the people heard that Jesus was coming to Jerusalem, they went forth to meet Him:

℟.With palm branches, cried out: Hosanna in the highest.

The celebrant reaches the altar, turns to the people, and sings:

℣.The Lord be with you.

℟.And with thy spirit.

Let us pray.

O Lord Jesus Christ, our King and Redeemer, in whose honor we have borne these palms and gone on praising Thee with song and solemnity: mercifully grant that whithersoever these palms are taken, there the grace of Thy blessing may descend; may every wickedness and trick of the demons be frustrated; and may Thy right hand protect those it hath redeemed. Who livest and reignest for ever and ever.

℟.Amen.

The sacred Ministers now change from red to purple vestments for the Mass.

IntroitIntroitus

Ps 21:20 et 22.

Dómine, ne longe fácias auxílium tuum a me, ad defensiónem meam áspice: líbera me de ore leónis, et a córnibus unicórnium humilitátem meam.

Ps 21:2

Deus, Deus meus, réspice in me: quare me dereliquísti? longe a salúte mea verba delictórum meórum.

Dómine, ne longe fácias auxílium tuum a me, ad defensiónem meam áspice: líbera me de ore leónis, et a córnibus unicórnium humilitátem meam.

Ps 21:20, 22

O Lord, be not far from me; O my help, hasten to aid me. Save me from the lion's mouth; form the horns of the wild bulls, my wretched life.

Ps 21:2

My God, my God, look upon me, why have You forsaken me? Far from my salvation are the words of my sins.

O Lord, be not far from me; O my help, hasten to aid me. Save me from the lion's mouth; form the horns of the wild bulls, my wretched life.

CollectOratio

Omnípotens sempitérne Deus, qui humáno géneri, ad imitándum humilitátis exémplum, Salvatórem nostrum carnem súmere et crucem subíre fecísti: concéde propítius; ut et patiéntiæ ipsíus habére documénta et resurrectiónis consórtia mereámur.

Per eúndem…

Almighty, eternal God, Who, to provide mankind an example of humility for it to imitate, willed that the Saviour should assume our flesh and suffer death upon the Cross, mercifully grant that we may be found worthy of the lesson of His endurance and the fellowship of His resurrection.

Through the same Christ our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Philippénses.

Phil 2:5-11

Fratres: Hoc enim sentíte in vobis, quod et in Christo Jesu: qui, cum in forma Dei esset, non rapínam arbitrátus est esse se æquálem Deo: sed semetípsum exinanívit, formam servi accípiens, in similitúdinem hóminum factus, et hábitu invéntus ut homo. Humiliávit semetípsum, factus obédiens usque ad mortem, mortem autem crucis. Propter quod et Deus exaltávit illum: et donávit illi nomen, quod est super omne nomen: (hic genuflectitur) ut in nómine Jesu omne genu flectátur cœléstium, terréstrium et infernórum: et omnis lingua confiteátur, quia Dóminus Jesus Christus in glória est Dei Patris.

Lesson from the letter of St. Paul to the Philippians

Phil 2:5-11

Brethren: Have this in mind in you which was also in Christ Jesus, Who, though He was by nature God, did not consider being equal to God a thing to be clung to, but emptied Himself, taking the nature of a slave and being made like unto men. And appearing in the form of man, He humbled Himself, becoming obedient to death, even to death on a cross. Therefore God also has exalted Him and has bestowed upon Him the Name that is above every name, (Kneel) so that at the Name of Jesus every knee should bend of those in heaven, on earth and under the earth and every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.

GradualGraduale

Ps 72:24 et 1-3

Tenuísti manum déxteram meam: et in voluntáte tua deduxísti me: et cum glória assumpsísti me.

℣.Quam bonus Israël Deus rectis corde! mei autem pæne moti sunt pedes: pæne effúsi sunt gressus mei: quia zelávi in peccatóribus, pacem peccatórum videns.

Tractus 21:2-9, 18, 19, 22, 24, 32

Deus, Deus meus, réspice in me: quare me dereliquísti?

℣.Longe a salúte mea verba delictórum meórum.

℣.Deus meus, clamábo per diem, nec exáudies: in nocte, et non ad insipiéntiam mihi.

℣.Tu autem in sancto hábitas, laus Israël.

℣.In te speravérunt patres nostri: speravérunt, et liberásti eos.

℣.Ad te clamavérunt, et salvi facti sunt: in te speravérunt, et non sunt confúsi.

