dominica · die xxiii augusti

Sunday 23 August 2037

Twenty-first Sunday in Ordinary Time

Sunday · Ordinary Time 1962: XIII Sunday after Pentecost, Class II

Looking ahead · Wales · back to today

The 1962 calendar 2037

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Ordinary Form · Missal of Paul VI

Twenty-first Sunday in Ordinary Time

Sunday · Ordinary Time · Sunday Cycle C · Psalter Week 1

First ReadingIsaiah 66:18-21

From the Book of Isaiah

18“For I know their works and their thoughts.The time comesthat I will gather all nations and languages,and they will come,and will see my glory.

19“I will set a sign among them,and I will send those who escape of them to the nations,to Tarshish, Pul, and Lud,who draw the bow, to Tubal and Javan,to far-away islands,who have not heard my fame,nor have seen my glory;and they shall declare my glory among the nations.20They shall bring all your brothers out of all the nations for an offering to the Lord,on horses, in chariots,in litters, on mules,and on camels, to my holy mountain Jerusalem,says the Lord, as the children of Israel bring their offering in a clean vessel into the Lord’s house.21Of them I will also select priestsand Levites,” says the Lord.

Responsorial PsalmPsalm 117:1, 2*

1Praise the Lord, all you nations!Extol him, all you peoples!

2For his loving kindness is great toward us.The Lord’s faithfulness endures forever.Praise the Lord!

Second ReadingHebrews 12:5-7, 11-13

From the Letter to the Hebrews

5You have forgotten the exhortationwhich reasons with you as with children,

“My son, don’t take lightly the chastening of the Lord,nor faint when you are reproved by him;6for whom the Lord loves, he disciplines,and chastises every son whom he receives.”

7It is for discipline that you endure.God deals with you as with children,for what son is there whom his father doesn’t discipline? verses 8–10 are not read11All chastening seems for the present to be not joyous but grievous;yet afterward it yields the peaceful fruit of righteousness to thosewho have been trained by it.12Therefore lift up the handsthat hang down and the feeble knees,13and make straight paths for your feet,so what is lame may not be dislocated,but rather be healed.

GospelLuke 13:22-30

From the Gospel according to Luke

22He went on his way through cities and villages,teaching, and traveling on to Jerusalem.23One said to him, “Lord, are they few who are saved?”

He said to them,24“Strive to enter in by the narrow door,for many, I tell you,will seek to enter in and will not be able.25When once the master of the house has risen upand has shut the door,and you begin to stand outside and to knock at the door,saying, ‘Lord, Lord, open to us!’then he will answer and tell you,‘I don’t know you or where you come from.’26Then you will begin to say,‘We ate and drank in your presence,and you taught in our streets.’27He will say, ‘I tell you,I don’t know where you come from.Depart from me, all you workers of iniquity.’28There will be weeping and gnashing of teethwhen you see Abraham,Isaac, Jacob, and all the prophets in God’s Kingdom,and yourselves being thrown outside.29They will come from the east,west, north, and south,and will sit down in God’s Kingdom.30Behold, there are some who are last who will be first,and there are some who are first who will be last.”

1962 Missal · Missale Romanum

XIII Sunday after Pentecost

Class II · green

IntroitIntroitus

Ps 73:20; 73:19; 73:23

Réspice, Dómine, in testaméntum tuum, et ánimas páuperum tuórum ne derelínquas in finem: exsúrge, Dómine, et júdica causam tuam, et ne obliviscáris voces quæréntium te.

Ps 73:1

Ut quid, Deus, reppulísti in finem: irátus est furor tuus super oves páscuæ tuæ?

Glória Patri…

Réspice, Dómine, in testaméntum tuum, et ánimas páuperum tuórum ne derelínquas in finem: exsúrge, Dómine, et júdica causam tuam, et ne obliviscáris voces quæréntium te.

Ps 73:20; 73:19; 73:23

Look to Your covenant, O Lord, forsake not forever the lives of Your afflicted ones. Arise, O Lord; defend Your cause; be not unmindful of the voices of those who ask You.

Ps 73:1

Why, O God, have You cast us off forever? Why does Your anger smolder against the sheep of Your pasture?

Glory Be to the Father…

Look to Your covenant, O Lord, forsake not forever the lives of Your afflicted ones. Arise, O Lord; defend Your cause; be not unmindful of the voices of those who ask You.

CollectOratio

Omnípotens sempitérne Deus, da nobis fídei, spei et caritátis augméntum: et, ut mereámur asséqui quod promíttis, fac nos amáre quod prǽcipis.

Per Dominum…

Almighty, eternal God, grant us an increase of faith, hope and charity; and make us love what You command so that we may be made worthy to attain what You promise.

Through our Lord…

EpistleLectio

Léctio Epístolæ beáti Pauli Apóstoli ad Gálatas

Gal 3:16-22

Fratres: Abrahæ dictæ sunt promissiónes, et sémini ejus. Non dicit: Et semínibus, quasi in multis; sed quasi in uno: Et sémini tuo, qui est Christus. Hoc autem dico: testaméntum confirmátum a Deo, quæ post quadringéntos et trigínta annos facta est lex, non írritum facit ad evacuándam promissiónem. Nam si ex lege heréditas, jam non ex promissióne. Abrahæ autem per repromissiónem donávit Deus. Quid igitur lex? Propter transgressiónes pósita est, donec veníret semen, cui promíserat, ordináta per Angelos in manu mediatóris. Mediátor autem uníus non est: Deus autem unus est. Lex ergo advérsus promíssa Dei? Absit. Si enim data esset lex, quæ posset vivificáre, vere ex lege esset justítia. Sed conclúsit Scriptúra ómnia sub peccáto, ut promíssio ex fide Jesu Christi darétur credéntibus.

