feria sexta · die i iulii

Friday 1 July 2033

Friday of the thirteenth week of Ordinary Time

Weekday · Ordinary Time 1962: The Precious Blood of Our Lord Jesus Christ, Class I

Looking ahead · Wales · back to today

The 1962 calendar 2033

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Ordinary Form · Missal of Paul VI

Friday of the thirteenth week of Ordinary Time

Weekday · Ordinary Time · Weekday Year I · Psalter Week 1

First ReadingGenesis 23:1-4, 19; 24:1-8, 62-67

From the Book of Genesis

1Sarah lived one hundred twenty-seven years.This was the length of Sarah’s life.2Sarah died in Kiriath Arba (also called Hebron),in the land of Canaan.Abraham came to mourn for Sarah, and to weep for her.3Abraham rose up from before his deadand spoke to the children of Heth, saying,4“I am a stranger and a foreigner living with you.Give me a possession of a burying-place with you,that I may bury my dead out of my sight.” verses 5–18 are not read19After this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (that is,Hebron), in the land of Canaan.

some verses are not read1Abraham was old, and well advanced in age.The Lord had blessed Abraham in all things.2Abraham said to his servant,the elder of his house,who ruled over all that he had,“Please put your hand under my thigh.3I will make you swear by the Lord,the God of heaven and the God of the earth,that you shall not take a wife for my son of the daughters of the Canaanites,among whom I live.4But you shall go to my country,and to my relatives,and take a wife for my son Isaac.”

5The servant said to him,“What if the woman isn’t willing to follow me to this land?Must I bring your son again to the land you came from?”

6Abraham said to him,“Beware that you don’t bring my son there again.7The Lord, the God of heaven—who took me from my father’s house,and from the land of my birth,who spoke to me, and who swore to me,saying, ‘I will give this land to your offspring—he will send his angel before you,and you shall take a wife for my son from there.8If the woman isn’t willing to follow you,then you shall be clear from this oath to me.Only you shall not bring my son there again.” verses 9–61 are not read62Isaac came from the way of Beer Lahai Roi,for he lived in the land of the South.63Isaac went out to meditate in the field at the evening.He lifted up his eyes and looked.Behold, there were camels coming.64Rebekah lifted up her eyes,and when she saw Isaac,she got off the camel.65She said to the servant,“Who is the man who is walking in the field to meet us?”

The servant said, “It is my master.”

She took her veil, and covered herself.66The servant told Isaac all the things that he had done.67Isaac brought her into his mother Sarah’s tent,and took Rebekah, and she became his wife.He loved her.So Isaac was comforted after his mother’s death.

Responsorial PsalmPsalm 106:1b-2, 3-4a, 4b-5

1Praise the Lord!Give thanks to the Lord, for he is good,for his loving kindness endures forever.2Who can utter the mighty acts of the Lord,or fully declare all his praise?

3Blessed are those who keep justice.Blessed is one who does what is right at all times.4Remember me, Lord, with the favor that you show to your people.

4Visit me with your salvation,5that I may see the prosperity of your chosen,that I may rejoice in the gladness of your nation,that I may glory with your inheritance.

GospelMatthew 9:9-13

From the Gospel according to Matthew

9As Jesus passed by from there,he saw a man called Matthew sitting at the tax collection office.He said to him, “Follow me.”He got up and followed him.10As he sat in the house,behold, many tax collectors and sinners cameand sat down with Jesus and his disciples.11When the Pharisees saw it,they said to his disciples,“Why does your teacher eat with tax collectors and sinners?”

12When Jesus heard it,he said to them, “Thosewho are healthy have no need for a physician,but those who are sick do.13But you go and learn what this means:‘I desire mercy, and not sacrifice,’for I came not to call the righteous,but sinners to repentance.”

1962 Missal · Missale Romanum

The Precious Blood of Our Lord Jesus Christ

Class I · red · Feria VI after III Sunday after Pentecost

IntroitIntroitus

Apoc 5:9-10

Redemísti nos, Dómine, in sánguine tuo, ex omni tribu et lingua et pópulo et natióne: et fecísti nos Deo nostro regnum.