℣.Ego autem sum vermis, et non homo: oppróbrium hóminum et abjéctio plebis.

℣.Omnes, qui vidébant me, aspernabántur me: locúti sunt lábiis et movérunt caput.

℣.Sperávit in Dómino, erípiat eum: salvum fáciat eum, quóniam vult eum.

℣.Ipsi vero consideravérunt et conspexérunt me: divisérunt sibi vestiménta mea, et super vestem meam misérunt sortem.

℣.Líbera me de ore leónis: et a córnibus unicórnium humilitátem meam.

℣.Qui timétis Dóminum, laudáte eum: univérsum semen Jacob, magnificáte eum.

℣.Annuntiábitur Dómino generátio ventúra: et annuntiábunt cœli justítiam ejus.

℣.Pópulo, qui nascétur, quem fecit Dóminus.

Ps 72:24, 1-3

You have hold of my right hand; with Your counsel You guide me; and in the end You will receive me in glory.

℣.How good God is to Israel, to those who are clean of heart! But, as for me, I almost lost my balance; my feet all but slipped, because I was envious of sinners when I saw them prosper though they were wicked.

Tract

Ps 21:2-9, 18-19, 22, 24, 32

My God, my God, look upon me: why have You forsaken me?

℣.Far from my salvation, are the words of my sins.

℣.O my God, I cry out by day and You answer not; by night, and there is no relief.

℣.But You are enthroned in the holy place, O glory of Israel!

℣.In You our fathers trusted; they trusted and You delivered them.

℣.To You they cried, and they escaped; in You they trusted, and they were not put to shame.

℣.But I am a worm, not a man; the scorn of men, despised by the people.

℣.All who see me, scoff at me; they mock me with parted lips, they wag their heads.

℣.He relied on the Lord; let Him deliver him, let Him rescue him, if He loves him.

℣.But they look on and gloat over me; they divide my garments among them, and for my vesture they cast lots.

℣.Save me from the lion's mouth; from the horns of the wild bulls, my wretched life.

℣.You who fear the Lord, praise Him: all you descendants of Jacob, give glory to Him.

℣.There shall be declared to the Lord a generation to come: and the heavens shall show forth His justice.

℣.To a people that shall be born, which the Lord has made.

GospelEvangelium

Pássio Dómini nostri Jesu Christi secúndum Matthǽum.

Matt 26:36-75; 27:1-60.