Lesson from the letter of St. Paul the Apostle to the Galatians

Gal 3:16-22

Brethren: The promises were made to Abraham and to his offspring. He does not say, And to his offsprings, as of many; but as of one, And to your offspring, Who is Christ. Now I mean this: The Law which was made four hundred and thirty years later does not annul the covenant which was ratified by God, so as to make the promise void. For if the right to inherit be from the Law, it is no longer from a promise. But God gave it to Abraham by promise. What then was the Law? It was enacted on account of transgressions, being delivered by angels through a mediator, until the offspring should come to whom the promise was made. Now there is no intermediary where there is only one; but God is one. Is the Law then contrary to the promises of God? By no means. For if a law had been given that could give life, justice would truly be from the Law. But the Scriptures shut up all things under sin, that by the faith of Jesus Christ the promise might be given to those who believe.

GradualGraduale

Ps 73:20; 73:19; 73:22

Réspice, Dómine, in testaméntum tuum: et ánimas páuperum tuórum ne obliviscáris in finem.

℣.Exsúrge, Dómine, et júdica causam tuam: memor esto oppróbrii servórum tuórum. Allelúja, allelúja

Ps 89:1

Dómine, refúgium factus es nobis a generatióne et progénie. Allelúja.

Ps 73:20, 19, 22

Look to Your covenant, O Lord, be not unmindful of the lives of Your afflicted ones.

℣.Arise, O Lord; defend Your cause; remember the reproach of Your servants. Alleluia, alleluia.

Ps 89:1

℣.O Lord, You have been our refuge through all generations. Alleluia.

GospelEvangelium

Sequéntia ☩ sancti Evangélii secúndum Lucam

Luc 17:11-19

In illo témpore: Dum iret Jesus in Jerúsalem, transíbat per médiam Samaríam et Galilǽam. Et cum ingrederétur quoddam castéllum, occurrérunt ei decem viri leprósi, qui stetérunt a longe; et levavérunt vocem dicéntes: Jesu præcéptor, miserére nostri. Quos ut vidit, dixit: Ite, osténdite vos sacerdótibus. Et factum est, dum irent, mundáti sunt. Unus autem ex illis, ut vidit quia mundátus est, regréssus est, cum magna voce magníficans Deum, et cecidit in fáciem ante pedes ejus, grátias agens: et hic erat Samaritánus. Respóndens autem Jesus, dixit: Nonne decem mundáti sunt? et novem ubi sunt? Non est invéntus, qui redíret et daret glóriam Deo, nisi hic alienígena. Et ait illi: Surge, vade; quia fides tua te salvum fecit.

Continuation ☩ of the Holy Gospel according to Luke

Luke 17:11-19

At that time, Jesus was going to Jerusalem, He was passing between Samaria and Galilee. And as He was entering a certain village, there He met ten lepers, who stood afar off and lifted up their voice, crying, Jesus, Master, have pity on us. And when He saw them He said, Go, show yourselves to the priests. And it came to pass as they were on their way, that they were made clean. But one of them, seeing that he was made clean, returned, with a loud voice glorifying God, and he fell on his face at His feet, giving thanks; and he was a Samaritan. But Jesus answered and said, Were not the ten made clean? But where are the nine? Has no one been found to return and give glory to God, except this foreigner? And He said to him, Arise, go your way, for your faith has saved you.

OffertoryOffertorium

Ps 30:15-16

In te sperávi, Dómine; dixi: Tu es Deus meus, in mánibus tuis témpora mea.

Ps 30:15-16

My trust is in You, O Lord; I say, You are my God. In Your hands is my destiny.

SecretSecreta

Propitiáre, Dómine, pópulo tuo, propitiáre munéribus: ut, hac oblatióne placátus, et indulgéntiam nobis tríbuas et postuláta concedas.

Per Dominum…

Look with favor upon Your people, O Lord, look with favor upon their gifts; so that, appeased by this offering, You will grant us pardon and give us what we ask.

Through our Lord…

PrefacePrefatio

de sanctissima Trinitate

Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in uníus singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempiternǽque Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes:

Holy Trinity

It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

CommunionCommunio

Sap 16:20

Panem de cœlo dedísti nobis, Dómine, habéntem omne delectaméntum et omnem sapórem suavitátis.

Wis 16:20

You have given us, O Lord, bread from heaven, endowed with all delights and the sweetness of every taste.

PostcommunionPostcommunio

Sumptis, Dómine, cœléstibus sacraméntis: ad redemptiónis ætérnæ, quǽsumus, proficiámus augméntum.

Per Dominum…

Having received Your heavenly sacrament, O Lord, may we make progress, we beseech You, toward our everlasting salvation.

Through our Lord…

In your hand missal: Angelus Press p. 760 · Father Lasance p. 682 · Baronius Press p. 809