Ps 88:2

Misericórdias Dómini in ætérnum cantábo: in generatiónem et generatiónem annuntiábo veritátem tuam in ore meo.

Glória Patri…

Redemísti nos, Dómine, in sánguine tuo, ex omni tribu et lingua et pópulo et natióne: et fecísti nos Deo nostro regnum.

Apoc 5:9-10

You have redeemed us, O Lord, with Your Blood, out of every tribe and tongue and people and nation, and have made us for our God a kingdom.

Ps 88:2

The favors of the Lord I will sing forever; through all generations my mouth shall proclaim Your faithfulness.

Glory Be to the Father…

You have redeemed us, O Lord, with Your Blood, out of every tribe and tongue and people and nation, and have made us for our God a kingdom.

CollectOratio

Omnípotens sempitérne Deus, qui unigénitum Fílium tuum mundi Redemptórem constituísti, ac ejus Sánguine placári voluísti: concéde, quǽsumus, salútis nostræ prétium sollémni cultu ita venerári, atque a præséntis vitæ malis ejus virtúte deféndi in terris; ut fructu perpétuo lætémur in cœlis.

Per eúndem…

Almighty, eternal God, Who made Your only-begotten Son the Redeemer of the world, and willed to be reconciled by His Blood, grant us, we beseech You, so to worship in this sacred rite the price of our salvation, and to be so protected by its power against the evils of the present life on earth, that we may enjoy its everlasting fruit in heaven.

Through the same Christ our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Hebrǽos.

Hebr 9:11-15

Fratres: Christus assístens Póntifex futurórum bonórum, per ámplius et perféctius tabernáculum non manufáctum, id est, non hujus creatiónis: neque per sánguinem hircórum aut vitulórum, sed per próprium sánguinem introívit semel in Sancta, ætérna redemptióne invénta. Si enim sanguis hircórum et taurórum, et cinis vítulæ aspérsus, inquinátos sanctíficat ad emundatiónem carnis: quanto magis sanguis Christi, qui per Spíritum Sanctum semetípsum óbtulit immaculátum Deo, emundábit consciéntiam nostram ab opéribus mórtuis, ad serviéndum Deo vivénti? Et ídeo novi Testaménti mediátor est: ut, morte intercedénte, in redemptiónem eárum prævaricatiónum, quæ erant sub prióri Testaménto, repromissiónem accípiant, qui vocáti sunt ætérnæ hereditátis, in Christo Jesu, Dómino nostro.

Reading from the letter of St. Paul to the Hebrews

Heb 9:11-15.

Brethren: When Christ appeared as high priest of the good things to come, He entered once for all through the greater and more perfect tabernacle, not made by hands - that is, not of this creation, - nor again by virtue of blood of goats and calves, but by virtue of His own blood, into the Holies, having obtained eternal redemption. For if the blood of goats and bulls and the sprinkled ashes of a heifer sanctify the unclean unto the cleansing of the flesh, how much more will the Blood of Christ, Who through the Holy Spirit offered Himself unblemished unto God, cleanse your conscience from dead works to serve the living God? And this is why He is mediator of a new covenant, that whereas a death has taken place for redemption from the transgressions committed under the former covenant, they who have been called may receive eternal inheritance according to the promise, in Christ Jesus our Lord.

GradualGraduale

1 Joann 5:6-8

Hic est, qui venit per aquam et sánguinem, Jesus Christus: non in aqua solum, sed in aqua et sánguine.

℣.Tres sunt, qui testimónium dant in cœlo: Pater, Verbum et Spíritus Sanctus; et hi tres unum sunt. Et tres sunt, qui testimónium dant in terra: Spíritus, aqua et sanguis: et hi tres unum sunt. Allelúja, allelúja.

1 Joann 5:9

℣.Si testimónium hóminum accípimus, testimónium Dei majus est. Allelúja.

1 John 5:6-8

This is He Who came in water and in blood, Jesus Christ; not in the water only, but in the water and in the blood.