Tunc venit Jesus cum illis in villam, quæ dícitur Gethsémani, et dixit discípulis suis: J. Sedéte hic, donec vadam illuc et orem. C. Et assúmpto Petro et duóbus fíliis Zebedæi, cœpit contristári et mæstus esse. Tunc ait illis: J. Tristis est ánima mea usque ad mortem: sustinéte hic, et vigilate mecum. C. Et progréssus pusíllum, prócidit in fáciem suam, orans et dicens: J. Pater mi, si possíbile est, tránseat a me calix iste: Verúmtamen non sicut ego volo, sed sicut tu. C. Et venit ad discípulos suos, et invénit eos dormiéntes: et dicit Petro: J. Sic non potuístis una hora vigiláre mecum? Vigiláte et oráte, ut non intrétis in tentatiónem. Spíritus quidem promptus est, caro autem infírma. C. Iterum secúndo ábiit et orávit, dicens: J. Pater mi, si non potest hic calix transíre, nisi bibam illum, fiat volúntas tua. C. Et venit íterum, et invenit eos dormiéntes: erant enim óculi eórum graváti. Et relíctis illis, íterum ábiit et orávit tértio, eúndem sermónem dicens. Tunc venit ad discípulos suos, et dicit illis: J. Dormíte jam et requiéscite: ecce, appropinquávit hora, et Fílius hóminis tradétur in manus peccatórum. Súrgite, eámus: ecce, appropinquávit, qui me tradet. C. Adhuc eo loquénte, ecce, Judas, unus de duódecim, venit, et cum eo turba multa cum gládiis et fústibus, missi a princípibus sacerdótum et senióribus pópuli. Qui autem trádidit eum, dedit illis signum, dicens: S. Quemcúmque osculátus fúero, ipse est, tenéte eum. C. Et conféstim accédens ad Jesum, dixit: S. Ave, Rabbi. C. Et osculátus est eum. Dixítque illi Jesus: J. Amíce, ad quid venísti? C. Tunc accessérunt, et manus injecérunt in Jesum et tenuérunt eum. Et ecce, unus ex his, qui erant cum Jesu, exténdens manum, exémit gládium suum, et percútiens servum príncipis sacerdótum, amputávit aurículam ejus. Tunc ait illi Jesus: J. Convérte gládium tuum in locum suum. Omnes enim, qui accéperint gládium, gládio períbunt. An putas, quia non possum rogáre Patrem meum, et exhibébit mihi modo plus quam duódecim legiónes Angelórum? Quómodo ergo implebúntur Scripturæ, quia sic oportet fíeri? C. In illa hora dixit Jesus turbis: J. Tamquam ad latrónem exístis cum gládiis et fústibus comprehéndere me: cotídie apud vos sedébam docens in templo, et non me tenuístis. C. Hoc autem totum factum est, ut adimpleréntur Scripturæ Prophetárum. Tunc discípuli omnes, relícto eo, fugérunt. At illi tenéntes Jesum, duxérunt ad Cáipham, príncipem sacerdótum, ubi scribæ et senióres convénerant. Petrus autem sequebátur eum a longe, usque in átrium príncipis sacerdótum. Et ingréssus intro, sedébat cum minístris, ut vidéret finem. Príncipes autem sacerdótum et omne concílium quærébant falsum testimónium contra Jesum, ut eum morti tráderent: et non invenérunt, cum multi falsi testes accessíssent. Novíssime autem venérunt duo falsi testes et dixérunt: S. Hic dixit: Possum destrúere templum Dei, et post tríduum reædificáre illud. C. Et surgens princeps sacerdótum, ait illi: S. Nihil respóndes ad ea, quæ isti advérsum te testificántur? C. Jesus autem tacébat. Et princeps sacerdótum ait illi: S. Adjúro te per Deum vivum, ut dicas nobis, si tu es Christus, Fílius Dei. C. Dicit illi Jesus: J. Tu dixísti. Verúmtamen dico vobis, ámodo vidébitis Fílium hóminis sedéntem a dextris virtútis Dei, et veniéntem in núbibus cœli. C. Tunc princeps sacerdótum scidit vestiménta sua, dicens: S. Blasphemávit: quid adhuc egémus téstibus? Ecce, nunc audístis blasphémiam: quid vobis vidétur? C. At illi respondéntes dixérunt: S. Reus est mortis. C. Tunc exspuérunt in fáciem ejus, et cólaphis eum cecidérunt, álii autem palmas in fáciem ejus dedérunt, dicéntes: S. Prophetíza nobis, Christe, quis est, qui te percússit? C. Petrus vero sedébat foris in átrio: et accéssit ad eum una ancílla, dicens: S. Et tu cum Jesu Galilæo eras. C. At ille negávit coram ómnibus, dicens: S. Néscio, quid dicis. C. Exeúnte autem illo jánuam, vidit eum ália ancílla, et ait his, qui erant ibi: S. Et hic erat cum Jesu Nazaréno. C. Et íterum negávit cum juraménto: Quia non novi hóminem. Et post pusíllum accessérunt, qui stabant, et dixérunt Petro: S. Vere et tu ex illis es: nam et loquéla tua maniféstum te facit. C. Tunc cœpit detestári et juráre, quia non novísset hóminem. Et contínuo gallus cantávit. Et recordátus est Petrus verbi Jesu, quod díxerat: Priúsquam gallus cantet, ter me negábis. Et egréssus foras, flevit amáre. Mane autem facto, consílium iniérunt omnes príncipes sacerdótum et senióres pópuli advérsus Jesum, ut eum morti tráderent. Et vinctum adduxérunt eum, et tradidérunt Póntio Piláto præsidi. Tunc videns Judas, qui eum trádidit, quod damnátus esset, pæniténtia