℣.There are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one. And there are three that bear witness on earth: the Spirit, the water, and the blood; and these three are one. Alleluia, alleluia.

1 John 5:9

℣.If we receive the testimony of men, the testimony of God is greater. Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Joánnem.

Joann 19:30-35

In illo témpore: Cum accepísset Jesus acétum, dixit: Consummátum est. Et inclináto cápite trádidit spíritum. Judæi ergo - quóniam Parascéve erat -, ut non remanérent in cruce córpora sábbato - erat enim magnus dies ille sábbati -, rogavérunt Pilátum, ut frangeréntur eórum crura et tolleréntur. Venérunt ergo mílites: et primi quidem fregérunt crura et altérius, qui crucifíxus est cum eo. Ad Jesum autem cum venissent, ut vidérunt eum jam mórtuum, non fregérunt ejus crura, sed unus mílitum láncea latus ejus apéruit, et contínuo exívit sanguis et aqua. Et qui vidit, testimónium perhíbuit; et verum est testimónium ejus.

Continuation ☩ of the Holy Gospel according to John

John 19:30-35

At that time, when Jesus had taken the wine, He said, It is consummated! And bowing His head, He gave up His spirit. The Jews therefore, since it was the Preparation Day, in order that the bodies might not remain upon the cross on the Sabbath, for that Sabbath was a solemn day, besought Pilate that their legs might be broken, and that they might be taken away. The soldiers therefore came and broke the legs of the first, and of the other, who had been crucified with Him. But when they came to Jesus, and saw that He was already dead, they did not break His legs; but one of the soldiers opened His side with a lance, and immediately there came out Blood and water. And he who saw it has borne witness, and his witness is true.

OffertoryOffertorium

1 Cor 10:16

Calix benedictiónis, cui benedícimus, nonne communicátio sánguinis Christi est? et panis, quem frángimus, nonne participátio córporis Dómini est?

1 Cor. 10:16

The Cup of blessing that we bless, is it not the sharing of the Blood of Christ? And the Bread that we break, is it not the partaking of the Body of the Lord?

SecretSecreta

Per hæc divína mystéria, ad novi, quǽsumus, Testaménti mediatórem Jesum accedámus: et super altária tua, Dómine virtútum, aspersiónem sánguinis mélius loquéntem, quam Abel, innovémus.

Per eúndem…

Through this divine rite, we beseech You, may we draw near to Jesus, the mediator of the new covenant, and renew upon Your altar, O Lord of hosts, the sprinkling of blood more eloquent than that of Abel.

Through the same Christ our Lord…

PrefacePrefatio

de Sancta Cruce

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui salútem humáni géneris in ligno Crucis constituísti: ut, unde mors oriebátur, inde vita resúrgeret: et, qui in ligno vincébat, in ligno quoque vincerétur: per Christum, Dóminum nostrum. Per quem majestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes ac beáta Séraphim sócia exsultatióne concélebrant. Cum quibus et nostras voces ut admítti júbeas, deprecámur, súpplici confessióne dicéntes:

Holy Cross

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who didst establish the salvation of mankind on the tree of the Cross; that whence death came, thence also life might arise again, and that he, who overcame by the tree, by the tree also might be overcome: Through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

CommunionCommunio

Hebr 9:28

Christus semel oblátus est ad multórum exhauriénda peccáta: secúndo sine peccáto apparébit exspectántibus se in salútem.

Heb 9:28

Christ was offered once to take away the sins of many; the second time with no part in sin He will appear unto the salvation of those who await Him.

PostcommunionPostcommunio

Ad sacram, Dómine, mensam admíssi, háusimus aquas in gáudio de fóntibus Salvatóris: sanguis ejus fiat nobis, quǽsumus, fons aquæ in vitam ætérnam saliéntis:

Qui tecum…

Admitted to the sacred banquet, O Lord, we have drawn water in joy from the Saviour’s fountain; may His Blood, we beseech You, become for us a fountain of water springing up unto life everlasting.

Who livest…