ductus, réttulit trigínta argénteos princípibus sacerdótum et senióribus, dicens: S. Peccávi, tradens sánguinem justum. C. At illi dixérunt: S. Quid ad nos? Tu vidéris. C. Et projéctis argénteis in templo, recéssit: et ábiens, láqueo se suspéndit. Príncipes autem sacerdótum, accéptis argénteis, dixérunt: S. Non licet eos míttere in córbonam: quia prétium sánguinis est. C. Consílio autem ínito, emérunt ex illis agrum fíguli, in sepultúram peregrinórum. Propter hoc vocátus est ager ille, Hacéldama, hoc est, ager sánguinis, usque in hodiérnum diem. Tunc implétum est, quod dictum est per Jeremíam Prophétam, dicéntem: Et accepérunt trigínta argénteos prétium appretiáti, quem appretiavérunt a fíliis Israël: et dedérunt eos in agrum fíguli, sicut constítuit mihi Dóminus. Jesus autem stetit ante præsidem, et interrogávit eum præses, dicens: S. Tu es Rex Judæórum? C. Dicit illi Jesus: J. Tu dicis. C. Et cum accusarétur a princípibus sacerdótum et senióribus, nihil respóndit. Tunc dicit illi Pilátus: S. Non audis, quanta advérsum te dicunt testimónia? C. Et non respóndit ei ad ullum verbum, ita ut mirarétur præses veheménter. Per diem autem sollémnem consuéverat præses pópulo dimíttere unum vinctum, quem voluíssent. Habébat autem tunc vinctum insígnem, qui dicebátur Barábbas. Congregátis ergo illis, dixit Pilátus: S. Quem vultis dimíttam vobis: Barábbam, an Jesum, qui dícitur Christus? C. Sciébat enim, quod per invídiam tradidíssent eum. Sedénte autem illo pro tribunáli, misit ad eum uxor ejus, dicens: S. Nihil tibi et justo illi: multa enim passa sum hódie per visum propter eum. C. Príncipes autem sacerdótum et senióres persuasérunt populis, ut péterent Barábbam, Jesum vero pérderent. Respóndens autem præses, ait illis: S. Quem vultis vobis de duóbus dimítti? C. At illi dixérunt: S. Barábbam. C. Dicit illis Pilátus: S. Quid ígitur fáciam de Jesu, qui dícitur Christus? C. Dicunt omnes: S. Crucifigátur. C. Ait illis præses: S. Quid enim mali fecit? C. At illi magis clamábant, dicéntes: S. Crucifigátur. C. Videns autem Pilátus, quia nihil profíceret, sed magis tumúltus fíeret: accépta aqua, lavit manus coram pópulo, dicens: S. Innocens ego sum a sánguine justi hujus: vos vidéritis. C. Et respóndens univérsus pópulus, dixit: S. Sanguis ejus super nos et super fílios nostros. C. Tunc dimísit illis Barábbam: Jesum autem flagellátum trádidit eis, ut crucifigerétur. Tunc mílites præsidis suscipiéntes Jesum in prætórium, congregavérunt ad eum univérsam cohórtem: et exuéntes eum, chlámydem coccíneam circumdedérunt ei: et plecténtes corónam de spinis, posuérunt super caput ejus, et arúndinem in déxtera ejus. Et genu flexo ante eum, illudébant ei, dicéntes: S. Ave, Rex Judæórum. C. Et exspuéntes in eum, accepérunt arúndinem, et percutiébant caput ejus. Et postquam illusérunt ei, exuérunt eum chlámyde et induérunt eum vestiméntis ejus, et duxérunt eum, ut crucifígerent. Exeúntes autem, invenérunt hóminem Cyrenæum, nómine Simónem: hunc angariavérunt, ut tólleret crucem ejus. Et venérunt in locum, qui dícitur Gólgotha, quod est Calváriæ locus. Et dedérunt ei vinum bíbere cum felle mixtum. Et cum gustásset, nóluit bibere. Postquam autem crucifixérunt eum, divisérunt vestiménta ejus, sortem mitténtes: ut implerétur, quod dictum est per Prophétam dicentem: Divisérunt sibi vestiménta mea, et super vestem meam misérunt sortem. Et sedéntes, servábant eum. Et imposuérunt super caput ejus causam ipsíus scriptam: Hic est Jesus, Rex Judæórum. Tunc crucifíxi sunt cum eo duo latrónes: unus a dextris et unus a sinístris. Prætereúntes autem blasphemábant eum, movéntes cápita sua et dicéntes: S. Vah, qui déstruis templum Dei et in tríduo illud reædíficas: salva temetípsum. Si Fílius Dei es, descénde de cruce. C. Simíliter et príncipes sacerdótum illudéntes cum scribis et senióribus, dicébant: S. Alios salvos fecit, seípsum non potest salvum fácere: si Rex Israël est, descéndat nunc de cruce, et crédimus ei: confídit in Deo: líberet nunc, si vult eum: dixit enim: Quia Fílius Dei sum. C. Idípsum autem et latrónes, qui crucifíxi erant cum eo, improperábant ei. A sexta autem hora ténebræ factæ sunt super univérsam terram usque ad horam nonam. Et circa horam nonam clamávit Jesus voce magna, dicens: J. Eli, Eli, lamma sabactháni? C. Hoc est: J. Deus meus, Deus meus, ut quid dereliquísti me? C. Quidam autem illic stantes et audiéntes dicébant: S. Elíam vocat iste. C. Et contínuo currens unus ex eis, accéptam spóngiam implévit acéto et impósuit arúndini, et dabat ei bíbere. Céteri vero dicébant: S. Sine, videámus, an véniat Elías líberans eum. C. Jesus autem íterum clamans voce magna, emísit spíritum.

Hic genuflectitur, et pausatur aliquantulum.

Et ecce, velum templi scissum est in duas partes a summo usque deórsum: et terra mota est, et petræ scissæ sunt, et monuménta apérta sunt: et multa córpora sanctórum, qui dormíerant, surrexérunt. Et exeúntes de monuméntis post resurrectiónem ejus, venérunt in sanctam civitátem, et apparuérunt multis. Centúrio autem et qui cum eo erant, custodiéntes Jesum, viso terræmótu et his, quæ fiébant, timuérunt valde, dicéntes: S. Vere Fílius Dei erat iste. C. Erant autem ibi mulíeres multæ a longe, quæ secútæ erant Jesum a Galilæa, ministrántes ei: inter quas erat María Magdaléne, et María Jacóbi, et Joseph mater, et mater filiórum Zebedæi. Cum autem sero factum esset, venit quidam homo dives ab Arimathæa, nómine Joseph, qui et ipse discípulus erat Jesu. Hic accéssit ad Pilátum, et pétiit corpus Jesu. Tunc Pilátus jussit reddi corpus. Et accépto córpore, Joseph invólvit illud in síndone munda. Et pósuit illud in monuménto suo novo, quod excíderat in petra. Et advólvit saxum magnum ad óstium monuménti, et ábiit.

The Passion of Our Lord Jesus Christ according to Matthew.

Matt. 26:36-75; 27:1-60.

Then Jesus came with them into a country place which is called Gethsemani; and He said to His disciples: J. Sit you here, till I go yonder and pray. C. And taking with Him Peter and the two sons of Zebedee, He began to grow sorrowful and to be sad. Then He saith to them: J. My soul is sorrowful even unto death; stay you here and watch with Me. C. And going a little further, He fell upon His face, praying and saying: J. My Father, if it be possible, let this chalice pass from Me; nevertheless, not as I will, but as Thou wilt. C. And He cometh to His disciples, and findeth them asleep. And He saith to Peter: J. What! Could you not watch one hour with Me? Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh is weak. C. Again the second time, He went and prayed, saying: J. My Father, if this chalice may not pass away, but I must drink it, Thy will be done. C. And He cometh again, and findeth them sleeping, for their eyes were heavy. And leaving them, He went again and He prayed the third time, saying the self-same word. Then He cometh to His disciples, and saith to them: J. Sleep ye now and take your rest; behold, the hour is at hand, and the Son of Man shall be betrayed into the hands of sinners. Rise, let us go; behold, he is at hand that will betray Me. C. As He yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people. And he that betrayed Him gave them a sign, saying: S. Whomsoever I shall kiss, that is He; hold Him fast. C. And forthwith coming to Jesus, he said: S. Hail, Rabbi. C. And he kissed Him. And Jesus said to him: J. Friend, whereto art thou come? C. Then they came up and laid hands on Jesus, and held Him. And behold one of them that were with Jesus, stretching forth his hand, drew out his sword, and striking the servant of the high priest, cut off his ear. Then Jesus saith to him: J. Put up again thy sword into its place; for all that take the sword shall perish with the sword. Thinkest thou that I cannot ask My Father, and He will give Me presently more than twelve legions of Angels? How then shall the Scriptures be fulfilled, that so it must be done? C. In that same hour Jesus said to the multitudes: J. You are come out, as it were to a robber, with swords and clubs to apprehend Me. I sat daily with you, teaching in the temple, and you laid not hands on Me. C. Now all this was done that the Scriptures of the prophets might be fulfilled. Then the disciples, all leaving Him, fled. But they holding Jesus led Him to Caiphas the high priest, where the scribes and the ancients were assembled. And Peter followed Him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end. And the chief priests and the whole council sought false witness against Jesus, that they might put Him to death. And they found none, whereas many false witnesses had come in. And last of all there came two false witnesses; and they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it. And the high priest, rising up, said to Him: S. Answerest Thou nothing to the things which these witness against Thee? C. But Jesus held His peace. And the high priest said to Him: S. I adjure Thee by the living God, that Thou tell us if Thou be the Christ the Son of God. C. Jesus saith to him: J. Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of Man sitting on the right hand of the power of God, and coming in the clouds of heaven. C. Then the high priest rent his garments, saying: S. He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy. What think you? C. But they answering, said: S. He is guilty of death. C. Then they did spit in His face and buffeted Him; and others struck His face with the palms of their hands, saying: S. Prophesy unto us, O Christ, who is he that struck Thee? C. But Peter sat without in the court, and there came to him a servant maid, saying: S. Thou also wast with Jesus the Galilean. C. But he denied it before them all, saying: S. I know not what thou sayest. C. And as he went out of the gate, another maid saw him, and she saith to them that were there: S. This man also was with Jesus of Nazareth. C. And again he denied it with an oath: S. I know not the man. C. And after a little while, they came that stood by and said to Peter: S. Surely thou also art one of them; for even thy speech doth discover thee. C. Then he began to curse and to swear that he knew not the man; and immediately the cock crew. And Peter remembered the words of Jesus which He had said: before the cock crow, thou wilt deny Me thrice. And going forth, he wept bitterly. And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put Him to death. And they brought Him bound, and delivered Him to Pontius Pilate the governor. Then Judas, who betrayed Him, seeing that He was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients, saying: S. I have sinned in betraying innocent blood. C. But they said: S. What is that to us? Look thou to it. C. And casting down the pieces of silver in the temple, he departed, and went and hanged himself with a halter. But the chief priests having taken the pieces of silver, said: S. It is not lawful to put them into the corbona, because it is the price of blood. And after they had consulted together, they bought with them the potter's field, to be a burying-place for strangers. For this cause that field was called Haceldama, that is, the field of blood, even to this day. Then was fulfilled that which was spoken by Jeremias the prophet, saying: And they took the thirty pieces of silver, the price of Him that was prized, whom they prized of the children of Israel: and they gave them unto the potter's field, as the Lord appointed to me. And Jesus stood before the governor, and the governor asked Him, saying: S.Art Thou the King of the Jews? C. Jesus saith to him: J. Thou sayest it. C. And when He was accused by the chief priests and ancients, He answered nothing. Then Pilate saith to Him: S. Dost not Thou hear how great testimonies they allege against Thee? C. And He answered to him never a word, so that the governor wondered exceedingly. Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would. And he had then a notorious prisoner that was called Barabbas. They therefore being gathered together, Pilate said: S. Whom will you that I release to you: Barabbas, or Jesus that is called Christ? C. For he knew that for envy they had delivered Him. And as he was sitting in the place of judgment his wife sent to him, saying: S. Have thou nothing to do with that just man, for I have suffered many things this day in a dream because of Him. C. But the chief priests and ancients persuaded the people that they should ask Barabbas, and make Jesus away. And the governor answering, said to them: S. Whither will you of the two to be released unto you? C. But they said: S. Barabbas. C. Pilate saith to them: S. What shall I do then with Jesus that is called Christ? C. They all call: S. Let Him be crucified. C. The governor said to them: S. Why, what evil hath He done? C. But they cried out the more, saying: S. Let Him be crucified. C. And Pilate seeing that he prevailed nothing, but that rather a tumult was made, taking water washed his hands before the people, saying: S. I am innocent of the blood of this just man; look you to it. C. And the whole people answering, said: S. His blood be upon us and upon our children. C. Then he released to them Barabbas, and having scourged Jesus, delivered Him unto them to be crucified. Then the soldiers of the governor, taking Jesus into the hall, gathered together unto Him the whole band; and stripping Him they put a scarlet cloak about Him. And platting a crown of thorns they put it upon His head and a reed in His right hand. And bowing the knee before Him, they mocked Him, saying: S. Hail, King of the Jews. C. And spitting upon Him, they took the reed and struck His head. And after they had mocked Him, they took off the cloak from Him, and put on Him His own garments, and led Him away to crucify Him. And going out, they found a man of Cyrene, named Simon; him they forced to take up His cross. And they came to the place that is called Golgotha, which is, the place of Calvary. And they gave Him wine to drink mingled with gall; and when He had tasted He would not drink. And after they had crucified Him, they divided His garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided My garments among them, and upon my vesture they cast lots. And they sat and watched Him. And they put over His head His cause written: This is Jesus the King of the Jews. Then were crucified with Him two thieves; one on the right hand and one on the left. And they that passed by blasphemed Him, wagging their heads, and saying: S. Vah, Thou that destroyest the temple of God and in three days dost rebuild it, save Thine own self. If Thou be the Son of God, come down from the cross. C. In like manner also the chief priests with the scribes and ancients, mocking, said: S. He saved others, Himself He cannot save; if He be the king of Israel, let Him now come down from the cross, and we will believe Him; He trusted in God, let Him now deliver Him if He will have Him; for He said: I am the Son of God. C. And the self-same thing the thieves also that were crucified with Him reproached Him with. Now from the sixth hour there was a darkness over the whole earth, until the ninth hour. And about the ninth hour, Jesus cried out with a loud voice, saying: J. Eli, Eli, lamma sabacthani? C. That is: J. My God, My God, why hast Thou forsaken Me? C. And some that stood there and heard said: S. This man calleth Elias. C. And immediately one of them running took a sponge and filled it with vinegar and gave Him to drink. And the others said: S. Let be; let us see whether Elias will come to deliver Him. C. And Jesus again crying with a loud voice, yielded up the ghost.

Here all kneel and pause for a few moments.

And behold the veil of the temple was rent in two from top even to the bottom; and the earth quaked and the rocks were rent; and the graves were opened, and many bodies of the saints that had slept arose, and coming out of the tombs after His resurrection, came into the holy city, and appeared to many. Now the centurion and they that were with him watching Jesus, having seen the earthquake and the things that were done, were sore afraid, saying: S. Indeed this was the Son of God. C. And there were there many women afar off, who had followed Jesus from Galilee, ministering unto Him: among whom was Mary Magdalen, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee. And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus. He went to Pilate and asked the body of Jesus. Then Pilate commanded that the body should be delivered. And Joseph taking the body wrapt it up in a clean linen cloth, and laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument and went his way.

OffertoryOffertorium

Ps 68:21-22.

Impropérium exspectávit cor meum et misériam: et sustínui, qui simul mecum contristarétur, et non fuit: consolántem me quæsívi, et non invéni: et dedérunt in escam meam fel, et in siti mea potavérunt me acéto.

Ps 68:21-22

Insult has broken my heart, and I am weak; I looked for sympathy, but there was none; for comforters, and I found none. Rather they put gall in My food and in My thirst they gave Me vinegar to drink.

SecretSecreta

Concéde, quǽsumus, Dómine: ut óculis tuæ majestátis munus oblátum, et grátiam nobis devotiónis obtíneat, et efféctum beátæ perennitátis acquírat.

Per Dominum…

Grant, we beseech You, almighty God, that the gift offered in the sight of Your majesty may obtain for us the grace of reverent devotion and assure us eternal happiness.

Through our Lord…

PrefacePrefatio

de Sancta Cruce

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui salútem humáni géneris in ligno Crucis constituísti: ut, unde mors oriebátur, inde vita resúrgeret: et, qui in ligno vincébat, in ligno quoque vincerétur: per Christum, Dóminum nostrum. Per quem majestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes ac beáta Séraphim sócia exsultatióne concélebrant. Cum quibus et nostras voces ut admítti júbeas, deprecámur, súpplici confessióne dicéntes:

Holy Cross

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who didst establish the salvation of mankind on the tree of the Cross; that whence death came, thence also life might arise again, and that he, who overcame by the tree, by the tree also might be overcome: Through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

CommunionCommunio

Matt 26:42.

Pater, si non potest hic calix transíre, nisi bibam illum: fiat volúntas tua.

Matt 26:42

Father, if this cup cannot pass away, unless I drink it, Your will be done.

PostcommunionPostcommunio

Per hujus, Dómine, operatiónem mystérii: et vitia nostra purgéntur, et justa desidéria compleántur.

Per Dominum…

By the working of this sacred rite, O Lord, may our sins be erased and our just desires fulfilled.

Through our Lord…

In your hand missal: Angelus Press p. 455 · Father Lasance p. 388 · Baronius Press p. 481